Hey Jim,

Welcome to ya.

Yes I am aware of what you talk about here.  Indeed the concept of a
creative force that is prevalant throughout the creation and yet apart
from it is one of the central tenants of the Sikh faith and one that I
readily subscribe to myself.


On 18 June, 21:16, retiredjim34 <[email protected]> wrote:
>         For some time, being retired, I have been thinking about such
> ultimate questions as: why are we here, what is life all about, what
> happens when we die, and do we continue to exist after we die. Drawing
> on a lifetime of reading and experience, I think I’ve arrived at some
> unusual answers.
>         To begin building a foundation for those answers, I first wondered
> about just who I am; what is it that is me? I don’t believe I’m the
> reflection I see in the mirror. No. If I lost an arm or leg, I still
> believe I would be 100% me. It seems that the real me, then, is the
> consciousness that is within my body. Hmmm. How might I check this?
>         How about my memory. During part of my working career I was involved
> with data storage and encoding, the object being to pack as much
> information into as little storage as possible. If you think about all
> the things you remember – scenes, happenings, conversations, other
> sounds, smells, numbers, taught information, etc. – and the capacity
> of the human brain, it is clear that the human brain can remember at
> most only a day or two of recent events. So where are the things I
> remember stored?
>         I happen to have had a couple of out-of-body experiences. I recall
> being conscious of looking at my body lying on a bed, and of being
> able to look around the room and out the window. Each time the
> experience scared me, and I quickly returned to my body. But while out-
> of-body I now realize that I could recall everything I could think of
> while in my body; the me that was in my body was still the me that was
> out of my body.
>         Many books describe out-of-body experiences. The best, I think, is
> Thirty Years Among the Dead by Dr. Carl Wickland. In it, he discusses
> numerous examples of patients who had died yet whose spirit was still
> “here,” entwined with another body. In each case, the spirit of the
> now dead person had what seems to be a perfectly normal memory of
> their life, and exhibited the personality quirks they had while alive.
> So it seems that the human memory resides elsewhere that in the human
> body.
>         Fine, but still why am I here? Indeed, why is anybody or anything
> here? Consider what “here” is. We know that this world, and everything
> else in the universe, is matter disbursed in an almost infinite amount
> of space. But then we also know that E=mc². In words, this "here" can
> be reduced to the simple statement that all is energy, even matter. So
> “here” is a vast pool of energy, a pool that includes each of us as
> well as everything else in this physical universe. Yet it seems that
> our memory does not reside in this physical universe, given that it is
> not the me in the mirror but is present in out-of-body experiences.
> Could it be that there is a consciousness, what might be called an
> infinite consciousness, that contains each of our memories as well as
> everything else that has ever happened anywhere in the universe at any
> time, and maybe even a lot more than that? I don’t know of anything to
> disprove this possibility, so let’s assume for now that it might be
> correct.
>         So why am I here? Well, all that is in the universe might be here
> simply because it pleases the infinite consciousness that this is so.
> It is simply an exercise of an attribute of that consciousness. Fine.
> But why am I here? Assume that the infinite consciousness wishes to
> experience this physical universe. Of course this could be done by
> endowing each thing in the universe with its own consciousness. That
> consciousness would know that it was part of a much greater whole. But
> it would also know that it was discrete in and of itself. Yet we don’t
> know that – each of us believes that we are complete and separate from
> all others; we have the freedom to be whatever we choose and do
> whatever we want. It’s as if there is a veil or curtain between our
> discrete consciousness and the infinite consciousness, this veil
> concealing our connection to the whole. (Unless we ponder such things
> as where our memories are stored.) Put differently, the only way the
> infinite consciousness can experience this universe from within the
> universe is to use such a veil to conceal from the individual’s
> consciousness his connection to the whole. Could that be why we are
> here? I think so.
>         So what happens at death? Drawing on this view of consciousness, both
> individual and infinite, it would seem that all that happens at death
> is that the physical body ceases to function. The individual
> consciousness continues. And that is just what books like Dr.
> Wickland’s report. If you want to know what happens beyond death, the
> Seth books by Jane Roberts gives one view, or answer, a view that
> seems to build on that expressed by Dr. Wickland.
>         I would welcome reading your reaction to all this. Does it make sense
> to you? Is this a rational and sufficient explanation of the ultimate
> questions, or of why we are here? Or not?
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