Your getting closer but first let me say I'm not passionate about my
point of view, just assertive.  Your recurrent use of the phrase "so
what" I take to mean that it is of no consequence.   I don't see the
relevance of vacuum in this but now that you mention it, is vacuum a
fact?

I'm sure "some" people in the Netherlands walk around feeling like
they are living above sea level but the fact is they are living below
sea level.  That is a fact, immutable, fixed.  What is there to
dispute?

You say, "That unrecognized facts still have an existence apart from
whether or not a human being recognizes their factualness 'I
agree' ......(just remove "but so what?")

There it is.  You agree.   Recognized "and" Unrecognized facts
exist.   Other than that I don't know what you are trying to dispute.

I rest my case.


>

On Sep 20, 1:33 pm, [email protected] wrote:
> Let me come at it in another way. So let's say I agree with you that a fact 
> is a fact. So what? Unless you select one fact out of the billions of 
> possible selectable facts it simply exists in a vacuum. No?
>
> It is a fact that you feel passionately about your point of view. That is 
> fine. But unless someone responds either pro or con or simply acknowledges 
> the fact of your fact then for all practical purposes it exists in a vacuum. 
> Or am I missing something. That unrecognized facts still have an existence 
> apart from whether or not a human being recognizes their factualness I agree 
> but so what?
>
> -----Original Message-----
> From: Slip Disc <[email protected]>
> To: "Minds Eye" <[email protected]>
> Sent: Sun, Sep 20, 2009 1:24 pm
> Subject: [Mind's Eye] Re: Objectivism vs Altruism
>
> On Sep 20, 10:32?am, [email protected] wrote:
> > Of course Van Goghs painting is Van Goghs painting. That is a fact. And?<gw
>
> (Yes, of course it is, interpretation and meaning do not change it.)
>
> > It is a fact that you and I are most likely going to die one day. Those are
> facts. <gw
>
> (Yes, physically as per belief.  You say "most likely" but that adds
> ambiguity to the fact.  Most likely is not a fact attribute, it's like
> kind of pregnant.
>
> > But without imputing meaning to those facts - the facts themselves are 
> > simply
> facts. <gw
>
> (Yes, exactly, facts, that's what I've said repeatedly.  To impute
> meaning to a simple fact does not alter the fact because meaning can
> be assigned on an individual basis.  As with VG's painting, for one
> the "meaning" might be Contribution to the Art World, but to another
> the meaning might be an Example of a gross abomination, anathema)
> (You assigned meaning to the "Object" on your office table as being
> beautiful, blue, ashtray, however to a minimalist the object would be
> rendered meaningless and viewed as clutter.  Fact remains; you have a
> "Object" on your office table.)
>
> > In a way who cares?  <gw
>
> (It's not a matter of caring, you should know caring is an emotion,
> are we attaching emotion to facts now? Beautiful blue ashtray?)
>
> > Unless a person attributes meaning to any facts - the facts themselves are 
> > by
> definition meaningless and simly exist. <gw
>
> (It is not essential for a fact to have meaning, it can still be a
> fact.  It is meaningless to me that there are 63 moons around planet
> Jupiter but it is still a fact)
>
> > If you are impressed with the mere fact of existing objects so be it.<gw
>
> (Impressed?  I simply acknowledge that facts do exist, some may have
> meaning and be pertinent to other issues and some may just be a fact
> without meaning.  Point still remains intact, individual perceptions
> of fact do not alter the fact which you have yet failed to demonstrate
> otherwise.)
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