Of course Van Goghs painting is Van Goghs painting. That is a fact. And?


It is a fact that you and I are most likely going to die one day. Those are 
facts. 



But without imputing meaning to those facts - the facts themselves are simply 
facts. 



In a way who cares? 



Unless a person attributes meaning to any facts - the facts themselves are by 
definition meaningless and simly exist. 



If you are impressed with the mere fact of existing objects so be it. 


-----Original Message-----
From: Slip Disc <[email protected]>
To: "Minds Eye" <[email protected]>
Sent: Sun, Sep 20, 2009 9:23 am
Subject: [Mind's Eye] Re: Objectivism vs Altruism





he definition does not change, if it does then it was not a fact to
egin with.  A painting is still a painting regardless of the time
pan and the varying perspectives.  Subjectivity and Time turned Van
ogh's painting into a 53 million dollar value but it was near
orthless after he finished the piece.  Fact is, the painting itself
s still the same, unchanged, paint on canvass object that it was when
e painted it and that is the definition of it.  There could be one
undred ways of looking at a blackbird but the fact that it is a bird
class Aves) does not change.
On Sep 20, 12:14 am, rigsy03 <[email protected]> wrote:
 "Thirteen Ways of Looking at a Blackbird"- Wallace Stevens// How does
 a fact remain the same if the definition has changed?// Not sure I
 agree with your last thought. We have
 access to more information and
 opinions, certainly, but in real life, face-to-face, there are just as
 many tiptoes and bitten tongues for the most part in most circles/
 relationships despite the general loosening of public tongues. Maybe
 the worms are freeze dried?

 On Sep 19, 8:45 am, Slip Disc <[email protected]> wrote:

 > Yes, the passage of time changes the scope of the whole as to how the
 > fact is interpreted.  The subjectivity relies heavily upon
 > contemporary view and understanding.  However, the fact remains the
 > same, only the interpretation of it changes.
 > I think through technology we have gained in the translation area of
 > communication and there are few cans of worms opening up these days.

 > On Sep 19, 5:32 am, rigsy03 <[email protected]> wrote:

 > > Plus identification/explication can shift/change due to the passage of
 > > time, more accurate information,education, role of memory/emotions an
 > > so on. Works of art often rely on several layers of meaning/
 > > interpretation: the basic visual fact/existence/presentation which
 > > expands with the understanding and knowledge of myth and symbolism,
 > > for example- am thinking of a specific painting (The Lady of Shalott-
 > > by William Holman Hunt)- but this would hold for literature and music,
 > > as well, As far as common attempts at communication- day to day stuff-
 > > one simply hopes to avoid a can of worms. :-) Or get murdered because
 > > the mice cages were di
rty- Yale case.

 > > On Sep 19, 4:17 am, Slip Disc <[email protected]> wrote:

 > > > The "only" factual truism is that you have a "object" on a table.
 > > > The object is the simple fact.
 > > > Calling it an ashtray, blue or beautiful are subjective
 > > > interpretations of a simple fact.
 > > > So the fact remains simply a fact.

 > > > On Sep 18, 11:38 pm, [email protected] wrote:

 > > > > When is a fact not simply a fact? I have a beautiful blue object on a 
able next to a chair where my patients sit in my office. Technically - 
actually - it is an ashtray. Ocassionally a patient will ask is it ok for them 
o smoke. I will say If they have to please do it before or after the session 
utside. I explain that they certaintly might smoke or not - that is their 
hoice. But if they do in my presence I will be coughing the rest of the session 
s I am allergic to the smoke? Then am I teasing them? No I love the way the 
bject looks combined with the irredescent blue color.

 > > > > My point is - that it is factually true that I have an ashtray in my 
oom. However to me it is an object of beauty. Additionally the same object can 
unction as an ashtray to a smoker, an object of art to an artist, a potential 
eapon for a thief.

 > > > > A fact is not simply a fact in and of itself .ll facts are embedded in 
ultiple contexts. Chane the context and or the meaning of the embedded fact
 in 
 particualr context and the so called pure fact changes radically.

 > > > > -----Original Message-----
 > > > > From: Slip Disc <[email protected]>
 > > > > To: "Minds Eye" <[email protected]>
 > > > > Sent: Thu, Sep 17, 2009 9:24 pm
 > > > > Subject: [Mind's Eye] Re: Objectivism vs Altruism

 > > > > o I don't get the point you don't have.
 > > > > he point is: IF data can have multiple interpretations, perceptions,
 > > > > eading to multiple conclusions the data cannot be deemed "fact".
 > > > > acts are immutable and have no malle
 > > > > able quality.
 > > > > here are many facts that no one can dispute and I'm sure you can name
 > > > >  few.  If you dare you might want to dispute some facts concerning
 > > > > ur solar system or the fact that if you chop your hand off a new one
 > > > > ont grow back or that castration renders the male unable to
 > > > > eproduce.  Lee might waste time arguing some cryogenic sperm storage
 > > > > rocess but the point is clear; "Fact" at it's core is exactly that,
 > > > > Fact".
 > > > > Some Dictionary blurb:
 > > > > act
 > > > > noun
 > > > > .  something that actually exists; reality; truth.
 > > > > .  something known to exist or to have happened: Space travel is now
 > > > >  fact.
 > > > > .  a truth known by actual experience or observation; something known
 > > > > o be true: Scienti
sts gather facts about plant growth.
 > > > > I find it all so simple and wonder why the conundrum.  Facts are not
 > > > > nigmatic but simply truths.
 > > > > The "Only" facts I've ever known to be false (pure bull) are the facts
 > > > > hat come from witnesses during a trial or a myriad of other
 > > > > abrications stemming from marital disputes.
 > > > > f course those are just lies and not fact at all.

