Hi Bo

Very interesting replies.

I think I probably agree that the S/O division
plays a key role in the creation of intellect and
individualism & science in the 18th & 19th centuries.

So I agree that you need SOM prior to reaching
MOQ. But I still see MOQ as an intellectual development
in itself, what else could it be?


What you say reminds me of Hegel, I was reminded
recently of this when I read Rorty describing how Hegel
saw SOM as a necessary step to overcoming the subject-object
divide. Hegel being the first person to say such a thing in those
specific terms (well German ones).

Many thanks for your thoughts on this
David M

----- Original Message ----- 
From: <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Sunday, October 14, 2007 6:31 PM
Subject: Re: [MD] Forget about Empiricism, no thanks.


> David M. and discourse
>
> On 13 Oct. you wrote:
>
>> Bo asked:
>> I guess James' "aesthetic continuum" is another name for this
>> pre-intellectual awareness that's neither subjective nor objective.
>> But what does the dividing?
>
>> DM: I see. I would say that there are many qualities that we
>> experience. There is no need or way to explain this experience.
>
> There is no way of ESCAPING an explanation of experience and for
> the Western world this explanation has been the subject/object one.
>
>> The way SOM tries to explain this plurality of qualities is what
>> MOQ rejects for the reasons Pirsig states.
>
> That's right.
>
>> I think you are
>> trying to find an explanation for the plurality of qualities and
>> think we need to recognise it in terms of an s-o divide as
>> if that actually explains something and I'd suggest it does not.
>
> I try to apply the MOQ. Only with the MOQ did a Quality explanation
> emerge and in it the former S/O explanation is its 4th.level. But the
> MOQ is NOT an intellectual pattern, that's where Pirsig undermines his
> own great achievement.
>
>> MOQ does not ignore the plurality of qualities and levels
>> of SQ, but neither does it need to see them in terms of an
>> S-O divide.
>
> Of course the MOQ doesn't ignore qualities, it is the Quality
> Explanation itself, but I don't see the levels in terms of a S/O divide? I
> see the intellectual level as THE S/O divide, a view most of Pirsig's
> writing supports.
>
>> But I can see why you might feel a need to
>> have this distinction to explain for the continuum becomes
>> divided, but this re-introduces the idea of a subject and all
>> the problems of some entity that seem to be in touch with
>> objects and all the problems of that dualism.
>
> The static intellectual level as the S/O prism makes a world of
> difference and does NOT re-introduce the mind/matter problems
> among which is the entity that seems to be in touch with objects, that
> problem is removed with the DQ/SQ replacing the S/O one.
>
>> MOQ suggests
>> an unfolding process of reality-experience where there is no
>> non-experiencing aspects being divided by special non-physical
>> aspects that do the dividing. Without SOM there is no distinction
>> between physical change and awareness of change.
>
> I agree about "..without SOM there is no distinction ...etc",  the S/O
> divide must be replaced by DQ/SQ one - in addition to  the level
> system being established  - before existence can be seen as an
> unfolding process. It's the intellectual S/O distinction that demands an
> (aware) mind that registers a physical world (and its changes) .
>
> Bo
>
>
>
>
>
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