A madman is dancing around the streets , his actions and thoughts are
bizarre but whatever he is doing it is with free will. He is given
medicines over a period of time and is not interfered with in any
other manner.  Over a period of time his actions and thoughts become
normal , where is your free will , Lee? Actions and thoughts are made
rational with medicines , in other words thoughts and actions can be
controlled with physical or chemical administrations. In other words
the will is not free but controlled from within and outside the
organism , and from within in the sense that your very nature comes
into play.

On Thu, Mar 3, 2011 at 10:43 PM, [email protected]
<[email protected]> wrote:
> Again my friend I agree, man sure does interpret scripturein a biased
> manner.
>
> Again I don't argue against determinisim, but I question the level of
> effect it has on rational, thinking beings, and I alo simply do not
> belive choice within a limitted scope is not free.
>
> As I say I may wish to fly unadied by machines, but cannot due to the
> confineds of my body, however I can still fly if that is my wish.  My
> choice may be restricted, but it is still ther for me to make.
>
> Choice.
>
> We make many choices everyday.  Either do A or do not do A.  The fact
> that my choice is limited to one of these does not negate the fact
> that I can still make that choice.
>
> Undoubedlty you may question, what in my past has determined what my
> choice may be, unknownst to me, in my subcociouse.  I say such a
> belife is grounded in the very act of beliefe itself.
>
> Unless one can point to all that  you say may determine choice then to
> take the stance of determinism based upon this is at best an educated
> guess, and at worst unsubstanciated belife.
>
> On Mar 3, 4:52 pm, RP Singh <[email protected]> wrote:
>> Man interprets the Scriptures in a biased manner , but if you look
>> closely and take into account diverse verses you will find that the
>> meaning is quite clear. Science is so advanced now that the laws of
>> biology , genetics , psychology etc. give credence to the faith in
>> determinism. You say there are conditions, but I see conditions within
>> conditions.
>>
>> On Thu, Mar 3, 2011 at 10:04 PM, [email protected]
>>
>>
>>
>> <[email protected]> wrote:
>> > Quite poetic really RP.
>>
>> > I can't help but wonder how many ways this passage could be
>> > interpreted though.  That addition of the word heart makes me think
>> > automaticly that the power of love can move anything.
>>
>> > Does this really suggest then God literaly controls us, or indeed our
>> > movments, or could it perhaps suggest that Gods love moves the hearts
>> > of man?
>>
>> > On Mar 3, 3:35 pm, RP Singh <[email protected]> wrote:
>> >> I am quoting a verse from the last chapter of the Bhagvadagita :-
>> >> The Lord abides in the hearts of all beings , Oh Arjuna , causing them
>> >> to move around by His power as if they were mounted on a machine.
>>
>> >> You will find similar verses in other Scriptures as well if you take
>> >> the trouble to look.
>>
>> >> On Thu, Mar 3, 2011 at 7:16 PM, [email protected]
>>
>> >> <[email protected]> wrote:
>> >> > I think you are correct in some aspects RP.  I would call what you
>> >> > call bondage by a differant name.
>>
>> >> > I would name it condition.  If your argument is that ther is no
>> >> > unfettered freedom, that all is dependant on other things then you'll
>> >> > get no argument from me.
>>
>> >> > Everything is conditional.  I might like to fly unaided by mechanics,
>> >> > but I simply cannot.  This is a condition of my body, and my species.
>>
>> >> > Reason, human reason like much else about us is not static, that is to
>> >> > say what resonable conclusions I may have made ten years ago, can be
>> >> > subject to change.
>>
>> >> > Of course there are also conditions that apply to our reasoning, I may
>> >> > never have a larger than avarage IQ, for example.
>>
>> >> > On Mar 2, 2:04 pm, RP Singh <[email protected]> wrote:
>> >> >> Lee why do you choose to believe in free will whereas I in bondage? It
>> >> >> is because our beliefs and reasoning is different. Free will appears
>> >> >> logical to you whereas to me it does not. Our reasoning is at
>> >> >> loggerheads because our reasoning faculties and experience is
>> >> >> different. We are bound by our reason , and this itself is bondage.
>> >> >> Where is your free choice then?
>>
>> >> >> On Tue, Mar 1, 2011 at 6:56 PM, [email protected]
>>
>> >> >> <[email protected]> wrote:
>> >> >> > Sorry RP I can't get with that at all, as you well know by now.
>>
>> >> >> > A persons nature is not static but moves as the person does.  It is
>> >> >> > possible to shake of the products of an 'early envirmonent', hence we
>> >> >> > have so many atheists from religious households.
>>
>> >> >> > Do we all act within the scope of Gods will?
