Marsha, Matt and all MOQers:

Marsha added something to the discussion:
"There was a 'something wrong - something wrong -something wrong' feeling like 
a buzzer in the back of his mind. It wasn't just his imagination. It was real. 
It was a primary perception of negative quality. First you sense the high or 
low quality, then you find reasons for it, not the other way around. Here he 
was, sensing it." (LILA, Chapter 20)

"In the Bible it is said that "In the Beginning, there was the Word," but in 
the deepest realm of Zen meditation there is no single word." - Nanrel 
Kobori-Roshe

dmb says:
Yes, thanks. That "buzzer" feeling or "primary perception" is exactly what I've 
been talking about. Reading the classical pragmatists has helped me see more 
clearly the role it plays in everyday experience. This hasn't taken anything 
away from my fondness for philosophical mysticism and the congeniality between 
that and "pure experience", which is where the Zen meditation fits nicely. But 
Dewey and others have helped me see how quality or the primary empirical 
reality figures into every thing, every day and all the time. As Pirsig says 
here, you sense the quality first and find reasons for it later. The hot stove 
example is meant to illustrate that order too.

It was interesting to notice that in Dewey's theory of inquiry, which is more 
or less an abstract description of the modes of inquiry we already use with the 
most success, the original impetus, the primary felt quality, is more than just 
a pre-conceptual or pre-intellectual event which is later explained. It guides 
the whole process, which includes several ways of shaping and sharpening those 
conceptual and intellectual explanations. That 'something wrong' feeling will 
prompt us to look for clues to the source of the problem, we'll formulate some 
ideas based on those clues, we'll think up some ways to test those ideas. If 
and when one of those ideas passes the test and we've found the problem, we'll 
start thinking of ways to solve it. The final solution might require more tests 
and such but no matter how elaborate we get about our inquiry the answer will 
only make sense in terms of its ability to somehow resolve the originally felt 
quality. The end as well as the steps in between are all guided by that 
original impetus.

There is a nice parallel between the original impetus and role played by "the 
call to adventure" in the hero's journey. (For those who haven't already heard 
me drone on about this for years, the hero's journey is what Joe Campbell calls 
the basic structure of myth and this structure can be seen in all forms of 
drama. Now it is deliberately used as a format for screenplays and such.) The 
standard opening of the story will show the would-be hero in his everyday 
enviroment. This is the baseline, the unproblematic situation that is about to 
be disturbed. The call to adventure is what does the disturbing. It announces a 
problem in the situation but almost always in a very obscure or mysterious way. 
Some event disturbs the equilibrium and demands attention, maybe its small or 
maybe there's been a murder or some great injustice. Then there is a phone 
call, a letter, a package left at the door. The would-be hero lured by 
questions, by clues and/or by outright pleas for help. They say its more fun 
and dramatic to portray the hero as reluctant, so that the call to adventure 
can only be accepted after some initial resistance. But one way or another the 
hero is convinced that its in his interest to embark on the adventure. The 
steps taken in inquiry are parallel in these later phases of the journey too. 
The hero has to first find out what the problem is, has to diagnose the 
problem, think of a way to sovle it and his actions put all this to the test. 
But my point is, as odd as it may seem, Dewey's model of inquiry has helped me 
appreciate the importance of that original event, the disturbance that gets the 
story moving. In some ways, the whole story is prefigured in the first scene. 
The whole movie is about resolving the opening event. In the end there is a 
consummation that only makes sense in terms of the original problem.

And its kinda cool that both are all about growth and transformation through 
active engagement.

Thanks,
dmb


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