How about God and the World as the very first subject and object.

-Peter

On 17/12/2007, [EMAIL PROTECTED] <[EMAIL PROTECTED]> wrote:
>
> Steve and Group
>
> 16 Dec. you wrote:
>
> > What I'm seeing in the exchange quoted below is a lot of difference
> > in view of what SOM is. I've started a new thread here to see what if
> > we can clarify.
>
> > I think if SOM mostly in terms of subjective/objective knowledge
> > distinctions while you see it as symbol/what is symbolized.
>
> I repeat that "symbol/what's symbolized" is just one of SOM'
> many facets.
>
> > Can others provide evidence of what Pirsig means by subject-object
> > metaphysics?
>
> We all hopefully agree that ZAMM's "Greek section" describes
> the emergence, development and coming of age of SOM.
> (my caps)
>
>     Anaxagoras and Parmenides had a listener named
>     Socrates who carried their ideas into full fruition. What is
>     essential to understand at this point is that until now there
>     was no such thing as MIND and MATTER, SUBJECT and
>     OBJECT, FORM and SUBSTANCE. Those divisions are
>     just dialectical inventions that came later.
>
> There are surely more S/O derivatives, Mind/body, mental/
> corporeal, abstract/concrete and the said symbol/what's
> symbolized are obvious. One more subtle is nurture/nature but as
> we know, these two never agrees on who determines mankind, so
> it's typical S/O. "Soul" was Greece's contribution to Judaism that
> constituted Christianity so soul/body is another dichotomy. SOM
> has had an enormous influence on Western philosophy by
> creating the problem (all western thinking are footnotes to Plato
> they say) and has coloured all "solutions". Pirsig is the first to
> have put the bell on the cat and could have been the next Plato,
> but regrettably did not complete the task that Phaedrus started.
>
>
> IMO
>
> Bo
>
>
>
>
>
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