No justifications, dear Gabs. Just a correction. :)


On Wed, Feb 11, 2015 at 4:58 PM, gabbydott <[email protected]> wrote:

> Oh yes, What, who, whose questions are being ommitted is quite telling.
> There is a geometry in that too, of course. I explicitly said no blaming,
> and you come up with justifications?! For what? Yes, we were close to my
> wish come true, but then Facil appeared and it all started again. There is
> nothing I can do about it from where I sit. ;)
>
> Am Mittwoch, 11. Februar 2015 schrieb Chris Jenkins :
>
>> Oh, how quickly time muddles the recollection...perhaps you should go
>> back and review some of those posts before I left. It was for the same
>> reason Craig did, and had nothing to do with the legacy nature of an email
>> list. I was overloaded between job and family, and simply couldn't keep up
>> with the volume of communication (a strike against your assertion I left
>> because I knew it was an outdated format). There were hundreds of posts,
>> some of them quite combative (*ahem*), and any action taken by mods to keep
>> the list adhering to its original intent was met with a hearty round of
>> "fuck you matey". It was draining.
>>
>> My goodbye:
>> https://groups.google.com/forum/#!searchin/minds-eye/by$20chris/minds-eye/ZQB5vLJ2rSI/0GbRK-9nz-AJ
>>
>> Note that I put it to the group to decide, specifically because there was
>> no other way to effectively determine any sort of self governance, and I
>> didn't feel I had the right to make an arbitrary decision without input.
>>
>> You promptly attacked every facet of my decision (and I expected no
>> less). There was a long and robust conversation with a ton of familiar
>> faces (most missing now). Your first vote was for a natural death. Have you
>> gotten your wish?
>>
>>
>>
>>
>> On Wed, Feb 11, 2015 at 12:37 PM, gabbydott <[email protected]> wrote:
>>
>>>  Over a thousand members, 5 actually post?
>>>
>>>
>>> This question coming from you? YOU! Oh come on, Chrissy baby! This is an
>>> outdated format here that doesn't generate much traffic anymore. You know
>>> that, that`s your job to know that, that`s why you quit the mod job here!
>>> No one is blaming you for that but don“t play the innocent here! You
>>> introduced no transparent polling as to who should become your successor,
>>> but lay down your crown to the one who threw his hat in the ring, a method
>>> acceptable for the queen also. Nice try, dear.
>>>
>>> 2015-02-11 17:34 GMT+01:00 Chris Jenkins <[email protected]>:
>>>
>>>> Yep, he passed the bar some time ago, which is a big part of why he no
>>>> longer had time for these conversations.
>>>>
>>>> He's not alone in that, apparently. Over a thousand members, 5 actually
>>>> post?
>>>>
>>>> On Wed, Feb 11, 2015 at 11:32 AM, archytas <[email protected]> wrote:
>>>>
>>>>> Such charm as ever Gabby.  The term paedophile is not well taken here
>>>>> and may really insult Allan and make him sad.  Molly was gone, in the 
>>>>> sense
>>>>> of 'gone fishin'.  Craig was becoming a lawyer.  Hope he made it. He was a
>>>>> Mormon too.
>>>>>
>>>>> It would have been nice to hear updates on Bacon.  There were eleven
>>>>> Idols.  I expect your superior model incorporates them, or perhaps spits
>>>>> spleen.  We can only be sure of never seeing it.
>>>>>
>>>>> We model defeasibly now and use a lot of geometry because a lot of us
>>>>> think in shape.  The idea is to make natural language usable by the
>>>>> machine.  It has even more difficulty making sense of just what humans say
>>>>> than a pair of paranoid-schizoid positionists.  We do consider 'shapes'
>>>>> like the molygon as underliers in our logic and they are instructive.  A
>>>>> gabbygon is on the horizon - some no doubt thinking this is the best
>>>>> place.  The general theory is called 'bag of words' - we look for shapes 
>>>>> in
>>>>> text to give context meaning and identify root metaphors.  You probably
>>>>> know how the SNERT stands out like a sore thumb?  Maybe accusing old men
>>>>> and their dogs kind of thing?  We are trying to find much more routine
>>>>> issues in word use to get at some of Tony has described as dishonesty  
>>>>> from
>>>>> 'bag of words' samples taken from the 'marketplace' and other Idol
>>>>> conversations.  What the machine establishes from metadata - considering 
>>>>> we
>>>>> often haven't - is fascinating because we are not sure what it i doing at
>>>>> all.  We have it working on the self-justification of psychopaths at the
>>>>> moment.
