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On Fri, Jan 29, 2010 at 1:34 PM, ornamentalmind <[email protected]>wrote:

> “…Religion, on
> the other hand, does claim completeness, and resists (by default)
> changes to
> the ideology.” – chris
>
> I know of precious few religions that make such a claim. Almost no one
> claims to know what god actually is.
>
>
> On Jan 29, 6:38 am, Chris Jenkins <[email protected]> wrote:
> > On Fri, Jan 29, 2010 at 6:40 AM, Lee <[email protected]> wrote:
> > > Is this correct Chris?  There is no faith required in an emprical
> > > stance?
> >
> > > I don't think it is you know.  We all belive that the Earth revolves
> > > around the sun despite not having personaly conducted any experiments
> > > ourselves.  We belive instead the data from those who have perfomed
> > > such experiments.
> >
> > > So then I personly have no  experiance of the above yet it is
> > > certianly what I belive to be true.  I must belive it because I trust
> > > the works of others, there is a little faith in that surley?
> >
> > Aha!, he says...I've got him! But not so much, my friend. This is the
> same
> > argument that's been bandied about forever; I'm surprised you don't have
> my
> > response memorized. In scientific axioms, we do accept that the data
> > provided by someone else is accurate. We have the option, however, to
> > approach that experiment for ourselves, and measure and test those axioms
> > using the scientific process. The hallmark of empirical observation is
> > reproducibility, and we know that a billion times out of a billion,
> dropping
> > this rock in my controlled laboratory will result in it landing on the
> > floor. Ah, but wait! Isn't it possible that on the billion and first try,
> it
> > might float? We have a certain surety in our empirical processes due to
> the
> > reproduction factor, but since we accept that our knowledge is not
> absolute,
> > we (or our proxies) continue to study and test the data, perform more
> > complex observation, and keep a healthy sense of skepticism with regards
> to
> > ALL of our learned scientific knowledge.
> >
> > A notable difference between scientific thought and religious thought is
> > that scientific thought does not in any way claim to be complete; it is
> ever
> > evolving and growing as the volume of total observations grows. Religion,
> on
> > the other hand, does claim completeness, and resists (by default) changes
> to
> > the ideology.
> >
> >
> >
> >
> >
> > > To love also, yes we can see and test emotions, but as every teenager
> > > will know some times when a person say 'I love you' they may not be
> > > telling the truth.  I am loved, my wife oves me, of this I am certian.
> > > By her words, by her actions,  know all of this, empricaly I know it.
> > > She could though be living a lie, there is really no way for me know
> > > that for sure, other than her telling me.  So I belive that all of her
> > > words and all of her actions that have lead me to the conclusion that
> > > she loves me are true.  There is certianly an element of faith in that
> > > too.
> >
> > > Ultimatly though, we will all belive as we will, for good or for ill,
> > > logic, empricalism, faith, can you really tell me which methoed of
> > > though is best?  Can you then show me the evidance why you belive
> > > this?  Can you show me certian objective evidance?
> >
> > > Myself, I 'belive' that all three are important for all of us, I deny
> > > that anybody can live by logic, empircalism, or faith alone, and
> > > further I 'belive' that to even try to do so does a person no good.
> > > Hah but that is just a belief of mine, based on some faith, some
> > > logical deductive reasoning and some empircal experiance.
> >
> > > On 28 Jan, 14:39, Chris Jenkins <[email protected]> wrote:
> > > > On each of those topics, no faith is required in an empirical stance.
> > > > Emotions exist, are measurable, have an underlying physiological
> > > mechanism,
> > > > which can be fine tuned or adjusted via externalities. Intuition is
> > > > subconscious analysis. We do it, it's observable, and as would be
> > > expected,
> > > > is certainly nothing like "ESP". Vitality, attention? I don't
> understand
> > > > their inclusion. By vitality, do you mean how energetic someone is,
> or
> > > how
> > > > healthy? Why would that be a matter of faith? Same with
> attention...how
> > > is
> > > > focus a faith issue? Charm? Do you mean an accelerated understanding
> and
> > > > capability within interpersonal ritualistic behaviour? Love is easy
> as
> > > > well...assuming you're willing to define it first.
