At 05:21 PM 12/19/2007, you wrote:
>Hi Ian and Steve,
>
>you are both saying that intellect is not limited to only S/O thinking and
>Steve's Pirsig quote hints at intellect including mystical experience and
>intuition.
>
>A while ago on moq_discuss I recall someone writing about deduction,
>induction and abduction, where all three are forms of logic, abduction being
>the most tenuous and the kind of reasoning employed by the fictional
>Sherlock Holmes; this, I suggest, accounts for your intuition.
>
>As for mystical experience; just pop in a tab. Seriously though, we'll have
>difficulty pinning down what we mean by 'mystical'. I once challenged others
>on moq_discuss to report any supernatural experiences they had had; there
>were a few weird stories offered but none that in my opinion did not have
>rational explanations. Mystical experiences are certainly highly emotional
>and where the experiencer believes they have gained new insight, but with
>the endorphins flowing and in the midst of a particularly critical situation
>I am still quite satisfied that again symbol manipulation is underpinning.
>
>Guys, if you are not satisfied with this then how do you account for
>intuition and mystical experience? perhaps you explain them as ethereal
>dynamic quality entering directly into the brain; top-down straight into the
>intellect? I am sure you see such a view would be SOM based.
>
>Steve, subjects and objects don't necessarily have to align with mind and
>matter. Take the short sentence that Pinker mentioned also in that same
>book: 'Bummer'! The implied subject refers to some awful event that has
>occurred, the implied object is the person to whom the said awful event has
>occurred. Steve, I think you are right that SOM's dualistic view of the
>world as composed of mind and matter, God and the World, substantial and
>insubstantial pose unresolvable philosophical problems, but that is a
>different issue to symbol manipulation, subject object logic that I have
>been talking about.
>
>-Peter


Greetings Peter,

You've asked about mystical experiences in a 
culture that doesn't accept them.  You might 
better ask about irrational experiences, which 
are quickly dismissed as drug induced, or brain chemistry.

