Then what do you think the bigger picture is?

On Wed, Feb 11, 2015 at 5:26 PM, gabbydott <[email protected]> wrote:

> Correction assumes I was wrong before. I wasn't. The devil is in the
> details. But it would take far too long to explain and I'm interested in
> the bigger picture.
>
>
> Am Mittwoch, 11. Februar 2015 schrieb Chris Jenkins :
>
>> No justifications, dear Gabs. Just a correction. :)
>>
>>
>>
>> On Wed, Feb 11, 2015 at 4:58 PM, gabbydott <[email protected]> wrote:
>>
>>> Oh yes, What, who, whose questions are being ommitted is quite telling.
>>> There is a geometry in that too, of course. I explicitly said no blaming,
>>> and you come up with justifications?! For what? Yes, we were close to my
>>> wish come true, but then Facil appeared and it all started again. There is
>>> nothing I can do about it from where I sit. ;)
>>>
>>> Am Mittwoch, 11. Februar 2015 schrieb Chris Jenkins :
>>>
>>>> Oh, how quickly time muddles the recollection...perhaps you should go
>>>> back and review some of those posts before I left. It was for the same
>>>> reason Craig did, and had nothing to do with the legacy nature of an email
>>>> list. I was overloaded between job and family, and simply couldn't keep up
>>>> with the volume of communication (a strike against your assertion I left
>>>> because I knew it was an outdated format). There were hundreds of posts,
>>>> some of them quite combative (*ahem*), and any action taken by mods to keep
>>>> the list adhering to its original intent was met with a hearty round of
>>>> "fuck you matey". It was draining.
>>>>
>>>> My goodbye:
>>>> https://groups.google.com/forum/#!searchin/minds-eye/by$20chris/minds-eye/ZQB5vLJ2rSI/0GbRK-9nz-AJ
>>>>
>>>> Note that I put it to the group to decide, specifically because there
>>>> was no other way to effectively determine any sort of self governance, and
>>>> I didn't feel I had the right to make an arbitrary decision without input.
>>>>
>>>> You promptly attacked every facet of my decision (and I expected no
>>>> less). There was a long and robust conversation with a ton of familiar
>>>> faces (most missing now). Your first vote was for a natural death. Have you
>>>> gotten your wish?
>>>>
>>>>
>>>>
>>>>
>>>> On Wed, Feb 11, 2015 at 12:37 PM, gabbydott <[email protected]>
>>>> wrote:
>>>>
>>>>>  Over a thousand members, 5 actually post?
>>>>>
>>>>>
>>>>> This question coming from you? YOU! Oh come on, Chrissy baby! This is
>>>>> an outdated format here that doesn't generate much traffic anymore. You
>>>>> know that, that`s your job to know that, that`s why you quit the mod job
>>>>> here! No one is blaming you for that but don“t play the innocent here! You
>>>>> introduced no transparent polling as to who should become your successor,
>>>>> but lay down your crown to the one who threw his hat in the ring, a method
>>>>> acceptable for the queen also. Nice try, dear.
>>>>>
>>>>> 2015-02-11 17:34 GMT+01:00 Chris Jenkins <[email protected]>:
>>>>>
>>>>>> Yep, he passed the bar some time ago, which is a big part of why he
>>>>>> no longer had time for these conversations.
>>>>>>
>>>>>> He's not alone in that, apparently. Over a thousand members, 5
>>>>>> actually post?
>>>>>>
>>>>>> On Wed, Feb 11, 2015 at 11:32 AM, archytas <[email protected]> wrote:
>>>>>>
>>>>>>> Such charm as ever Gabby.  The term paedophile is not well taken
>>>>>>> here and may really insult Allan and make him sad.  Molly was gone, in 
>>>>>>> the
>>>>>>> sense of 'gone fishin'.  Craig was becoming a lawyer.  Hope he made it. 
>>>>>>> He
>>>>>>> was a Mormon too.
