Who are you calling an old pirate, Blackbeard?  And what kind of nancy-boy 
pubs where they let woman in other than to be barmaids 'ave ye been 
drinkin' in?

On Wednesday, February 11, 2015 at 10:28:39 PM UTC, Chris Jenkins wrote:
>
> Only to an old pirate. 
>
> On Wed, Feb 11, 2015 at 5:26 PM, archytas <[email protected]> wrote:
>
>> Has anyone else noticed that a colon and a right parenthesis look like a 
>> symbol for a cut-throat razor? :)
>>
>>
>> On Wednesday, 11 February 2015 22:19:52 UTC, Chris Jenkins wrote:
>>>
>>> No justifications, dear Gabs. Just a correction. :)
>>>
>>>
>>>
>>> On Wed, Feb 11, 2015 at 4:58 PM, gabbydott <[email protected]> wrote:
>>>
>>>> Oh yes, What, who, whose questions are being ommitted is quite telling. 
>>>> There is a geometry in that too, of course. I explicitly said no blaming, 
>>>> and you come up with justifications?! For what? Yes, we were close to my 
>>>> wish come true, but then Facil appeared and it all started again. There is 
>>>> nothing I can do about it from where I sit. ;)
>>>>
>>>> Am Mittwoch, 11. Februar 2015 schrieb Chris Jenkins :
>>>>
>>>>> Oh, how quickly time muddles the recollection...perhaps you should go 
>>>>> back and review some of those posts before I left. It was for the same 
>>>>> reason Craig did, and had nothing to do with the legacy nature of an 
>>>>> email 
>>>>> list. I was overloaded between job and family, and simply couldn't keep 
>>>>> up 
>>>>> with the volume of communication (a strike against your assertion I left 
>>>>> because I knew it was an outdated format). There were hundreds of posts, 
>>>>> some of them quite combative (*ahem*), and any action taken by mods to 
>>>>> keep 
>>>>> the list adhering to its original intent was met with a hearty round of 
>>>>> "fuck you matey". It was draining. 
>>>>>
>>>>> My goodbye: https://groups.google.com/forum/#!searchin/
>>>>> minds-eye/by$20chris/minds-eye/ZQB5vLJ2rSI/0GbRK-9nz-AJ
>>>>>
>>>>> Note that I put it to the group to decide, specifically because there 
>>>>> was no other way to effectively determine any sort of self governance, 
>>>>> and 
>>>>> I didn't feel I had the right to make an arbitrary decision without 
>>>>> input. 
>>>>>
>>>>> You promptly attacked every facet of my decision (and I expected no 
>>>>> less). There was a long and robust conversation with a ton of familiar 
>>>>> faces (most missing now). Your first vote was for a natural death. Have 
>>>>> you 
>>>>> gotten your wish?
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> On Wed, Feb 11, 2015 at 12:37 PM, gabbydott <[email protected]> 
>>>>> wrote:
>>>>>
>>>>>>  Over a thousand members, 5 actually post?
>>>>>>
>>>>>>  
>>>>>> This question coming from you? YOU! Oh come on, Chrissy baby! This is 
>>>>>> an outdated format here that doesn't generate much traffic anymore. You 
>>>>>> know that, that`s your job to know that, that`s why you quit the mod job 
>>>>>> here! No one is blaming you for that but don“t play the innocent here! 
>>>>>> You 
>>>>>> introduced no transparent polling as to who should become your 
>>>>>> successor, 
>>>>>> but lay down your crown to the one who threw his hat in the ring, a 
>>>>>> method 
>>>>>> acceptable for the queen also. Nice try, dear.
>>>>>>
>>>>>> 2015-02-11 17:34 GMT+01:00 Chris Jenkins <[email protected]>
>>>>>> :
>>>>>>
>>>>>>> Yep, he passed the bar some time ago, which is a big part of why he 
>>>>>>> no longer had time for these conversations. 
>>>>>>>
>>>>>>> He's not alone in that, apparently. Over a thousand members, 5 
>>>>>>> actually post?
>>>>>>>
>>>>>>> On Wed, Feb 11, 2015 at 11:32 AM, archytas <[email protected]> 
>>>>>>> wrote:
>>>>>>>
>>>>>>>> Such charm as ever Gabby.  The term paedophile is not well taken 
>>>>>>>> here and may really insult Allan and make him sad.  Molly was gone, in 
>>>>>>>> the 
>>>>>>>> sense of 'gone fishin'.  Craig was becoming a lawyer.  Hope he made 
>>>>>>>> it. He 
>>>>>>>> was a Mormon too.
