I often think that we would be a great deal further if everyone,
religious and non-religious apologists alike, would take the old adage
to heart, "practice what you preach," rather than, "do as I say not do
as I do." Basic attitudes such as decency and humility are generally
conspicuously absent (frequently most when lip-service is being given
to them).

I have always been taken with Cromwell's (himself a fascinating,
contradictory character) appeal, "I beseech you, in the bowels of
Christ, think it possible you may be mistaken."

Francis

On 30 Jan., 18:13, archytas <[email protected]> wrote:
> Orn is learning to be a master and is highly sensitive to many ruses
> in argument.  Sooner or later he will come full circle (no doubt
> again) and catch himself in the superior guise he seeks to deflate.
> The journey serves to remind us all of the same faults and may lead to
> something better.  Science proceeds in the same manner, and is subject
> to the same mis-use.  Even Orn is merely human and thus delightfully
> fault-ridden.  I have passed the secret gate myself, several times,
> and still trip over the boot-scraper of the eternal return, sliding on
> Blair-vomit to the bottom of the pit.  The material confuses all as
> much as it can form an evidential base.  It remains fantastic that
> staring at pollen grains in water and other similar occasions of
> experience lead us to clocks going slower at high speed, and via dark
> energy to think we can reach the current edge of the universe in 30
> years within the relativity-ship whilst billions elapse from where we
> started and can never return to as it was.  We do not know, yet, that
> we can survive such travel biologically.
> The cross-purpose of much discussion here is that religion can be as
> dangerous in some hands as the fusion-bomb could be in others.
> History generally and the history of religion is outstandingly
> perverted, yet something in both has truth.  We never seem able to
> proceed from a point in which we accept we want free of the
> perversion, perhaps even that this is possible with great care.  Some
> many seem entirely swamped by perverse history and arrogant ignorance
> and this drags us down as surely as listening to Blair as though he
> can speak the truth.  I see no reason not to listen to good spiritual
> argument or good scientific argument, but where do we find either?
> For that matter the accounts of actual experience always appeal more
> than political hogwash.  'Master', of course, does not have to mean
> 'controlling bastard' or whatever (to which we all form prey at
> times).  I think I have just been guilty in trying to 'shame' my
> 'bored' grandson into looking at maps of the world.
> Bill just does too much for me to worry about him as a manipulator.  I
> shall try to contact him from my next lurid (oops! curse that irony)
> dream.  Accepting authority presumably means accepting it in a form
> that allows one to drop it when given authority to inflict pain,
> something not so totalising one becomes a Nazi.  One very noticeable
> thing about the terrorist survivor of Mumbai was how 'innocent' he was
> and how vile his controller.  Religion preys on the innocent and we
> could say much the same for global warming arguments.  Where is our
> land beyond this?
>
> On 30 Jan, 15:19, Chris Jenkins <[email protected]> wrote:
>
>
>
> > On Sat, Jan 30, 2010 at 2:59 AM, ornamentalmind 
> > <[email protected]>wrote:
>
> > >  “…Religion, on  the other hand, does claim completeness, and resists
> > > (by default) changes to the ideology.” – chris
>
> > > “I know of precious few religions that make such a claim. Almost no
> > > one claims to know what god actually is.” – orn
>
> > > “Christianity Judaism Islam Hindu Shinto Say again?” – chris
>
> > >  OK, since you are not making a claim with the above question, I’ll
> > > assume that you meant to imply that those religions “claim
> > > completeness, and resists (by default) changes to the ideology.” If
> > > you didn’t mean to imply this, then one can ignore the rest of my post
> > > and you can clarify what, if anything, you were saying.
>
> > Yes, that is definitely what I'm stating.
>
> > > To save time, I’ll go into the topic in detail so that most of my
> > > assumptions will not have to be ferreted out.
> > > I’ll also repost a little more of your original post for the context:
> > > “A notable difference between scientific thought and religious thought
> > > is that scientific thought does not in any way claim to be complete;
> > > it is ever evolving and growing as the volume of total observations
> > > grows. Religion, on the other hand, does claim completeness, and
> > > resists (by default) changes to the ideology.” - chris
>
> > > As I’ve pointed out numerous times over the years, there is no
> > > religion (in the context of our current discussion) that is separate
> > > from the notions and thoughts of people. The same is true for science.
> > > You even used the terms ‘scientific thought’ and ‘religious thought’
> > > above. So, with that as a given, we can continue.
>
> > > As a quick aside, I find it strange to take the role of an apologist
> > > for religion(s)…not adhering to a specific theology nor embracing
> > > faith nor revelation as stated earlier…and clearly not even being near
> > > the ‘creationist’ that you so rudely attempted to impose upon me.
