I will answer the question.

Q :  " Do you belive that if you go without water for long enough you
will NOT fall into unconciousness ?"

A :  Yes, YOU ( the idea of individuated ' I ' in consciousness ) may
disappear, which is what I understand of your expression " fall(ing)
into unconsciousness." To a yogi, who is trained into dealing with
such experiential phenomena, it ( the ' I ' ) may not so disappear.

I cannot be more clear than this. So, if you want more, you 'll have
to find it in your own understanding and realisation. That is what I
'd suggested in my previous post.

And yes, Lee, you are a nice chap !


On Sep 10, 4:43 pm, "[email protected]" <[email protected]>
wrote:
> Sorry Vam, I think you are stalling here.
>
> My questions to you have not been hard to figure out, I know I am
> dyslexic, but I am not stupid, I can't spell and my hand writing is, I
> can garentee you the worst you will see, but I do comprehend the
> English language, I do know how to write, I have phrased my questions
> in a way that there can be no misunderstandings between us.
>
> You sir know exactly what page I am on, I aksed you a direct question,
> you answered, and I wanted double check that answer.  Now when I
> attempt to do that, you give me rubbish about nails and hammers and
> advise me to go away and think a bit more.
>
> I smell evasion Vam, however because I am a nice chap, I'll ask for
> that clarifcation again.
>
> Do you belive that if you go without water for long enough you will
> NOT fall into unconciousness?
>
> Now that is a very straight forward question, please do answer it.
>
> On 10 Sep, 12:32, Vam <[email protected]> wrote:
>
>
>
> > It seems you are lost, Lee !  Give yourself time, and perhaps some
> > more.  You are attempting in a rush to nail down ' something,' as if
> > your life depends on it, without catching hold of that which is to be
> > nailed and without the hammer with which to nail it.
>
> > I advise you re - read my responses. I am implying distinctions
> > between consciousness, forms of perceptions arising from consciousness
> > that we perceive, and the instruments of perception.
>
> > Then perhaps you may specify what you are talking about, without us
> > being on different pages / books ?
>
> > On Sep 10, 4:09 pm, "[email protected]" <[email protected]>
> > wrote:
>
> > > Okay let me get this right Vam, you say that if you go without water
> > > for long enough that you will NOT fall unconcious as conciouness does
> > > not reside in the brain?
>
> > > On 10 Sep, 12:05, Vam <[email protected]> wrote:
>
> > > > Yes. The phenomenon pertains to forms perceived and the instruments of
> > > > perception ... senses and the mind.
>
> > > > On Sep 10, 3:49 pm, "[email protected]" <[email protected]>
> > > > wrote:
>
> > > > > So you do not think it possible that if a person goes without water
> > > > > for long enough that they will fall unconcious?
>
> > > > > On 10 Sep, 11:40, Vam <[email protected]> wrote:
>
> > > > > > Consciousness, No. The forms perceived in consciousness, Yes. The
> > > > > > functioning of instruments of perception, Yes.
>
> > > > > > On Sep 10, 3:07 pm, "[email protected]" 
> > > > > > <[email protected]>
> > > > > > wrote:
>
> > > > > > > That really has no bearing on the matter Vam.  You admit that 
> > > > > > > going
> > > > > > > without water affects concioussness, yes?
>
> > > > > > > We all know how important water is in keeping the body working
> > > > > > > properly, yes?
>
> > > > > > > We can certianly then infer that if conciousness is effected by a 
> > > > > > > lack
> > > > > > > of water, as are all biological functions, then conciousness is a
> > > > > > > function of biology, yes or no?
>
> > > > > > > On 10 Sep, 10:41, Vam <[email protected]> wrote:
>
> > > > > > > > " conciousness must be part of the brain, must be part of our 