>>>>>>>
>>>>>>> It would have been nice to hear updates on Bacon.  There were eleven
>>>>>>> Idols.  I expect your superior model incorporates them, or perhaps spits
>>>>>>> spleen.  We can only be sure of never seeing it.
>>>>>>>
>>>>>>> We model defeasibly now and use a lot of geometry because a lot of
>>>>>>> us think in shape.  The idea is to make natural language usable by the
>>>>>>> machine.  It has even more difficulty making sense of just what humans 
>>>>>>> say
>>>>>>> than a pair of paranoid-schizoid positionists.  We do consider 'shapes'
>>>>>>> like the molygon as underliers in our logic and they are instructive.  A
>>>>>>> gabbygon is on the horizon - some no doubt thinking this is the best
>>>>>>> place.  The general theory is called 'bag of words' - we look for 
>>>>>>> shapes in
>>>>>>> text to give context meaning and identify root metaphors.  You probably
>>>>>>> know how the SNERT stands out like a sore thumb?  Maybe accusing old men
>>>>>>> and their dogs kind of thing?  We are trying to find much more routine
>>>>>>> issues in word use to get at some of Tony has described as dishonesty  
>>>>>>> from
>>>>>>> 'bag of words' samples taken from the 'marketplace' and other Idol
>>>>>>> conversations.  What the machine establishes from metadata - 
>>>>>>> considering we
>>>>>>> often haven't - is fascinating because we are not sure what it i doing 
>>>>>>> at
>>>>>>> all.  We have it working on the self-justification of psychopaths at the
>>>>>>> moment.
>>>>>>>
>>>>>>> Gravity obviously collapses on seeing a photograph of me.  Thanks
>>>>>>> for the memory.
>>>>>>>
>>>>>>>
>>>>>>> On Wednesday, February 11, 2015 at 3:13:50 PM UTC, Gabby wrote:
>>>>>>>>
>>>>>>>> This here is my real lesson. You have been bringing up and pushing
>>>>>>>> this idol model so many times that I have forgotten what the one was 
>>>>>>>> that I
>>>>>>>> found better. All that I remember is that it was either located in the
>>>>>>>> alchemy or in the metaphysical poetry context. It was a perfect four 
>>>>>>>> is all
>>>>>>>> that is left. It has been overwritten by your four idols.
>>>>>>>>
>>>>>>>> 2015-02-11 1:35 GMT+01:00 archytas <[email protected]>:
>>>>>>>>
>>>>>>>>> Francis Bacon classified the intellectual fallacies of his time
>>>>>>>>> under four headings which he called idols. He distinguished them as 
>>>>>>>>> idols
>>>>>>>>> of the Tribe, idols of the e, idols of the Marketplace and idols of 
>>>>>>>>> the
>>>>>>>>> Theatre. An idol is an image, in this case held in the mind, which 
>>>>>>>>> receives
>>>>>>>>> veneration but is without substance in itself. Bacon did not regard 
>>>>>>>>> idols
>>>>>>>>> as symbols, but rather as fixations.  They expand a bit like this:
>>>>>>>>>
>>>>>>>>> 1. Tribe
>>>>>>>>>
>>>>>>>>> The example of desiring to see more order in the universe than is
>>>>>>>>> actually there is one of his examples of an idol of the tribe. He 
>>>>>>>>> thinks
>>>>>>>>> that we all suffer from that one.
>>>>>>>>>
>>>>>>>>> 2. Cave
>>>>>>>>>
>>>>>>>>> An example of an idol of the cave (one of Bacon's examples) is
>>>>>>>>> that some minds are more drawn to new things and new ideas than they 
>>>>>>>>> are to
>>>>>>>>> what has been around for a long time, while other minds are more 
>>>>>>>>> drawn to
>>>>>>>>> "tradition" and "old school" ideas and ways than they are to newness. 
