I was going to respond to Orn's long and well stated post, but ironically
(and not drippingly), you Vam came back and asserted the very thing I was
stating. The timing couldn't be any better.

So, I'll start out by responding to you, Vam. No, I don't see science as
being everything, or religion being nothing. I see science as a method for
understanding things which can be empirically understood given our level of
comprehension, and ability to measure and observe. From my godless heathen
scientific viewpoint, I see religion as a useful social function, which
helps establish social mores and traditions, record histories, and provide a
general social purpose. Now, on to Orn's point.

On Sat, Jan 30, 2010 at 3:40 AM, Vamadevananda <[email protected]>wrote:

> " Religion, on the other hand, does claim completeness, and
> resists (by default) changes to the ideology.” - chris
>
> I would suggest that that is why we have science and we have religion.
> After all, where do you go if you are looking for completion ?  We
> have religion, so that we can go to it if we are looking for to
> complete ourself !
>
> If Chris means to reveal his own value system, by saying that he sees
> science as being everything and religion as being nothing, or that
> science is superior to religion  ...  I see no reason for quibble. I
> could hold differently in this regard and I am sure he would the first
> to permit me the freedom to have and hold " my " own value system !
>
> On Jan 30, 12:59 pm, ornamentalmind <[email protected]> wrote:
> >  “…Religion, on  the other hand, does claim completeness, and resists
> > (by default) changes to the ideology.” – chris
> >
> > “I know of precious few religions that make such a claim. Almost no
> > one claims to know what god actually is.” – orn
> >
> > “Christianity Judaism Islam Hindu Shinto Say again?” – chris
> >
> >  OK, since you are not making a claim with the above question, I’ll
> > assume that you meant to imply that those religions “claim
> > completeness, and resists (by default) changes to the ideology.” If
> > you didn’t mean to imply this, then one can ignore the rest of my post
> > and you can clarify what, if anything, you were saying.
> >
> > To save time, I’ll go into the topic in detail so that most of my
> > assumptions will not have to be ferreted out.
> > I’ll also repost a little more of your original post for the context:
> > “A notable difference between scientific thought and religious thought
> > is that scientific thought does not in any way claim to be complete;
> > it is ever evolving and growing as the volume of total observations
> > grows. Religion, on the other hand, does claim completeness, and
> > resists (by default) changes to the ideology.” - chris
> >
> > As I’ve pointed out numerous times over the years, there is no
> > religion (in the context of our current discussion) that is separate
> > from the notions and thoughts of people. The same is true for science.
> > You even used the terms ‘scientific thought’ and ‘religious thought’
> > above. So, with that as a given, we can continue.
> >
> > As a quick aside, I find it strange to take the role of an apologist
> > for religion(s)…not adhering to a specific theology nor embracing
> > faith nor revelation as stated earlier…and clearly not even being near
> > the ‘creationist’ that you so rudely attempted to impose upon me.
> > Continuing…
> >
> > As far as I know, there is no monolithic point of view of any of the
> > theologies you listed Chris. I’m sure you have some thoughts about
> > each as do I. Also, millions of other people have their own subjective
> > views of each ‘religion’ (or, more accurately, ‘religious thought’)
> > too…each having their own spin. Yes, I know that there are specific
> > tenets involved. Some would embrace the ten commandments. Others would
> > embrace sheria law. The list could continue for a long time, no? And,
> > in almost every if not actually every case, there would be those who
> > disagree with the tenets listed. This is what I mean by no monolithic
> > view or thought about any religion. Yes, we do each have some vague
> > set of beliefs about what these religions consist of…yet when
> > examined, there is no full agreement at all about any of them.
> >
> > Your original claim had to do with a comparison between scientific
> > thought and religious thought… making the proposition that they
> > differed in that the former makes no claims as to being complete while
> > the latter does.
> >
> > It is true that many scientists will change their beliefs if and when
> > other scientists present a better model and/or experiment methodology
> > showing a preferable reality. So, in this way scientific thought can
> > change over time. There may be examples to the contrary, but that
> > would be for a different topic.
> >
> > It is also true that some religious thinkers are rigid when it comes
> > to some of their beliefs about reality.
> >
> > Now we come to your specific claim about ‘completeness’…a notion that
> > is not clearly defined. So, I hope you will excuse me if my guess as
> > to your meaning does not quite fit, OK? When you changed your terms
> > from ‘religious thought’ to ‘religion’, a subtle difference was
> > possibly introduced. By using ‘religion’, it may appear to be easier
> > to imply and/or impose a monolithic point of view upon some nebulous
> > ‘thing’ rather than individual thinkers. So, this is my first point…
> > there is no pure religious thought just as there is no pure ideology
> > when it comes to practice let alone human expression of their thinking
> > thereof. I can list examples even though I’m in no way an expert on
> > religion and I’m sure you could to. I have Muslim friends who
> > completely disagree with the views and actions of the more radical
> > ‘terrorist’ types…and I would hazard a guess that the reverse is true
> > too. And here, I’m not even addressing other Muslim sects such as
> > Sufis…who’s views are rejected by many too. The obvious examples in
> > Christianity are legion. Every way of thinking exists…from Catholic
