Sure. A Brahman would be one with the Atman, which then replaces the concept
of God for the rest of the religions listed.

On Fri, Jan 29, 2010 at 2:04 PM, Vamadevananda <[email protected]>wrote:

> To be fair, Chris, Hindus have gods and gods and a GOD, and more, and
> a Brahman that renders God as an ultimate product of ignorance ! Can
> you believe it, in writing, black and white, which of course few
> people read and fewer still believe !  And, I do find it
> intellectually aesthetic, in the sense of liberation.
>
> The Advaitis go a step beyond, in saying that no one can be truly
> enlightened without having left behind all gods, all icons, all books,
> all thoughts ...  it was mind blowing, to me, when I first came across
> their fundamental premise : complete awareness, joyous action,
> absolute freedom and unconditional love.
>
> On Jan 29, 11:36 pm, Chris Jenkins <[email protected]> wrote:
> > Christianity
> > Judaism
> > Islam
> > Hindu
> > Shinto
> >
> > Say again?
> >
> > On Fri, Jan 29, 2010 at 1:34 PM, ornamentalmind <
> [email protected]>wrote:
> >
> >
> >
> > > “…Religion, on
> > > the other hand, does claim completeness, and resists (by default)
> > > changes to
> > > the ideology.” – chris
> >
> > > I know of precious few religions that make such a claim. Almost no one
> > > claims to know what god actually is.
> >
> > > On Jan 29, 6:38 am, Chris Jenkins <[email protected]> wrote:
> > > > On Fri, Jan 29, 2010 at 6:40 AM, Lee <[email protected]> wrote:
> > > > > Is this correct Chris?  There is no faith required in an emprical
> > > > > stance?
> >
> > > > > I don't think it is you know.  We all belive that the Earth
> revolves
> > > > > around the sun despite not having personaly conducted any
> experiments
> > > > > ourselves.  We belive instead the data from those who have perfomed
> > > > > such experiments.
> >
> > > > > So then I personly have no  experiance of the above yet it is
> > > > > certianly what I belive to be true.  I must belive it because I
> trust
> > > > > the works of others, there is a little faith in that surley?
> >
> > > > Aha!, he says...I've got him! But not so much, my friend. This is the
> > > same
> > > > argument that's been bandied about forever; I'm surprised you don't
> have
> > > my
> > > > response memorized. In scientific axioms, we do accept that the data
> > > > provided by someone else is accurate. We have the option, however, to
> > > > approach that experiment for ourselves, and measure and test those
> axioms
> > > > using the scientific process. The hallmark of empirical observation
> is
> > > > reproducibility, and we know that a billion times out of a billion,
> > > dropping
> > > > this rock in my controlled laboratory will result in it landing on
> the
> > > > floor. Ah, but wait! Isn't it possible that on the billion and first
> try,
> > > it
> > > > might float? We have a certain surety in our empirical processes due
> to
> > > the
> > > > reproduction factor, but since we accept that our knowledge is not
> > > absolute,
> > > > we (or our proxies) continue to study and test the data, perform more
> > > > complex observation, and keep a healthy sense of skepticism with
> regards
> > > to
> > > > ALL of our learned scientific knowledge.
> >
> > > > A notable difference between scientific thought and religious thought
> is
> > > > that scientific thought does not in any way claim to be complete; it
> is
> > > ever
> > > > evolving and growing as the volume of total observations grows.
> Religion,
> > > on
> > > > the other hand, does claim completeness, and resists (by default)
> changes
> > > to
> > > > the ideology.
> >
> > > > > To love also, yes we can see and test emotions, but as every
> teenager
> > > > > will know some times when a person say 'I love you' they may not be
> > > > > telling the truth.  I am loved, my wife oves me, of this I am
> certian.
> > > > > By her words, by her actions,  know all of this, empricaly I know
> it.
> > > > > She could though be living a lie, there is really no way for me
> know
> > > > > that for sure, other than her telling me.  So I belive that all of
> her
> > > > > words and all of her actions that have lead me to the conclusion
> that
> > > > > she loves me are true.  There is certianly an element of faith in
> that
> > > > > too.
> >
> > > > > Ultimatly though, we will all belive as we will, for good or for
> ill,
> > > > > logic, empricalism, faith, can you really tell me which methoed of
> > > > > though is best?  Can you then show me the evidance why you belive
> > > > > this?  Can you show me certian objective evidance?
> >
> > > > > Myself, I 'belive' that all three are important for all of us, I
> deny
> > > > > that anybody can live by logic, empircalism, or faith alone, and
> > > > > further I 'belive' that to even try to do so does a person no good.
> > > > > Hah but that is just a belief of mine, based on some faith, some
> > > > > logical deductive reasoning and some empircal experiance.
> >
> > > > > On 28 Jan, 14:39, Chris Jenkins <[email protected]>
> wrote:
> > > > > > On each of those topics, no faith is required in an empirical
> stance.