>>>>>>>>
>>>>>>>> It would have been nice to hear updates on Bacon.  There were 
>>>>>>>> eleven Idols.  I expect your superior model incorporates them, or 
>>>>>>>> perhaps 
>>>>>>>> spits spleen.  We can only be sure of never seeing it.
>>>>>>>>
>>>>>>>> We model defeasibly now and use a lot of geometry because a lot of 
>>>>>>>> us think in shape.  The idea is to make natural language usable by the 
>>>>>>>> machine.  It has even more difficulty making sense of just what humans 
>>>>>>>> say 
>>>>>>>> than a pair of paranoid-schizoid positionists.  We do consider 
>>>>>>>> 'shapes' 
>>>>>>>> like the molygon as underliers in our logic and they are instructive.  
>>>>>>>> A 
>>>>>>>> gabbygon is on the horizon - some no doubt thinking this is the best 
>>>>>>>> place.  The general theory is called 'bag of words' - we look for 
>>>>>>>> shapes in 
>>>>>>>> text to give context meaning and identify root metaphors.  You 
>>>>>>>> probably 
>>>>>>>> know how the SNERT stands out like a sore thumb?  Maybe accusing old 
>>>>>>>> men 
>>>>>>>> and their dogs kind of thing?  We are trying to find much more routine 
>>>>>>>> issues in word use to get at some of Tony has described as dishonesty  
>>>>>>>> from 
>>>>>>>> 'bag of words' samples taken from the 'marketplace' and other Idol 
>>>>>>>> conversations.  What the machine establishes from metadata - 
>>>>>>>> considering we 
>>>>>>>> often haven't - is fascinating because we are not sure what it i doing 
>>>>>>>> at 
>>>>>>>> all.  We have it working on the self-justification of psychopaths at 
>>>>>>>> the 
>>>>>>>> moment.
>>>>>>>>
>>>>>>>> Gravity obviously collapses on seeing a photograph of me.  Thanks 
>>>>>>>> for the memory.  
>>>>>>>>
>>>>>>>>
>>>>>>>> On Wednesday, February 11, 2015 at 3:13:50 PM UTC, Gabby wrote:
>>>>>>>>>
>>>>>>>>> This here is my real lesson. You have been bringing up and pushing 
>>>>>>>>> this idol model so many times that I have forgotten what the one was 
>>>>>>>>> that I 
>>>>>>>>> found better. All that I remember is that it was either located in 
>>>>>>>>> the 
>>>>>>>>> alchemy or in the metaphysical poetry context. It was a perfect four 
>>>>>>>>> is all 
>>>>>>>>> that is left. It has been overwritten by your four idols.
>>>>>>>>>
>>>>>>>>> 2015-02-11 1:35 GMT+01:00 archytas <[email protected]>:
>>>>>>>>>
>>>>>>>>>> Francis Bacon classified the intellectual fallacies of his time 
>>>>>>>>>> under four headings which he called idols. He distinguished them as 
>>>>>>>>>> idols 
>>>>>>>>>> of the Tribe, idols of the e, idols of the Marketplace and idols of 
>>>>>>>>>> the 
>>>>>>>>>> Theatre. An idol is an image, in this case held in the mind, which 
>>>>>>>>>> receives 
>>>>>>>>>> veneration but is without substance in itself. Bacon did not regard 
>>>>>>>>>> idols 
>>>>>>>>>> as symbols, but rather as fixations.  They expand a bit like this:
>>>>>>>>>>
>>>>>>>>>> 1. Tribe
>>>>>>>>>>
>>>>>>>>>> The example of desiring to see more order in the universe than is 
>>>>>>>>>> actually there is one of his examples of an idol of the tribe. He 
>>>>>>>>>> thinks 
>>>>>>>>>> that we all suffer from that one.