> > > Continuing…
>
> > Now, now, Orn. I made a clear analogy to creationists by demonstrating the
> > arbitrary tossing out of evidence to suit a belief set. Not to sound five
> > years old, but you started it. ;) You denied the physical existence of
> > emotions, because you were unable to 'touch' them. This is simply ignoring
> > all that we do about emotions, and how well understood they are, by imposing
> > a meaningless test for them (talk about moving the goalposts!), and saying
> > they are somehow mysterious if they don't pass your arbitrary test. That's
> > simply not true. We know as much about emotions as we know about gravity,
> > perhaps more, and we learned that by measuring their changes and effects.
> > Simply stated, emotions are the neurochemical response framework of internal
> > or external social stimuli. Emotion as an indicator of some mysterious force
> > simply doesn't hold up anymore, because we do implicitly understand their
> > function and origin, and how to manipulate them. Continuing...
>
> > > As far as I know, there is no monolithic point of view of any of the
> > > theologies you listed Chris. I’m sure you have some thoughts about
> > > each as do I. Also, millions of other people have their own subjective
> > > views of each ‘religion’ (or, more accurately, ‘religious thought’)
> > > too…each having their own spin. Yes, I know that there are specific
> > > tenets involved. Some would embrace the ten commandments. Others would
> > > embrace sheria law. The list could continue for a long time, no? And,
> > > in almost every if not actually every case, there would be those who
> > > disagree with the tenets listed. This is what I mean by no monolithic
> > > view or thought about any religion. Yes, we do each have some vague
> > > set of beliefs about what these religions consist of…yet when
> > > examined, there is no full agreement at all about any of them.
>
> > Yes, absolutely. Individual people do have differences in interpretation,
> > but that doesn't change the initial precept. Remember, I said 'claims to
> > have'. All religions claim to have. I think I made a mistake in my wording
> > which allowed for the wiggle here, that being the interchangeable use of
> > religion (which clearly indicates the larger group concept), and religious
> > thought (which can rightly be interpreted to mean the thoughts of the
> > individual, despite that not being my intention). In re: "You can do
> > better", you're right. After all the years I've spent here, I should know
> > better than to hack out responses in between job functions, as semantic
> > failings will be quickly illuminated. Thank you for that.
>
> > > Your original claim had to do with a comparison between scientific
> > > thought and religious thought… making the proposition that they
> > > differed in that the former makes no claims as to being complete while
> > > the latter does.
>
> > Which, as Vam illustrated, it does.
>
> > > It is true that many scientists will change their beliefs if and when
> > > other scientists present a better model and/or experiment methodology
> > > showing a preferable reality. So, in this way scientific thought can
> > > change over time. There may be examples to the contrary, but that
> > > would be for a different topic.
>
> > > It is also true that some religious thinkers are rigid when it comes
> > > to some of their beliefs about reality.
>
> > Summed up simply so: When new discoveries are made in science, the general
> > response is just that, to welcome a new discovery. Personal jealousies and
> > politics aside, the new information is generally welcomed into the community
> > at large, albeit via rigorous cross testing (Hawkins' M-Theory, for
> > example).
>
> > > Now we come to your specific claim about ‘completeness’…a notion that
> > > is not clearly defined. So, I hope you will excuse me if my guess as
> > > to your meaning does not quite fit, OK? When you changed your terms
> > > from ‘religious thought’ to ‘religion’, a subtle difference was
> > > possibly introduced. By using ‘religion’, it may appear to be easier
> > > to imply and/or impose a monolithic point of view upon some nebulous
> > > ‘thing’ rather than individual thinkers. So, this is my first point…
> > > there is no pure religious thought just as there is no pure ideology
> > > when it comes to practice let alone human expression of their thinking
> > > thereof. I can list examples even though I’m in no way an expert on
> > > religion and I’m sure you could to. I have Muslim friends who
> > > completely disagree with the views and actions of the more radical
> > > ‘terrorist’ types…and I would hazard a guess that the reverse is true
> > > too. And here, I’m not even addressing other Muslim sects such as
> > > Sufis…who’s views are rejected by many too. The obvious examples in
> > > Christianity are legion. Every way of thinking exists…from Catholic
> > > views to Protestant, from Baptist to Charismatic, from Universalists
> > > to KKK members…all claiming to be ‘Christians’ when it comes to their
> > > belief systems. Jewish thinking can be found to be Orthodox or
> > > Reformed along with countless other verities of viewpoints too. I’m
> > > not an expert on Hindus but would hazard a guess that the same is true
> > > there as
>
> ...
>
> Erfahren Sie mehr »

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