>>
>> >> >> > If this is true then no religous text would contain no words of
>> >> >> > punishment for denying Gods will. They do though, it is clear then
>> >> >> > that we have a choice to obey or not the will of God.  There is a
>> >> >> > prayer prevalent in more than one of the worlds religions that runs
>> >> >> > basicly 'not my will ohh lord but yours'
>>
>> >> >> > What is the meaning of this?
>>
>> >> >> > Does it admit that there is one will and that is Gods, or does it beg
>> >> >> > God grant me the strenght to obey not my will but yours?
>>
>> >> >> > I would obviously plump for the latter.
>>
>> >> >> > What is religious dogma if not a list of things designed to get one 
>> >> >> > to
>> >> >> > God?  Why the need for it, if all was Gods will anyway?
>>
>> >> >> > On Mar 1, 1:14 pm, RP Singh <[email protected]> wrote:
>> >> >> >> When a person thinks or acts he does so as if he were the master of
>> >> >> >> his will but in fact unknown to him various forces within himself 
>> >> >> >> are
>> >> >> >> taking him along as a current takes along a boat in turbulent 
>> >> >> >> waters.
>> >> >> >> Most of the times a man's motives are hidden to him , he acts
>> >> >> >> ostensibly for some reasons whereas the real motives lie in his
>> >> >> >> unconscious. This has been dealt in various books of psychology. If
>> >> >> >> you act according to your nature that nature was given to you by the
>> >> >> >> Almighty in the form of your genes and early environment , and so
>> >> >> >> whatever you do it is not your but God's doing.
>>
>> >> >> >> On Tue, Mar 1, 2011 at 5:39 PM, [email protected]
>>
>> >> >> >> <[email protected]> wrote:
>> >> >> >> > Is that true though?  Or is it better expresed thusly:
>>
>> >> >> >> > My nature has been created by both internal and external 
>> >> >> >> > influences
>> >> >> >> > yet is still my nature, and thus is me?
>>
>> >> >> >> > What is the differance between a persons nature and a person?  Is 
>> >> >> >> > not
>> >> >> >> > the nature of the man, the man himself?
>>
>> >> >> >> > On Feb 28, 5:31 pm, RP Singh <[email protected]> wrote:
>> >> >> >> >> My nature consists of the forces within me which bind my freedom 
>> >> >> >> >> of
>> >> >> >> >> will. In that context it can be said that your nature is 
>> >> >> >> >> separate from
>> >> >> >> >> you.
>>
>> >> >> >> >> On Mon, Feb 28, 2011 at 10:32 PM, [email protected]
>>
>> >> >> >> >> <[email protected]> wrote:
>> >> >> >> >> > And you and your nature is seperate?
>>
>> >> >> >> >> > On Feb 27, 3:20 pm, RP Singh <[email protected]> wrote:
>> >> >> >> >> >> Whether you adapt or you revolt , in either case it is not 
>> >> >> >> >> >> you but
>> >> >> >> >> >> your nature which makes the choice.
>>
>> >> >> >> >> >> On Sun, Feb 27, 2011 at 7:06 PM, rigsy03 <[email protected]> 
>> >> >> >> >> >> wrote:
>> >> >> >> >> >> > Adaption may be phoney/false in order to 
>> >> >> >> >> >> > survive/prosper/get along.
>> >> >> >> >> >> > Afterall, a child is controlled in beliefs and behaviors by 
>> >> >> >> >> >> > his
>> >> >> >> >> >> > parents. The child cannot even change its name unless it 
>> >> >> >> >> >> > goes to
>> >> >> >> >> >> > court- even marriage only changes the last name. (I was 
>> >> >> >> >> >> > named to match
>> >> >> >> >> >> > family monograms on linens, silver and as a bone tossed to 
>> >> >> >> >> >> > my father's
>> >> >> >> >> >> > ego and my mother's determination to establish a stake in a 
>> >> >> >> >> >> > failing
>> >> >> >> >> >> > marriage.) The brain is not mature until the mid-twenties.
>>
>> >> >> >> >> >> > We should discuss motive and its role in making choices. 
>> >> >> >> >> >> > Often motive
>> >> >> >> >> >> > is not apparent until you are beyond the choice or older 
>> >> >> >> >> >> > and in the
>> >> >> >> >> >> > ruminating stage.
>>
>> >> >> >> >> >> > Women developed manipulation to an art form. Power is 
>> >> >> >> >> >> > another
>> >> >> >> >> >> > important element in choice.
>>
>> >> >> >> >> >> > It is human to try various adaptions on for size. I thought 
>> >> >> >> >> >> > of a line
>> >> >> >> >> >> > the other day: I tried on sin but found it unbecoming.
>>
>> >> >> >> >> >> > Some conditions are beyond human choice and adaption- 
>> >> >> >> >> >> > violent acts of
>> >> >> >> >> >> > Nature, war zones, political and social clamps, etc.
