I will realize that Neil is right, once I stop laughing so hard. Grilling Molly won't get you much of anywhere specific, as I really don't think that I have an overall cosmology, but can only speak from my own experience. The line between self eternal and self manifest blurs more and more for me as my life continues, and I am now somehow convinced they are really the same, as Brahman is everything, And so, sometimes it seems my perception of time itself can skew things like a good Vonnegut novel. I can say that I think the more we realize our eternal selves, the more our manifest experience reflects this. I haven't really ever considered a manifest self, and think a perspective of integrated self is broad. My hope is that I will reach a state where the flow of this brings me more of the joy that Vams posts express, and less of the cynicism that dear Neil's keen insights express and I am not there yet. But will be, as my dialogues with them are but an expression of my eternal hope.
On Oct 26, 12:06 pm, Lonlaz <[email protected]> wrote: > Since I have the opportunity, and your ear, I hope you don't mind if > I ask a few more questions. Starting with: What is the 'self' > eternal differentiated from the 'self' currently physically > manifested? Just a short exposition, if you don't mind, to give me > the direction of the general gist. > > If you wish, I can start a thread for this one, the 'Grilling Molly' > thread. Just to let you know my intentions, my true interest in this > group is to get insight on how other people see the world, and while > you are definitely a prolific poster, I don't feel that I have a grasp > on your personal cosmology. --~--~---------~--~----~------------~-------~--~----~ You received this message because you are subscribed to the Google Groups ""Minds Eye"" group. To post to this group, send email to [email protected] To unsubscribe from this group, send email to [email protected] For more options, visit this group at http://groups.google.com/group/minds-eye?hl=en -~----------~----~----~----~------~----~------~--~---