> > > > > > > > biology
> > > > > > > > otherwise how would a lack of water for 30 days affect it? "
>
> > > > > > > > Children are affected by lightening, even traumatised by 
> > > > > > > > earthquakes.
> > > > > > > > That does not mean children are born of lightening or 
> > > > > > > > earthquakes,
> > > > > > > > Lee !
>
> > > > > > > > On Sep 10, 2:35 pm, "[email protected]" 
> > > > > > > > <[email protected]>
> > > > > > > > wrote:
>
> > > > > > > > > Hey Vam  did you not notcie this bit:
>
> > > > > > > > > '(apart from our bodies dependancy upon it of course)'
>
> > > > > > > > > Now taking this and what you have said here then it shows that
> > > > > > > > > conciousness must be part of the brain, must be part of our 
> > > > > > > > > biology
> > > > > > > > > otherwise how would a lack of water for 30 days affect it?
>
> > > > > > > > > On 9 Sep, 17:33, Vam <[email protected]> wrote:
>
> > > > > > > > > > Try using your mind after 30 days of going without water, 
> > > > > > > > > > Lee !
> > > > > > > > > > You'll understand how important water is to cognitive 
> > > > > > > > > > access to forms
> > > > > > > > > > of consciousness.  The last part was deliberately 
> > > > > > > > > > expressed, as I do
> > > > > > > > > > not believe that nothing has anything to with consciousness 
> > > > > > > > > > ( pure,
> > > > > > > > > > like space ) per se but only with forms perceived in 
> > > > > > > > > > consciousness.
>
> > > > > > > > > > On Sep 9, 6:20 pm, "[email protected]" 
> > > > > > > > > > <[email protected]>
> > > > > > > > > > wrote:
>
> > > > > > > > > > > Umm there seems some flaw here, now what is it?
>
> > > > > > > > > > > Ahhh yes!
>
> > > > > > > > > > > If I was to suggest that to manipulate where a car goes 
> > > > > > > > > > > you need to
> > > > > > > > > > > use the stearing wheel, that sounds about right yes?
>
> > > > > > > > > > > I was to further say that a stearing wheel does not in 
> > > > > > > > > > > fact stear the
> > > > > > > > > > > car, it only manipulates where the car can be steared, 
> > > > > > > > > > > then maybe
> > > > > > > > > > > you'll begin to see what is wrong with your statement 
> > > > > > > > > > > above?
>
> > > > > > > > > > > If we can manipulate our conciousness via the use of 
> > > > > > > > > > > electricity and
> > > > > > > > > > > chemicals, then it is safe to assume that our 
> > > > > > > > > > > conciousness uses both
> > > > > > > > > > > electricity and chemicals in order to work, yes or no?
>
> > > > > > > > > > > Or put in another way.  If I drink a glass of water and 
> > > > > > > > > > > notice no
> > > > > > > > > > > change in the way my conciousness is working then it is 
> > > > > > > > > > > safe to
> > > > > > > > > > > suggest that water is not a mechinism that conciousness 
> > > > > > > > > > > uses in order
> > > > > > > > > > > to work.(apart from our bodies dependancy upon it of 
> > > > > > > > > > > course)
>
> > > > > > > > > > > On 5 Sep, 14:48, Justintruth <[email protected]> 
> > > > > > > > > > > wrote:
>
> > > > > > > > > > > > These experiments lend a lot of experimental support to
>
> > > > > > > > > > > > > consciousness being primarily chemical and electrical.
>
> > > > > > > > > > > > Actually they do not.
>
> > > > > > > > > > > > They just lend a lot of experimental support to 
> > > > > > > > > > > > consciousness being
> > > > > > > > > > > > manipulate-able through chemical and electrical 
> > > > > > > > > > > > manipulation of ones
> > > > > > > > > > > > brain.
>
> > > > > > > > > > > > But we already knew that. All it takes is to ingest a 
> > > > > > > > > > > > beer (or two),
> > > > > > > > > > > > or -and I am not an advocate- ingest some LSD, and you 
> > > > > > > > > > > > will know.- Hide quoted text -
>
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