http://www.timesonline.co.uk/tol/news/environment/article6916648.ece

On 14 Nov., 19:10, Molly <[email protected]> wrote:
> Ah, e, let me introduce you to Pat.  Pat, e, e, Pat.  No free will.
> Common ground.
>
> On Nov 14, 12:25 pm, e <[email protected]> wrote:
>
> > Don I am sorry if that is what you came away with from my post. It was
> > not a wholesale I don’t give a fuck about everything, it was I don’t
> > give a fuck about what is happening to ME that precipitated the event.
> > You see I was taking everything personally, the pain in the legs was
> > MY pain. When I quit owning it, it disappeared. And since there was no
> > longer anything to fight against, I disappeared too. Which did not
> > mean there was no care taken, the teeth were brushed the clothes put
> > away before sleep, etc. etc. It was all done impersonally. Now that is
> > the way it always gets done but thought says “I did that”.  It is like
> > Krishnamurti was saying in the other thread, personal experience
> > (reacting  personally to pleasant or unpleasant sensations) has
> > nothing to do with impersonal truth.
>
> > So neurophenomenologically there is a world/body border that is
> > created by the sensate. It feels like we exist inside the body. Then
> > thought models what is “outside” of that border. When the sensate
> > which creates an opaque shell becomes translucent, inside and outside
> > (one of the fundamental dualities people believe in) lose all meaning
> > and disappear. Without that duality, all the models that are
> > constructed by thought based on that duality lose their credibility as
> > well. So at that point there is freedom (from choice) but no will as
> > there is no self inside to choose to do something outside.
>
> > Re: the pretzel thing. It is according to custom to sit cross legged.
> > It is a very stable position that once you get accustomed too, you can
> > sit easily for extended periods of time. You can do it sitting in a
> > chair but it winds up being harder on the body in the long run.
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