Marsha




>On 19/12/2007, ian glendinning <[EMAIL PROTECTED]> wrote:
> >
> > Hi Peter, I like Pinker too, and I've seen software thinking evolve
> > from object orientation to service orientation ..
> >
> > Just one observation on the subject at hand ...
> > S/O Logic as "the basis" for "the intellect"
> >
> > I'd say, and have said, yes, the basis of "GOF Intellect" historically
> > / in evolutionary terms ... but intellect is not limited to that kind
> > of S/O thinking, forever.
> >
> > Ian
> >
> > On Dec 19, 2007 10:09 AM, Peter Corteen < [EMAIL PROTECTED]> wrote:
> > > Hi Steve and Bo,
> > >
> > > I listened to a tape of 'The Language Instinct' by Steven Pinker the
> > other
> > > day. One section brought home to me that subject/object logic is the
> > basis
> > > of the intellect.  Pinker shows how a dumb machine can perform logical
> > > deductions; that given two sentences: 'Socrates is a man' and 'All men
> > are
> > > mortal' a mechanical apparatus can move the words around to produce:
> > > 'Therefore Socrates is mortal'. That apparatus can always make correct
> > > logical deductions given two sentences in the appropriate form.
> > >
> > > There is a much more sophisticated apparatus that we can even have
> > simple
> > > conversations with and that is freely available to us from the internet
> > -
> > > the Emacs Psychiatrist. However it must be said a human can quickly
> > confound
> > > the program. Nevertheless these machines do show that symbol
> > manipulation
> > > can account for what we call thinking. In programming an algorithm or
> > series
> > > of functional steps can be treated as an object, even a mind can be
> > > considered as an object.
> > >
> > > As a software entwickler I should have seen these connection years ago
> > but
> > > missed it in my distracted lifestyle.
> > >
> > > -Peter
> > >
> > >
> > > On 19/12/2007, [EMAIL PROTECTED] <[EMAIL PROTECTED] > wrote:
> > > >
> > > > Hi Steve
> > > >
> > > > 17 Dec. you cited  yours truly
> > > >
> > > > > > I repeat that "symbol/what's symbolized" is just one of SOM'
> > > > > > many facets.
> > > >
> > > > and went on:
> > > >
> > > > > I don't see why this distinction is an SOM product that we'd like to
> > > > > dissolve. I don't think it is JUST one of SOM's many facets for you.
> >
> > > > > It seems to be the basis of equating intellect with SOM.
> > > >
> > > > I wonder why you regard "symbol/what's symbolized" as special,
> > > > but for now.
> > > >
> > > > > Here are a couple quotes concerning what Pirsig means by SOM:
> > > >
> > > > > In the SOM conception "Â…the universe is composed of subjects and
> > > > > objects and anything that can't be classified as a subject or an
> > > > > object isn't real."
> > > >
> > > > "Objects" in the "substance" sense isn't all of SOM, the adjective
> > > > form is part of it, and in the most subtle ways, as in  "an objective
> > > > fact" where the fact may be an abstract. The below is from LILA.
> > > > page 45 (digital)
> > > >
> > > >     The defect is that subject-object science has no provision
> > > >     for morals.  Subject-object science is only concerned with
> > > >     facts.  Morals have no OBJECTIVE reality. (my caps)
> > > >
> > > > In this quote "science" is a representative for SOM and we see
> > > > that the trouble is that morals are considered subjective and thus
> > > > irreal.
> > > >
> > > > (Steve)
> > > > > "A subject-object metaphysics is in fact a metaphysics in which the
> > > > > first division of Quality-the first slice of undivided experience-is
> >
> > > > > into subjects and objects. Once you have made that slice, all of
> > > > > human experience is supposed to fit into one of these two boxes. The
> > > > > trouble is, it doesn't."
> > > >
> > > > (Bo)
> > > > This (involuntarily) demonstrates that the opening move of
> > > > Reality=Quality that can be split in arbitrary ways - the MOQ just
> > > > one possibility - is invalid. Quality split the S/O way is just as
> > > > "bad" as ordinary SOM. In other words, the opening move is
> > > > Reality=DQ/SQ! (inside the MOQ intellect splits Quality the S/O
> > > > way, but that's a static value)
> > > >
> > > > The ZAMM quote again :
> > > >
> > > >     Anaxagoras and Parmenides had a listener named
> > > >     Socrates who carried their ideas into full fruition. What is
> > > >     essential to understand at this point is that until now there
> > > >     was no such thing as MIND and MATTER, SUBJECT and
> > > >     OBJECT, FORM and SUBSTANCE. Those divisions are
> > > >     just dialectical inventions that came later.
> > > >
> > > > (Steve)
> > > > > I see mind/matter, subject/object, form/substance as equivalent
> > > > > philosophical distinction. Here Pirsig seems to be talking about the
> > > > > birth of Western philosophy which I don't equate with the birth of
> > > > > the intellectual level. Do you have evidence that Pirsig means for
> > > > > his intellectual level to have the same birthday as Western
> > philosphy?
> > > >
> > > > (Bo)
> > > > Pirsig started out wrong and the (what to become) SOL
> > > > interpretation keeps popping up, but when that happens he
> > > > reverts to SOM as something that intellect "invented". For
> > > > instance this quote (LILA p.104)
> > > >
> > > >     The intellectual level of patterns, in the historic process of
> > > >     freeing itself from its parent social level, namely the
> > > >     church, has tended to invent a myth of independence
> > > >     from the social level for its own benefit. Science and
> > > >     reason, this myth goes, come only from the objective
> > > >     world, never from the social world.  The world of objects
> > > >     imposes itself upon the mind with no social mediation
> > > >     whatsoever.  It is easy to see the historic reasons for this
> > > >     myth of independence.  Science might never have
> > > >     survived without it.  But a close examination shows it isn't
> > > >     so.
> > > >
> > > > The 4th. level's purpose is to free itself from the 3rd. To do so he
> > > > says intellect has invented a myth of science and/or reason
> > > > (which is SOM in plain text) But what is left of intellect if SOM is
> > > > subtracted? He makes it sound as if there was an objective world
> > > > that science could claim was its source, but intellect arrived with
> > > > SOM that created science and all S/O's in its wake.
> > > >
> > > > Pirsig's focus was the situation in the sixties and seventies when
> > > > social order deteriorated. To show  that intellect is dependent on
> > > > social stability was his agenda, but because he earlier had
> > > > presented intellect as some neutral facility an evil (that wasn't
> > > > intellect) was needed.
> > > >
> > > > > Steve:
> > > > > These derivatives seem to refer to the problems of western
> > philosophy
> > > > > that Pirsig called Platypi:
> > > >
> > > >     "In a subject-object classification of the world, Quality is in
> > > >     the same situation as that platypus.  Because they can't
> > > >     classify it the experts have claimed there is something
> > > >     wrong with it.  And Quality isn't the only such platypus.
> > > >     Subject-object metaphysics is characterized by herds of
> > > >     huge, dominating, monster platypi.  The problems of free
> > > >     will versus determinism, of the relation of mind to matter,
> > > >     of the discontinuity of matter at the sub-atomic level, of
> > > >     the apparent purposelessness of the universe and the life
> > > >     within it are all monster platypi created by the subject-
> > > >     object metaphysics.  Where it is centered around the
> > > >     subject-object metaphysics, Western philosophy can
> > > >     almost be defined as "platypus anatomy."  These
> > > >     creatures that seem like such a permanent part of the
> > > >     philosophical landscape magically disappear when a good
> > > >     Metaphysics of Quality is applied."
> > > >
> > > > The SOM created its derivatives and platypus in parallel. I can't
> > > > date them but with the mind/matter distinction did the "how can
> > > > mind influence matter" paradox come to be and with the
> > > > nurture/nature did the enigma who of the two determines human
> > > > behavior arrived.
> > > >
> > > > > I disagree that "symbol/symbolized" is this sort of philosophical
> > > > > platypus. This seems to be an important point that you'd like to
> > make
> > > > > in order to equate the intellectual level with SOM. What is the
> > > > > problem with distinguishing symbols and their referrants that the
> > MOQ
> > > > > solves? In what way is symbol/symbolized inherently based on an
> > > > > assumption that "the universe is composed of subjects and objects
> > and
> > > > > anything that can't be classified as a subject or an object isn't
> > > > > real"?
> > > >
> > > > The SOM has much subtler S/O pairs. In ZAMM the development
> > > > of SOM is seen from Socrates' Opinion/Truth to Plato's
> > > > Appearance/Ideas and Aristotle's Form/Substance, but Pirsig
> > > > spotted the SOM under all these phases. So I see no objection to
> > > > the symbol/what's symbolized as an advanced S/O ...that has
> > > > created its own platypus, namely the language/reality one.
> > > >
> > > > Full stop!
> > > >
> > > > Bo
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
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