> > > > > > Emotions exist, are measurable, have an underlying physiological
> > > > > mechanism,
> > > > > > which can be fine tuned or adjusted via externalities. Intuition
> is
> > > > > > subconscious analysis. We do it, it's observable, and as would be
> > > > > expected,
> > > > > > is certainly nothing like "ESP". Vitality, attention? I don't
> > > understand
> > > > > > their inclusion. By vitality, do you mean how energetic someone
> is,
> > > or
> > > > > how
> > > > > > healthy? Why would that be a matter of faith? Same with
> > > attention...how
> > > > > is
> > > > > > focus a faith issue? Charm? Do you mean an accelerated
> understanding
> > > and
> > > > > > capability within interpersonal ritualistic behaviour? Love is
> easy
> > > as
> > > > > > well...assuming you're willing to define it first.
> >
> > > > > > Those who think that science doesn't cover all the tenets and
> facets
> > > of
> > > > > > human behaviour, aren't viewing those things from a scientific
> > > > > perspective,
> > > > > > which makes sense...once you begin to analyze them from a
> scientific
> > > > > > perspective, they lose their mystery, and there is an appeal to
> the
> > > > > mystery,
> > > > > > for those who need faith.
> >
> > > > > > On Thu, Jan 28, 2010 at 9:31 AM, ornamentalmind <
> > > > > [email protected]>wrote:
> >
> > > > > > > I wonder about “having faith in” things like: emotions,
> intuition,
> > > > > > > vitality, attention, charm etc. How does that work? Does one
> > > require
> > > > > > > having ‘empirical’ proof of such things? Note that I’ve left
> ‘love’
> > > > > > > off of the list too.
> >
> > > > > > > On Jan 28, 5:57 am, Chris Jenkins <[email protected]>
> > > wrote:
> > > > > > > > Yes, Pat, absence of evidence is not evidence of absence. We
> > > know.
> >
> > > > > > > > However, you're mistaking the empiricist stance, as so many
> > > theists
> > > > > do.
> >
> > > > > > > > I will believe something when I am presented with empirical
> > > evidence
> > > > > for
> > > > > > > its
> > > > > > > > existence. Until such time, I do not expend belief. There is
> no
> > > > > empirical
> > > > > > > > evidence for a soul, therefore I do not believe in such a
> thing.
> > > You
> > > > > have
> > > > > > > > faith that souls are comprised of fields of energy. I do not.
> You
> > > > > have
> > > > > > > faith
> > > > > > > > that humans possess souls to begin with. I do not. This is
> not a
> > > > > faith
> > > > > > > based
> > > > > > > > stance; it's a faithless stance. I'm not sure why that
> concept is
> > > so
> > > > > > > > difficult for those with faith to understand. Did you start
> out
> > > with
> > > > > > > faith,
> > > > > > > > and simply can't conceive of not believing in something not
> > > > > implicitly
> > > > > > > > proven? Neither Ian nor I have implicitly stated "There is no
> > > soul,
> > > > > there
> > > > > > > is
> > > > > > > > no God". We simply note that lacking evidence for such, we
> can't
> > > have
> > > > > > > faith
> > > > > > > > in it.
> >
> > > > > > > > On Thu, Jan 28, 2010 at 8:46 AM, Pat <
> > > [email protected]
> >
> > > > > > > wrote:
> >
> > > > > > > > > On 28 Jan, 12:55, Ian Pollard <[email protected]>
> wrote:
> > > > > > > > > > On 28 January 2010 12:30, Pat <
> > > [email protected]>
> > > > > > > wrote:
> >
> > > > > > > > > > > So, it boils down to the fact that you have faith that
> > > there is
> > > > > no
> > > > > > > > > > > 'soul'.  Okey doke, I can accept that.
> >
> > > > > > > > > > Got a name for that straw man, Pat? :)
> >
> > > > > > > > > > I don't want to make a tyrant of logic here, but if
> someone
> > > > > claims
> > > > > > > the
> > > > > > > > > > existence of non-material soul then evidence for that
> claim
> > > must
> > > > > be
> > > > > > > > > > supplied. Russell, teapot, etc.
> >
> > > > > > > > > > Ian
> >
> > > > > > > > > And I asked you on what basis you derived your belief that
> ther
> > > eis
> > > > > no
> > > > > > > > > soul.  It boiled down to your faith rather than any
> evidence.
> > > > >  There
> > > > > > > > > is no Russell's Teapot!  Besides, my definition of a soul
> is a
> > > > > 'field
> > > > > > > > > of energy' and if you refute fields of energy, well...
>  Yes, I
> > > know
> > > > > > > > > that particular one hasn't been empirically proven...yet,
> but
> > > that
> > > > > > > > > does not mean that it does not exist; rather, it only means
> it
> > > > > hasn't
> > > > > > > > > been discovered yet.  If you recall, there was a time when
> > > Uranus
> > > > > and
> > > > > > > > > Neptune hadn't been discovered; did they only pop into
> > > existence
> > > > > when
> > > > > > > > > the telescope landed there?  And the whole Russell's Teapot
> > > thing
> > > > > is
> > > > > > > > > so naff I'm surprised anyone falls for that logic.  As I've
> > > said
> > > > > > > > > before many times, just because you have not detected
> something
> > > is
> > > > > not
> > > > > > > > > evidence that it does not exist.
> >
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