Hi Krim/SA

Does random mean that what happens involves no act of choice? -or a sort of 
indifference.
Yet, everything we experience has a value whether good, bad or, in fact, 
felt indifference.
How can we know that any events are random and not preferred?

David M

Everything comes from nothing...
When there is nothing then everything is possible (certainly no rules
against it, nothing=no rules) How did the actual kick off?
When everything was no longer possible?
Is that a definition of being finite?

The trouble starts as soon as you make the first move, same as noughts and
crosses but without the matrix on the paper!

David M

Imagine randomness as some here have suggested it to be. Total chaos
complete randomness in every possible meaning of the term. I think you see
this as a field of infinite possibility or if you will, a sort of stem cell
for reality. I like the idea. But in such a field any patterns that emerge
act as constraints on future possibility. In such a field if anything can
happen something will. Relationships will form. As SA points out the first
rock thrown into the pond sets the rhythm of the waves.

The first waves limit the degrees of freedom available to any future waves.
Each new wave is influenced by the ripples that precede it. This is the
origin of SQ. To say there is a pattern is to say that the limits of
variability are defined. A pattern is a range of probability. As we learn in
pre-school for a pattern to hold it has to stay inside the lines. A Static
Pattern has to be stable over time. The longer it remains static the more
influence it has over future possibilities.

While certain aspects of this resemble tic tac toe; it really isn't as
bleakly deterministic as that. The more complex the SQ becomes the more
possible interactions can occur between static patterns. The more
possibility is limited, the freer actuality becomes. As possibility closes
at the lower level it opens at a higher level. Or one might say new static
patterns arise dynamically from static foundations.

Our experience of all of this is shaped primarily by our biology. We are
organisms confined within certain biologically ordained limits. Each of us
has a range of possibility. Our "values" are mainly emotional responses that
have evolved through biological process and are expressed as biological
responses. (Elevated heart rate, changes in the output of various glands,
redistribution of our blood supply, involuntary contraction of muscles,
especially in the face) Our emotions play a vital role in our survival as
individuals and as a species. They exist in use in kind and in proportion to
their evolutionary Value. 

Emotions are for the most part, in most of us, purely autonomic and outside
of conscious control. We do no choose to be happy any more that we choose
major depression. We do not choose to fall in love or to be awed by a work
of art. While we might learn consciously to appreciate certain kinds of art
or a certain type of person; these learned preferences affect who
specifically we love or which pieces of art inspire us but they do not alter
the fundamental nature of these biological responses.


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