>>>>>>>>>>
>>>>>>>>>> 2. Cave
>>>>>>>>>>
>>>>>>>>>> An example of an idol of the cave (one of Bacon's examples) is 
>>>>>>>>>> that some minds are more drawn to new things and new ideas than they 
>>>>>>>>>> are to 
>>>>>>>>>> what has been around for a long time, while other minds are more 
>>>>>>>>>> drawn to 
>>>>>>>>>> "tradition" and "old school" ideas and ways than they are to 
>>>>>>>>>> newness. Bacon 
>>>>>>>>>> thinks we should become aware what our own tendency is so that we 
>>>>>>>>>> can make 
>>>>>>>>>> corrections for it. He hopes that by becoming aware of our own 
>>>>>>>>>> mind's 
>>>>>>>>>> tendencies toward loving novelty or tradition that we might be able 
>>>>>>>>>> to 
>>>>>>>>>> "correct" for them and then hopefully see things more clearly and 
>>>>>>>>>> truly.
>>>>>>>>>>
>>>>>>>>>> 3. Marketplace
>>>>>>>>>>
>>>>>>>>>> We often use words very loosely in common discourse. Bacon sees 
>>>>>>>>>> nothing wrong with that when we are just speaking ordinary language 
>>>>>>>>>> with 
>>>>>>>>>> friends and family. But, when it comes to trying to describe the 
>>>>>>>>>> world 
>>>>>>>>>> accurately and precisely, we should be aware of our tendency to use 
>>>>>>>>>> words 
>>>>>>>>>> loosely and should try to correct for it. When we are trying to 
>>>>>>>>>> speak 
>>>>>>>>>> precisely we should probably not say things like "The mountain is 
>>>>>>>>>> out 
>>>>>>>>>> today" (anyone outside of the Puget Sound area wouldn't have a clue 
>>>>>>>>>> what 
>>>>>>>>>> this means); or "The sun went under a cloud" (the sun did not go 
>>>>>>>>>> anywhere, 
>>>>>>>>>> let along underneath something); or "The sun came up this morning" 
>>>>>>>>>> (the 
>>>>>>>>>> earth actually just rotated). None of those sentences is precisely 
>>>>>>>>>> true, 
>>>>>>>>>> and if we use language imprecisely like this it can sometimes 
>>>>>>>>>> accidentally 
>>>>>>>>>> lead to huge misapprehensions about the world. Bacon thinks this 
>>>>>>>>>> misuse of 
>>>>>>>>>> words and language causes far more problems than we realize.
>>>>>>>>>>
>>>>>>>>>> 4. Theatre
>>>>>>>>>>
>>>>>>>>>> If you can think of someone you know who has recently bought into 
>>>>>>>>>> a whole new religion or philosophy or psychology, you can probably 
>>>>>>>>>> see how 
>>>>>>>>>> they have suddenly come to interpret everything in the universe 
>>>>>>>>>> according 
>>>>>>>>>> to their new world view. That world view has become the new lens 
>>>>>>>>>> through 
>>>>>>>>>> which they perceive and interpret everything in their world. What 
>>>>>>>>>> Bacon 
>>>>>>>>>> says, though, is that we all do this. We all interpret the world 
>>>>>>>>>> through 
>>>>>>>>>> the lens of our own little world view. It's just easier to see other 
>>>>>>>>>> people 
>>>>>>>>>> doing it than it is to see ourselves doing it. Bacon thinks we 
>>>>>>>>>> should 
>>>>>>>>>> become aware of how these world views shape and distort our own 
>>>>>>>>>> perceptions 
>>>>>>>>>> of the world so that we might be able to correct for it a bit.
>>>>>>>>>>
>>>>>>>>>> This is old work.  My questions are about how we recognise the 
>>>>>>>>>> 'second head' as a delusion yet move hardly at all on obvious 
>>>>>>>>>> political 
>>>>>>>>>> delusions like economics, votes counting, social care, public 
>>>>>>>>>> ignorance and 
>>>>>>>>>> the making invisible of many social issues.  For me, deep questions 
>>>>>>>>>> on self 
>>>>>>>>>> are involved.  The internet self is unlikely to be, as Tony says, 
>>>>>>>>>> the same 
>>>>>>>>>> as the 'real'one - but then we have know for much longer than the 
>>>>>>>>>> internet 
>>>>>>>>>> people don't say the same things in different contexts.  In fact the 
>>>>>>>>>> man or 
>>>>>>>>>> woman in the bar often looks totally different the morning after, 
>>>>>>>>>> let alone 
>>>>>>>>>> what the politician says in a speech compared with when she is with 
>>>>>>>>>> her 
>>>>>>>>>> backroom boys in the spin room.