>>
>> >> >> >> >> >> > If the more capable individual has adapted to baser 
>> >> >> >> >> >> > systems, where's
>> >> >> >> >> >> > the courage or intelligence?
>>
>> >> >> >> >> >> > On Feb 26, 11:48 pm, RP Singh <[email protected]> wrote:
>> >> >> >> >> >> >> It is in the nature of an organism to adapt to his 
>> >> >> >> >> >> >> environment ,
>> >> >> >> >> >> >> whether it is conscious or unconscious. The more capable 
>> >> >> >> >> >> >> an organism
>> >> >> >> >> >> >> the better its coping behaviour and adaptability , that 
>> >> >> >> >> >> >> which you
>> >> >> >> >> >> >> cannot change you adapt to.
>>
>> >> >> >> >> >> >> On Sun, Feb 27, 2011 at 11:00 AM, rigsy03 
>> >> >> >> >> >> >> <[email protected]> wrote:
>> >> >> >> >> >> >> > So is morality/religion a means/tool of adaptation?
>>
>> >> >> >> >> >> >> > On Feb 26, 9:17 pm, RP Singh <[email protected]> wrote:
>> >> >> >> >> >> >> >> It depends upon man's nature and the opportunities in 
>> >> >> >> >> >> >> >> his environment
>> >> >> >> >> >> >> >> that result in successive environments.
>>
>> >> >> >> >> >> >> >> On Sun, Feb 27, 2011 at 6:36 AM, kenny 
>> >> >> >> >> >> >> >> <[email protected]> wrote:
>> >> >> >> >> >> >> >> > "and how shall man hope to see himself as nature made 
>> >> >> >> >> >> >> >> > him, across all
>> >> >> >> >> >> >> >> > the changes which the succession of place and time 
>> >> >> >> >> >> >> >> > must have produced
>> >> >> >> >> >> >> >> > in his original composition". rousseau
>>
>> >> >> >> >> >> >> >> > On Feb 25, 9:32 am, RP Singh <[email protected]> wrote:
>> >> >> >> >> >> >> >> >> We have choice but it is limited by our motivational 
>> >> >> >> >> >> >> >> >> forces. We go to
>> >> >> >> >> >> >> >> >> a restaurant and order food by choice but according 
>> >> >> >> >> >> >> >> >> to our taste buds
>> >> >> >> >> >> >> >> >> or health habits. Our freedom is bound by many 
>> >> >> >> >> >> >> >> >> factors , some of which
>> >> >> >> >> >> >> >> >> we are not even aware of. The choice is ours and the 
>> >> >> >> >> >> >> >> >> responsibility is
>> >> >> >> >> >> >> >> >> ours but the motivating force behind the curtain is 
>> >> >> >> >> >> >> >> >> determined by our
>> >> >> >> >> >> >> >> >> nature. On being confronted by a bully the meek 
>> >> >> >> >> >> >> >> >> among us act with
>> >> >> >> >> >> >> >> >> timidity but the bold among us act with aggression. 
>> >> >> >> >> >> >> >> >> Our nature is
>> >> >> >> >> >> >> >> >> determined to a large extent by factors beyond our 
>> >> >> >> >> >> >> >> >> control , we are
>> >> >> >> >> >> >> >> >> not responsible for our genes or the environment in 
>> >> >> >> >> >> >> >> >> which we were born
>> >> >> >> >> >> >> >> >> and yet they are responsible for our nature. The 
>> >> >> >> >> >> >> >> >> desire to change
>> >> >> >> >> >> >> >> >> ourselves , to improve ourselves comes from within 
>> >> >> >> >> >> >> >> >> us and is innate in
>> >> >> >> >> >> >> >> >> us , what we see as our freedom has causative 
>> >> >> >> >> >> >> >> >> factors of which we are
>> >> >> >> >> >> >> >> >> not aware.
>>
>> >> >> >> >> >> >> >> >> On Fri, Feb 25, 2011 at 7:21 PM, pol.science kid 
>> >> >> >> >> >> >> >> >> <[email protected]> wrote:
>> >> >> >> >> >> >> >> >> > I was thinking...it is our ability to make a 
>> >> >> >> >> >> >> >> >> > choice that makes us
>> >> >> >> >> >> >> >> >> > moral beings....but is it necessary that animals 
>> >> >> >> >> >> >> >> >> > dont make a
>> >> >> >> >> >> >> >> >> > choice...and do we really make an active 
>> >> >> >> >> >> >> >> >> > choice....and i would like
>> >> >> >> >> >> >> >> >> > someone to talk about responsibility in the same 
>> >> >> >> >> >> >> >> >> > sense...- Hide quoted text -
>>
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>> >> >> >> >> -
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