>>>>>
>>>>> Gravity obviously collapses on seeing a photograph of me.  Thanks for
>>>>> the memory.
>>>>>
>>>>>
>>>>> On Wednesday, February 11, 2015 at 3:13:50 PM UTC, Gabby wrote:
>>>>>>
>>>>>> This here is my real lesson. You have been bringing up and pushing
>>>>>> this idol model so many times that I have forgotten what the one was 
>>>>>> that I
>>>>>> found better. All that I remember is that it was either located in the
>>>>>> alchemy or in the metaphysical poetry context. It was a perfect four is 
>>>>>> all
>>>>>> that is left. It has been overwritten by your four idols.
>>>>>>
>>>>>> 2015-02-11 1:35 GMT+01:00 archytas <[email protected]>:
>>>>>>
>>>>>>> Francis Bacon classified the intellectual fallacies of his time
>>>>>>> under four headings which he called idols. He distinguished them as 
>>>>>>> idols
>>>>>>> of the Tribe, idols of the e, idols of the Marketplace and idols of the
>>>>>>> Theatre. An idol is an image, in this case held in the mind, which 
>>>>>>> receives
>>>>>>> veneration but is without substance in itself. Bacon did not regard 
>>>>>>> idols
>>>>>>> as symbols, but rather as fixations.  They expand a bit like this:
>>>>>>>
>>>>>>> 1. Tribe
>>>>>>>
>>>>>>> The example of desiring to see more order in the universe than is
>>>>>>> actually there is one of his examples of an idol of the tribe. He thinks
>>>>>>> that we all suffer from that one.
>>>>>>>
>>>>>>> 2. Cave
>>>>>>>
>>>>>>> An example of an idol of the cave (one of Bacon's examples) is that
>>>>>>> some minds are more drawn to new things and new ideas than they are to 
>>>>>>> what
>>>>>>> has been around for a long time, while other minds are more drawn to
>>>>>>> "tradition" and "old school" ideas and ways than they are to newness. 
>>>>>>> Bacon
>>>>>>> thinks we should become aware what our own tendency is so that we can 
>>>>>>> make
>>>>>>> corrections for it. He hopes that by becoming aware of our own mind's
>>>>>>> tendencies toward loving novelty or tradition that we might be able to
>>>>>>> "correct" for them and then hopefully see things more clearly and truly.
>>>>>>>
>>>>>>> 3. Marketplace
>>>>>>>
>>>>>>> We often use words very loosely in common discourse. Bacon sees
>>>>>>> nothing wrong with that when we are just speaking ordinary language with
>>>>>>> friends and family. But, when it comes to trying to describe the world
>>>>>>> accurately and precisely, we should be aware of our tendency to use 
>>>>>>> words
>>>>>>> loosely and should try to correct for it. When we are trying to speak
>>>>>>> precisely we should probably not say things like "The mountain is out
>>>>>>> today" (anyone outside of the Puget Sound area wouldn't have a clue what
>>>>>>> this means); or "The sun went under a cloud" (the sun did not go 
>>>>>>> anywhere,
>>>>>>> let along underneath something); or "The sun came up this morning" (the
>>>>>>> earth actually just rotated). None of those sentences is precisely true,
>>>>>>> and if we use language imprecisely like this it can sometimes 
>>>>>>> accidentally
>>>>>>> lead to huge misapprehensions about the world. Bacon thinks this misuse 
>>>>>>> of
>>>>>>> words and language causes far more problems than we realize.
>>>>>>>
>>>>>>> 4. Theatre
>>>>>>>
>>>>>>> If you can think of someone you know who has recently bought into a
>>>>>>> whole new religion or philosophy or psychology, you can probably see how
>>>>>>> they have suddenly come to interpret everything in the universe 
>>>>>>> according
>>>>>>> to their new world view. That world view has become the new lens through
>>>>>>> which they perceive and interpret everything in their world. What Bacon
>>>>>>> says, though, is that we all do this. We all interpret the world through
>>>>>>> the lens of our own little world view. It's just easier to see other 
>>>>>>> people
>>>>>>> doing it than it is to see ourselves doing it. Bacon thinks we should
>>>>>>> become aware of how these world views shape and distort our own 
>>>>>>> perceptions
>>>>>>> of the world so that we might be able to correct for it a bit.