>>>>>>>>> Bacon
>>>>>>>>> thinks we should become aware what our own tendency is so that we can 
>>>>>>>>> make
>>>>>>>>> corrections for it. He hopes that by becoming aware of our own mind's
>>>>>>>>> tendencies toward loving novelty or tradition that we might be able to
>>>>>>>>> "correct" for them and then hopefully see things more clearly and 
>>>>>>>>> truly.
>>>>>>>>>
>>>>>>>>> 3. Marketplace
>>>>>>>>>
>>>>>>>>> We often use words very loosely in common discourse. Bacon sees
>>>>>>>>> nothing wrong with that when we are just speaking ordinary language 
>>>>>>>>> with
>>>>>>>>> friends and family. But, when it comes to trying to describe the world
>>>>>>>>> accurately and precisely, we should be aware of our tendency to use 
>>>>>>>>> words
>>>>>>>>> loosely and should try to correct for it. When we are trying to speak
>>>>>>>>> precisely we should probably not say things like "The mountain is out
>>>>>>>>> today" (anyone outside of the Puget Sound area wouldn't have a clue 
>>>>>>>>> what
>>>>>>>>> this means); or "The sun went under a cloud" (the sun did not go 
>>>>>>>>> anywhere,
>>>>>>>>> let along underneath something); or "The sun came up this morning" 
>>>>>>>>> (the
>>>>>>>>> earth actually just rotated). None of those sentences is precisely 
>>>>>>>>> true,
>>>>>>>>> and if we use language imprecisely like this it can sometimes 
>>>>>>>>> accidentally
>>>>>>>>> lead to huge misapprehensions about the world. Bacon thinks this 
>>>>>>>>> misuse of
>>>>>>>>> words and language causes far more problems than we realize.
>>>>>>>>>
>>>>>>>>> 4. Theatre
>>>>>>>>>
>>>>>>>>> If you can think of someone you know who has recently bought into
>>>>>>>>> a whole new religion or philosophy or psychology, you can probably 
>>>>>>>>> see how
>>>>>>>>> they have suddenly come to interpret everything in the universe 
>>>>>>>>> according
>>>>>>>>> to their new world view. That world view has become the new lens 
>>>>>>>>> through
>>>>>>>>> which they perceive and interpret everything in their world. What 
>>>>>>>>> Bacon
>>>>>>>>> says, though, is that we all do this. We all interpret the world 
>>>>>>>>> through
>>>>>>>>> the lens of our own little world view. It's just easier to see other 
>>>>>>>>> people
>>>>>>>>> doing it than it is to see ourselves doing it. Bacon thinks we should
>>>>>>>>> become aware of how these world views shape and distort our own 
>>>>>>>>> perceptions
>>>>>>>>> of the world so that we might be able to correct for it a bit.
>>>>>>>>>
>>>>>>>>> This is old work.  My questions are about how we recognise the
>>>>>>>>> 'second head' as a delusion yet move hardly at all on obvious 
>>>>>>>>> political
>>>>>>>>> delusions like economics, votes counting, social care, public 
>>>>>>>>> ignorance and
>>>>>>>>> the making invisible of many social issues.  For me, deep questions 
>>>>>>>>> on self
>>>>>>>>> are involved.  The internet self is unlikely to be, as Tony says, the 
>>>>>>>>> same
>>>>>>>>> as the 'real'one - but then we have know for much longer than the 
>>>>>>>>> internet
>>>>>>>>> people don't say the same things in different contexts.  In fact the 
>>>>>>>>> man or
>>>>>>>>> woman in the bar often looks totally different the morning after, let 
>>>>>>>>> alone
>>>>>>>>> what the politician says in a speech compared with when she is with 
>>>>>>>>> her
>>>>>>>>> backroom boys in the spin room.
>>>>>>>>>
>>>>>>>>> .
>>>>>>>>>
>>>>>>>>> On Tuesday, February 10, 2015 at 10:17:04 PM UTC, archytas wrote:
>>>>>>>>>>
>>>>>>>>>> At least with my knowledge of delusions I can imagine certain
>>>>>>>>>> people growing a second head overnight and shooting the wrong spare.