> >
> > > > Those who think that science doesn't cover all the tenets and facets
> of
> > > > human behaviour, aren't viewing those things from a scientific
> > > perspective,
> > > > which makes sense...once you begin to analyze them from a scientific
> > > > perspective, they lose their mystery, and there is an appeal to the
> > > mystery,
> > > > for those who need faith.
> >
> > > > On Thu, Jan 28, 2010 at 9:31 AM, ornamentalmind <
> > > [email protected]>wrote:
> >
> > > > > I wonder about “having faith in” things like: emotions, intuition,
> > > > > vitality, attention, charm etc. How does that work? Does one
> require
> > > > > having ‘empirical’ proof of such things? Note that I’ve left ‘love’
> > > > > off of the list too.
> >
> > > > > On Jan 28, 5:57 am, Chris Jenkins <[email protected]>
> wrote:
> > > > > > Yes, Pat, absence of evidence is not evidence of absence. We
> know.
> >
> > > > > > However, you're mistaking the empiricist stance, as so many
> theists
> > > do.
> >
> > > > > > I will believe something when I am presented with empirical
> evidence
> > > for
> > > > > its
> > > > > > existence. Until such time, I do not expend belief. There is no
> > > empirical
> > > > > > evidence for a soul, therefore I do not believe in such a thing.
> You
> > > have
> > > > > > faith that souls are comprised of fields of energy. I do not. You
> > > have
> > > > > faith
> > > > > > that humans possess souls to begin with. I do not. This is not a
> > > faith
> > > > > based
> > > > > > stance; it's a faithless stance. I'm not sure why that concept is
> so
> > > > > > difficult for those with faith to understand. Did you start out
> with
> > > > > faith,
> > > > > > and simply can't conceive of not believing in something not
> > > implicitly
> > > > > > proven? Neither Ian nor I have implicitly stated "There is no
> soul,
> > > there
> > > > > is
> > > > > > no God". We simply note that lacking evidence for such, we can't
> have
> > > > > faith
> > > > > > in it.
> >
> > > > > > On Thu, Jan 28, 2010 at 8:46 AM, Pat <
> [email protected]
> >
> > > > > wrote:
> >
> > > > > > > On 28 Jan, 12:55, Ian Pollard <[email protected]> wrote:
> > > > > > > > On 28 January 2010 12:30, Pat <
> [email protected]>
> > > > > wrote:
> >
> > > > > > > > > So, it boils down to the fact that you have faith that
> there is
> > > no
> > > > > > > > > 'soul'.  Okey doke, I can accept that.
> >
> > > > > > > > Got a name for that straw man, Pat? :)
> >
> > > > > > > > I don't want to make a tyrant of logic here, but if someone
> > > claims
> > > > > the
> > > > > > > > existence of non-material soul then evidence for that claim
> must
> > > be
> > > > > > > > supplied. Russell, teapot, etc.
> >
> > > > > > > > Ian
> >
> > > > > > > And I asked you on what basis you derived your belief that ther
> eis
> > > no
> > > > > > > soul.  It boiled down to your faith rather than any evidence.
> > >  There
> > > > > > > is no Russell's Teapot!  Besides, my definition of a soul is a
> > > 'field
> > > > > > > of energy' and if you refute fields of energy, well...  Yes, I
> know
> > > > > > > that particular one hasn't been empirically proven...yet, but
> that
> > > > > > > does not mean that it does not exist; rather, it only means it
> > > hasn't
> > > > > > > been discovered yet.  If you recall, there was a time when
> Uranus
> > > and
> > > > > > > Neptune hadn't been discovered; did they only pop into
> existence
> > > when
> > > > > > > the telescope landed there?  And the whole Russell's Teapot
> thing
> > > is
> > > > > > > so naff I'm surprised anyone falls for that logic.  As I've
> said
> > > > > > > before many times, just because you have not detected something
> is
> > > not
> > > > > > > evidence that it does not exist.
> >
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