>>>>>>>
>>>>>>> This is old work.  My questions are about how we recognise the
>>>>>>> 'second head' as a delusion yet move hardly at all on obvious political
>>>>>>> delusions like economics, votes counting, social care, public ignorance 
>>>>>>> and
>>>>>>> the making invisible of many social issues.  For me, deep questions on 
>>>>>>> self
>>>>>>> are involved.  The internet self is unlikely to be, as Tony says, the 
>>>>>>> same
>>>>>>> as the 'real'one - but then we have know for much longer than the 
>>>>>>> internet
>>>>>>> people don't say the same things in different contexts.  In fact the 
>>>>>>> man or
>>>>>>> woman in the bar often looks totally different the morning after, let 
>>>>>>> alone
>>>>>>> what the politician says in a speech compared with when she is with her
>>>>>>> backroom boys in the spin room.
>>>>>>>
>>>>>>> .
>>>>>>>
>>>>>>> On Tuesday, February 10, 2015 at 10:17:04 PM UTC, archytas wrote:
>>>>>>>>
>>>>>>>> At least with my knowledge of delusions I can imagine certain
>>>>>>>> people growing a second head overnight and shooting the wrong spare.
>>>>>>>>
>>>>>>>> On Tuesday, February 10, 2015 at 10:11:09 PM UTC, archytas wrote:
>>>>>>>>>
>>>>>>>>> That seems to run to form Gabby.
>>>>>>>>>
>>>>>>>>> On Tuesday, February 10, 2015 at 10:06:43 PM UTC, Gabby wrote:
>>>>>>>>>>
>>>>>>>>>> Facil picked up your question and gave his answer, I agreed and
>>>>>>>>>> then came Allan barking at Facil and I told Allan to watch his 
>>>>>>>>>> tongue or
>>>>>>>>>> leave to his own thread. Only then did you enter the group timeline 
>>>>>>>>>> to
>>>>>>>>>> start your big daddy has come home show. Now tell me what my 
>>>>>>>>>> deceitful
>>>>>>>>>> intent was ... Or better, tell me tomorrow, I'm off for today.
>>>>>>>>>>
>>>>>>>>>> Am Dienstag, 10. Februar 2015 schrieb archytas :
>>>>>>>>>>
>>>>>>>>>>> The only people I meet like that tend to be online students
>>>>>>>>>>> Tony.  We use Skype video conferencing for a few sessions, so have 
>>>>>>>>>>> actually
>>>>>>>>>>> seen each other.  I'm quieter than people imagine, though none have 
>>>>>>>>>>> yet
>>>>>>>>>>> said 'uglier'.  I'm very prone to catch whatever bugs go around 
>>>>>>>>>>> university
>>>>>>>>>>> environments too, so rather like electronic distance.  With 
>>>>>>>>>>> colleagues, the
>>>>>>>>>>> situation is we know a lot more about each other than most in online
>>>>>>>>>>> encounters.
>>>>>>>>>>>
>>>>>>>>>>> My version has 'confusion' written through it.  I say something,
>>>>>>>>>>> Gabby takes it another way, or knows what I intended and chooses 
>>>>>>>>>>> another
>>>>>>>>>>> slant for whatever reason.  Online, I assume she has a sense of 
>>>>>>>>>>> humour and
>>>>>>>>>>> a good turn with words.  Deception is not part of this in the first 
>>>>>>>>>>> place.
>>>>>>>>>>> Just guesses with less risk than so called reality.  I suppose the 
>>>>>>>>>>> classic
>>>>>>>>>>> online deceiver is the groomer - where the intent is to set up and 
>>>>>>>>>>> image
>>>>>>>>>>> and then meet the victim.
>>>>>>>>>>>
>>>>>>>>>>> On Tuesday, February 10, 2015 at 7:54:18 PM UTC, facilitator
>>>>>>>>>>> wrote:
>>>>>>>>>>>>
>>>>>>>>>>>>
>>>>>>>>>>>>  On Tuesday, February 10, 2015 at 2:11:33 PM UTC-5, archytas
>>>>>>>>>>>> wrote:
>>>>>>>>>>>>>
>>>>>>>>>>>>> The delusion that we are what we project is interesting Tony.
>>>>>>>>>>>>>
>>>>>>>>>>>>
>>>>>>>>>>>> "We claim to be what we project".  Your version allows for
>>>>>>>>>>>> reality mine allows for dishonesty. I think most people want to 
>>>>>>>>>>>> project a
>>>>>>>>>>>> filtered image of themselves enough so that if we ever meet people 
>>>>>>>>>>>> who
>>>>>>>>>>>> we've only conversed with online we become slightly astonished how
>>>>>>>>>>>> different they appear and act in "real life".
>>>>>>>>>>>>
>>>>>>>>>>>>
>>>>>>>>>>>>
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