>>>>>>>>>>
>>>>>>>>>> .
>>>>>>>>>>
>>>>>>>>>> On Tuesday, February 10, 2015 at 10:17:04 PM UTC, archytas wrote:
>>>>>>>>>>>
>>>>>>>>>>> At least with my knowledge of delusions I can imagine certain 
>>>>>>>>>>> people growing a second head overnight and shooting the wrong 
>>>>>>>>>>> spare.  
>>>>>>>>>>>
>>>>>>>>>>> On Tuesday, February 10, 2015 at 10:11:09 PM UTC, archytas wrote:
>>>>>>>>>>>>
>>>>>>>>>>>> That seems to run to form Gabby.  
>>>>>>>>>>>>
>>>>>>>>>>>> On Tuesday, February 10, 2015 at 10:06:43 PM UTC, Gabby wrote:
>>>>>>>>>>>>>
>>>>>>>>>>>>> Facil picked up your question and gave his answer, I agreed 
>>>>>>>>>>>>> and then came Allan barking at Facil and I told Allan to watch 
>>>>>>>>>>>>> his tongue 
>>>>>>>>>>>>> or leave to his own thread. Only then did you enter the group 
>>>>>>>>>>>>> timeline to 
>>>>>>>>>>>>> start your big daddy has come home show. Now tell me what my 
>>>>>>>>>>>>> deceitful 
>>>>>>>>>>>>> intent was ... Or better, tell me tomorrow, I'm off for today.
>>>>>>>>>>>>>
>>>>>>>>>>>>> Am Dienstag, 10. Februar 2015 schrieb archytas :
>>>>>>>>>>>>>
>>>>>>>>>>>>>> The only people I meet like that tend to be online students 
>>>>>>>>>>>>>> Tony.  We use Skype video conferencing for a few sessions, so 
>>>>>>>>>>>>>> have actually 
>>>>>>>>>>>>>> seen each other.  I'm quieter than people imagine, though none 
>>>>>>>>>>>>>> have yet 
>>>>>>>>>>>>>> said 'uglier'.  I'm very prone to catch whatever bugs go around 
>>>>>>>>>>>>>> university 
>>>>>>>>>>>>>> environments too, so rather like electronic distance.  With 
>>>>>>>>>>>>>> colleagues, the 
>>>>>>>>>>>>>> situation is we know a lot more about each other than most in 
>>>>>>>>>>>>>> online 
>>>>>>>>>>>>>> encounters.
>>>>>>>>>>>>>>
>>>>>>>>>>>>>> My version has 'confusion' written through it.  I say 
>>>>>>>>>>>>>> something, Gabby takes it another way, or knows what I intended 
>>>>>>>>>>>>>> and chooses 
>>>>>>>>>>>>>> another slant for whatever reason.  Online, I assume she has a 
>>>>>>>>>>>>>> sense of 
>>>>>>>>>>>>>> humour and a good turn with words.  Deception is not part of 
>>>>>>>>>>>>>> this in the 
>>>>>>>>>>>>>> first place.  Just guesses with less risk than so called 
>>>>>>>>>>>>>> reality.  I 
>>>>>>>>>>>>>> suppose the classic online deceiver is the groomer - where the 
>>>>>>>>>>>>>> intent is to 
>>>>>>>>>>>>>> set up and image and then meet the victim.
>>>>>>>>>>>>>>
>>>>>>>>>>>>>> On Tuesday, February 10, 2015 at 7:54:18 PM UTC, facilitator 
>>>>>>>>>>>>>> wrote:
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>>  On Tuesday, February 10, 2015 at 2:11:33 PM UTC-5, archytas 
>>>>>>>>>>>>>>> wrote:
>>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>>> The delusion that we are what we project is interesting 
>>>>>>>>>>>>>>>> Tony. 
>>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>> "We claim to be what we project".  Your version allows for 
>>>>>>>>>>>>>>> reality mine allows for dishonesty. I think most people want to 
>>>>>>>>>>>>>>> project a 
>>>>>>>>>>>>>>> filtered image of themselves enough so that if we ever meet 
>>>>>>>>>>>>>>> people who 
>>>>>>>>>>>>>>> we've only conversed with online we become slightly astonished 
>>>>>>>>>>>>>>> how 
>>>>>>>>>>>>>>> different they appear and act in "real life".  
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>>  
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>  -- 
>>>>>>>>>>>>>>
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