> > views to Protestant, from Baptist to Charismatic, from Universalists
> > to KKK members…all claiming to be ‘Christians’ when it comes to their
> > belief systems. Jewish thinking can be found to be Orthodox or
> > Reformed along with countless other verities of viewpoints too. I’m
> > not an expert on Hindus but would hazard a guess that the same is true
> > there as with Shinto thought too.
> >
> > So, since there is and *always* has been divergent thinking when it
> > comes to theological ideology, clearly there can be no valid claim
> > when it comes to any sort of ‘completeness’…that is as long as one
> > doesn’t include the ‘completeness’ of human thinkers being different
> > and always changing.
> >
> > Now perhaps you meant some sort of ‘official’ view of what any given
> > religious thinking *should be*. This of course is a different issue.
> > And, one could take the Catholic church and it’s pope as an example
> > and point out many of the numerous changes in their tenets that have
> > been promulgated over even the last few decades. Different Muslim
> > Imams are known to do the same as are Jewish rabbis. Again, since my
> > knowledge about religions in general is slim, I will only hazard a
> > guess that the last two are similar.
> >
> > So, one can only conclude that in reality, ‘religions’ do not make the
> > claims as to being ‘complete’ as you say they do Chris. Now I do
> > understand that it is a common atheistic tactic to impose authority
> > and thinking upon ‘religious thinkers’, but it just doesn’t match
> > reality.
> >
> > Now you may have noticed that I originally said that I knew of
> > ‘precious few religions that make such a claim’. And that the
> > qualifier of ‘few’ was used because, in fact, I know of none but do
> > not presume to know about all religions and their members and their
> > religious thinking. So, there in fact may be some. I just don’t know
> > of any.
> >
> > I followed this up with something I’m not sure has been addressed or
> > not. And that was that “Almost no one claims to know what god actually
> > is.” Perhaps Pat is one exception. Perhaps there is the religious
> > thinker her and there who hold tight to some sort of belief as to the
> > exact nature of the divine, but again, even the most central point of
> > theologies includes an area always ripe for discussion and examination
> > for those so interested. In fact, I do find such ‘changes’ in thinking
> > over the ages to be quite similar to how scientific thinking evolves.
> > One merely finds a preferable model to impose upon what is perceived
> > to be real.
> >
> > I hope that you don’t decide to just attack my last paragraph instead
> > of the rest of this post. I know this last isn’t fully thought out yet…
> > but did want to address all of my original post.
> >
> > On Jan 29, 10:36 am, Chris Jenkins <[email protected]> wrote:
> >
> >
> >
> > > Christianity
> > > Judaism
> > > Islam
> > > Hindu
> > > Shinto
> >
> > > Say again?
> >
> > > On Fri, Jan 29, 2010 at 1:34 PM, ornamentalmind <
> [email protected]>wrote:
> >
> > > > “…Religion, on
> > > > the other hand, does claim completeness, and resists (by default)
> > > > changes to
> > > > the ideology.” – chris
> >
> > > > I know of precious few religions that make such a claim. Almost no
> one
> > > > claims to know what god actually is.
> >
> > > > On Jan 29, 6:38 am, Chris Jenkins <[email protected]>
> wrote:
> > > > > On Fri, Jan 29, 2010 at 6:40 AM, Lee <[email protected]> wrote:
> > > > > > Is this correct Chris?  There is no faith required in an emprical
> > > > > > stance?
> >
> > > > > > I don't think it is you know.  We all belive that the Earth
> revolves
> > > > > > around the sun despite not having personaly conducted any
> experiments
> > > > > > ourselves.  We belive instead the data from those who have
> perfomed
> > > > > > such experiments.
> >
> > > > > > So then I personly have no  experiance of the above yet it is
> > > > > > certianly what I belive to be true.  I must belive it because I
> trust
> > > > > > the works of others, there is a little faith in that surley?
> >
> > > > > Aha!, he says...I've got him! But not so much, my friend. This is
> the
> > > > same
> > > > > argument that's been bandied about forever; I'm surprised you don't
> have
> > > > my
> > > > > response memorized. In scientific axioms, we do accept that the
> data
> > > > > provided by someone else is accurate. We have the option, however,
> to
> > > > > approach that experiment for ourselves, and measure and test those
> axioms
> > > > > using the scientific process. The hallmark of empirical observation
> is
> > > > > reproducibility, and we know that a billion times out of a billion,
> > > > dropping
> > > > > this rock in my controlled laboratory will result in it landing on
> the
> > > > > floor. Ah, but wait! Isn't it possible that on the billion and
> first try,
> > > > it
> > > > > might float? We have a certain surety in our empirical processes
> due to
> > > > the
> > > > > reproduction factor, but since we accept that our knowledge is not
> > > > absolute,
> > > > > we (or our proxies) continue to study and test the data, perform
> more
> > > > > complex observation, and keep a healthy sense of skepticism with
> regards
> > > > to
> > > > > ALL of our learned scientific knowledge.
> >
> > > > > A notable difference between scientific thought and religious
> thought is
> > > > > that scientific thought does not in any way claim to be complete;
> it is
> > > > ever
> > > > > evolving and growing as the volume of total observations grows.
> Religion,
> > > > on
> > > > > the other hand, does claim completeness, and resists (by default)
> changes
> > > > to
> > > > > the ideology.
> >
> > > > > > To love also, yes we can see and test emotions, but as every
> teenager
> > > > > > will know some times when a person say 'I love you' they may not
> be
> > > > > > telling the truth.  I am loved, my wife oves me, of this I
> >
> > ...
> >
> > read more »
>
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