>>>>>>>>>>
>>>>>>>>>> On Tuesday, February 10, 2015 at 10:11:09 PM UTC, archytas wrote:
>>>>>>>>>>>
>>>>>>>>>>> That seems to run to form Gabby.
>>>>>>>>>>>
>>>>>>>>>>> On Tuesday, February 10, 2015 at 10:06:43 PM UTC, Gabby wrote:
>>>>>>>>>>>>
>>>>>>>>>>>> Facil picked up your question and gave his answer, I agreed and
>>>>>>>>>>>> then came Allan barking at Facil and I told Allan to watch his 
>>>>>>>>>>>> tongue or
>>>>>>>>>>>> leave to his own thread. Only then did you enter the group 
>>>>>>>>>>>> timeline to
>>>>>>>>>>>> start your big daddy has come home show. Now tell me what my 
>>>>>>>>>>>> deceitful
>>>>>>>>>>>> intent was ... Or better, tell me tomorrow, I'm off for today.
>>>>>>>>>>>>
>>>>>>>>>>>> Am Dienstag, 10. Februar 2015 schrieb archytas :
>>>>>>>>>>>>
>>>>>>>>>>>>> The only people I meet like that tend to be online students
>>>>>>>>>>>>> Tony.  We use Skype video conferencing for a few sessions, so 
>>>>>>>>>>>>> have actually
>>>>>>>>>>>>> seen each other.  I'm quieter than people imagine, though none 
>>>>>>>>>>>>> have yet
>>>>>>>>>>>>> said 'uglier'.  I'm very prone to catch whatever bugs go around 
>>>>>>>>>>>>> university
>>>>>>>>>>>>> environments too, so rather like electronic distance.  With 
>>>>>>>>>>>>> colleagues, the
>>>>>>>>>>>>> situation is we know a lot more about each other than most in 
>>>>>>>>>>>>> online
>>>>>>>>>>>>> encounters.
>>>>>>>>>>>>>
>>>>>>>>>>>>> My version has 'confusion' written through it.  I say
>>>>>>>>>>>>> something, Gabby takes it another way, or knows what I intended 
>>>>>>>>>>>>> and chooses
>>>>>>>>>>>>> another slant for whatever reason.  Online, I assume she has a 
>>>>>>>>>>>>> sense of
>>>>>>>>>>>>> humour and a good turn with words.  Deception is not part of this 
>>>>>>>>>>>>> in the
>>>>>>>>>>>>> first place.  Just guesses with less risk than so called reality. 
>>>>>>>>>>>>>  I
>>>>>>>>>>>>> suppose the classic online deceiver is the groomer - where the 
>>>>>>>>>>>>> intent is to
>>>>>>>>>>>>> set up and image and then meet the victim.
>>>>>>>>>>>>>
>>>>>>>>>>>>> On Tuesday, February 10, 2015 at 7:54:18 PM UTC, facilitator
>>>>>>>>>>>>> wrote:
>>>>>>>>>>>>>>
>>>>>>>>>>>>>>
>>>>>>>>>>>>>>  On Tuesday, February 10, 2015 at 2:11:33 PM UTC-5, archytas
>>>>>>>>>>>>>> wrote:
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>> The delusion that we are what we project is interesting
>>>>>>>>>>>>>>> Tony.
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>
>>>>>>>>>>>>>> "We claim to be what we project".  Your version allows for
>>>>>>>>>>>>>> reality mine allows for dishonesty. I think most people want to 
>>>>>>>>>>>>>> project a
>>>>>>>>>>>>>> filtered image of themselves enough so that if we ever meet 
>>>>>>>>>>>>>> people who
>>>>>>>>>>>>>> we've only conversed with online we become slightly astonished 
>>>>>>>>>>>>>> how
>>>>>>>>>>>>>> different they appear and act in "real life".
>>>>>>>>>>>>>>
>>>>>>>>>>>>>>
>>>>>>>>>>>>>>
>>>>>>>>>>>>>  --
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