 > > > > n Sep 17, 5:08 pm, [email protected] wrote:
 > > > >  Perhaps you are technically correct. But you get my point No? So help 
e out
 > > > > lease.

 > > > >  -----Original Message-----
 > > > >  From: Slip Disc <[email protected]>
 > > > >  To: "Minds Eye" <[email protected]>
 > > > >  Sent: Thu, Sep 17, 2009 9:09 am
 > > > >  Subject: [Mind's Eye] Re: Objectivism vs Altruism

 > > > >  herefore, 1+1=2 is not a "fact" to begin with except as viewed by
 > > > >  hose who accept, understand and acknowledge it's numerical bas
 > > > > e.  It
 > > > >  s only subject to interpretation by those living by an alternately
 > > > >  efined numerical system or those who would debate whether
 > > > >  athematical systems are simply human constructs.  1011 might be
 > > > >  iewed as one thousand eleven unless your a computer analyst, so the
 > > > >  xample presented in regards to the 'fact topic' appears to be
 > 
> > >  nvalid.
 > > > >  On Sep 17, 7:47 am, [email protected] wrote:
 > > > >   A fact is a fact but like all data this factual data has to be 
nterpreted.
 > > > >  hen interpretation is added into the

 > > > >   mix - the same or dofferent people may well view the same fact fropm 
ultiple
 > > > >  erspectives. Case in point:

 > > > >   most people would probably agree that one plus one is two. However 1 
 1
 > > > > ight
 > > > >  alidly be viewed as 11.

 > > > >   Then again one plus one might be viewed as three as in the Law of 
hrees - or
 > > > >  ealian Logic or the mystery of the

 > > > >   trinity. Thus the initIAL FACT is transformed into a variety of 
lterrnative
 > > > >  eanings depending on the scale of

 > > > >   observation of the observer in question.

 > > > >   -----Original Message-----
 > > > >   From: Don Johnson <[email protected]>
 > > > >   To: [email protected]
 > > > >   Sent:20Wed, Sep 16, 2009 3:06 pm
 > > > >   Subject: [Mind's Eye] Re: Objectivism vs Altruism

 > > > >    understand that some people refuse to accept certain facts.  I also
 > > > >   nderstand that some people accept as fact what is, in fact, no such
 > > > >   hing. I don't see how this makes facts subjective.  Facts are 
 > > > > facts.0D > > > >   ither som
 > > > > ething is true or it isn't.  Whether or not somebody
 > > > >   elieves it has nothing to do with it.  I'm on Slips side of this
 > > > >   oin.
 > > > >   dj

 > > > >   n Wed, Sep 16, 2009 at 1:21 PM, Slip Disc <[email protected]> wrote:

 > > > >    So please, sir, give me a few of these objective facts that Rand 
ants
 > > > >    us to bear in mind, and we'll see just how objective they really 
re.
 > > > >    <<Lee Sep 16, 9:57 am

 > > > >    .........facts can be subjective as well as objective<<Lee Sep 16,
 > > > >    10:17 am

 > > > >    On Sep 16, 10:21A
 > > > >   0am, "[email protected]"
 > > > >    <[email protected]> wrote:
 > > > >   > Umm settles what?

 > > > >   > Ohh and you're welcome!

 > > > >   > On 16 Sep, 16:17, Slip Disc <[email protected]> wrote:

 > > > >   > > I claim only that facts can be subjective as well as objective, 
hat
 > > > >   > > indeed both kinds exist. <Lee

 > > > >   > > OK!  Well I guess that settles it. Thanks mate!

 > > > >   > > On Sep 16, 9:57 am, "[email protected]" 
[email protected]>
 > > > >   > > wrote:

 > > > >   > > > Bwahahahah ohh Slip, you slay me mate=2
0honestly.

 > > > >   > > > Listen very carefully sir, I'll say it again.

 > > > >   > > > I claim only that facts can be subjective as well as 
bjective, that
 > > > >   > > > indeed both=2
 > > > >  0kinds exist.

 > > > >   > > > The point?  Or why do I make this disctinction?

 > > > >   > > > The point is Rand wants us to deal in objectivity, well when 
e are
 > > > >   > > > clear what is
 > > > > objective and what is subjective then perhaps we can
 > > > >   > > > move forward.

 > > > >   > > > So please, sir, give me a few of these objective facts that 
and wants
 > > > >   > > > us to bear in mind, and we'll see just how objective they 
eally are.

 > > > >   > > > On 16 Sep, 15:46, Slip Disc <[email protected]> wrote:

 > > > >   > > > > Obviously, according to your expressions, if fact is 
isputable,
 > > > >   > > > > mutable through human interpretation and perception then 
here are no
 > > > >   > > > > facts.

 > > > >   > > > > So shall we begin to dispel some well known facts as myths?

 > > > >   > > > > If I stick my hand in "boiling water" it is not a "fact" 
hat my hand
 > > > >   > > > > will get scalded but just a=2
 > > > >   0figment of my imagination, the imagination

 > > > >   > > > > that I perceive to "exist".

 > > > >   > > > > The sun that I see in the sky may not really be there but 
nly exists
 > > > >   > > > > as a result of human perceptions of...... "what a sun is as 
ell as
 > > > >   > > > > how it appears to arise, cross the heavens and then hide

 ...

 read more »
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