Hi Peter, I like Pinker too, and I've seen software thinking evolve
from object orientation to service orientation ..

Just one observation on the subject at hand ...
S/O Logic as "the basis" for "the intellect"

I'd say, and have said, yes, the basis of "GOF Intellect" historically
/ in evolutionary terms ... but intellect is not limited to that kind
of S/O thinking, forever.

Ian

On Dec 19, 2007 10:09 AM, Peter Corteen <[EMAIL PROTECTED]> wrote:
> Hi Steve and Bo,
>
> I listened to a tape of 'The Language Instinct' by Steven Pinker the other
> day. One section brought home to me that subject/object logic is the basis
> of the intellect.  Pinker shows how a dumb machine can perform logical
> deductions; that given two sentences: 'Socrates is a man' and 'All men are
> mortal' a mechanical apparatus can move the words around to produce:
> 'Therefore Socrates is mortal'. That apparatus can always make correct
> logical deductions given two sentences in the appropriate form.
>
> There is a much more sophisticated apparatus that we can even have simple
> conversations with and that is freely available to us from the internet -
> the Emacs Psychiatrist. However it must be said a human can quickly confound
> the program. Nevertheless these machines do show that symbol manipulation
> can account for what we call thinking. In programming an algorithm or series
> of functional steps can be treated as an object, even a mind can be
> considered as an object.
>
> As a software entwickler I should have seen these connection years ago but
> missed it in my distracted lifestyle.
>
> -Peter
>
>
> On 19/12/2007, [EMAIL PROTECTED] <[EMAIL PROTECTED]> wrote:
> >
> > Hi Steve
> >
> > 17 Dec. you cited  yours truly
> >
> > > > I repeat that "symbol/what's symbolized" is just one of SOM'
> > > > many facets.
> >
> > and went on:
> >
> > > I don't see why this distinction is an SOM product that we'd like to
> > > dissolve. I don't think it is JUST one of SOM's many facets for you.
> > > It seems to be the basis of equating intellect with SOM.
> >
> > I wonder why you regard "symbol/what's symbolized" as special,
> > but for now.
> >
> > > Here are a couple quotes concerning what Pirsig means by SOM:
> >
> > > In the SOM conception "…the universe is composed of subjects and
> > > objects and anything that can't be classified as a subject or an
> > > object isn't real."
> >
> > "Objects" in the "substance" sense isn't all of SOM, the adjective
> > form is part of it, and in the most subtle ways, as in  "an objective
> > fact" where the fact may be an abstract. The below is from LILA.
> > page 45 (digital)
> >
> >     The defect is that subject-object science has no provision
> >     for morals.  Subject-object science is only concerned with
> >     facts.  Morals have no OBJECTIVE reality. (my caps)
> >
> > In this quote "science" is a representative for SOM and we see
> > that the trouble is that morals are considered subjective and thus
> > irreal.
> >
> > (Steve)
> > > "A subject-object metaphysics is in fact a metaphysics in which the
> > > first division of Quality-the first slice of undivided experience-is
> > > into subjects and objects. Once you have made that slice, all of
> > > human experience is supposed to fit into one of these two boxes. The
> > > trouble is, it doesn't."
> >
> > (Bo)
> > This (involuntarily) demonstrates that the opening move of
> > Reality=Quality that can be split in arbitrary ways - the MOQ just
> > one possibility - is invalid. Quality split the S/O way is just as
> > "bad" as ordinary SOM. In other words, the opening move is
> > Reality=DQ/SQ! (inside the MOQ intellect splits Quality the S/O
> > way, but that's a static value)
> >
> > The ZAMM quote again :
> >
> >     Anaxagoras and Parmenides had a listener named
> >     Socrates who carried their ideas into full fruition. What is
> >     essential to understand at this point is that until now there
> >     was no such thing as MIND and MATTER, SUBJECT and
> >     OBJECT, FORM and SUBSTANCE. Those divisions are
> >     just dialectical inventions that came later.
> >
> > (Steve)
> > > I see mind/matter, subject/object, form/substance as equivalent
> > > philosophical distinction. Here Pirsig seems to be talking about the
> > > birth of Western philosophy which I don't equate with the birth of
> > > the intellectual level. Do you have evidence that Pirsig means for
> > > his intellectual level to have the same birthday as Western philosphy?
> >
> > (Bo)
> > Pirsig started out wrong and the (what to become) SOL
> > interpretation keeps popping up, but when that happens he
> > reverts to SOM as something that intellect "invented". For
> > instance this quote (LILA p.104)
> >
> >     The intellectual level of patterns, in the historic process of
> >     freeing itself from its parent social level, namely the
> >     church, has tended to invent a myth of independence
> >     from the social level for its own benefit. Science and
> >     reason, this myth goes, come only from the objective
> >     world, never from the social world.  The world of objects
> >     imposes itself upon the mind with no social mediation
> >     whatsoever.  It is easy to see the historic reasons for this
> >     myth of independence.  Science might never have
> >     survived without it.  But a close examination shows it isn't
> >     so.
> >
> > The 4th. level's purpose is to free itself from the 3rd. To do so he
> > says intellect has invented a myth of science and/or reason
> > (which is SOM in plain text) But what is left of intellect if SOM is
> > subtracted? He makes it sound as if there was an objective world
> > that science could claim was its source, but intellect arrived with
> > SOM that created science and all S/O's in its wake.
> >
> > Pirsig's focus was the situation in the sixties and seventies when
> > social order deteriorated. To show  that intellect is dependent on
> > social stability was his agenda, but because he earlier had
> > presented intellect as some neutral facility an evil (that wasn't
> > intellect) was needed.
> >
> > > Steve:
> > > These derivatives seem to refer to the problems of western philosophy
> > > that Pirsig called Platypi:
> >
> >     "In a subject-object classification of the world, Quality is in
> >     the same situation as that platypus.  Because they can't
> >     classify it the experts have claimed there is something
> >     wrong with it.  And Quality isn't the only such platypus.
> >     Subject-object metaphysics is characterized by herds of
> >     huge, dominating, monster platypi.  The problems of free
> >     will versus determinism, of the relation of mind to matter,
> >     of the discontinuity of matter at the sub-atomic level, of
> >     the apparent purposelessness of the universe and the life
> >     within it are all monster platypi created by the subject-
> >     object metaphysics.  Where it is centered around the
> >     subject-object metaphysics, Western philosophy can
> >     almost be defined as "platypus anatomy."  These
> >     creatures that seem like such a permanent part of the
> >     philosophical landscape magically disappear when a good
> >     Metaphysics of Quality is applied."
> >
> > The SOM created its derivatives and platypus in parallel. I can't
> > date them but with the mind/matter distinction did the "how can
> > mind influence matter" paradox come to be and with the
> > nurture/nature did the enigma who of the two determines human
> > behavior arrived.
> >
> > > I disagree that "symbol/symbolized" is this sort of philosophical
> > > platypus. This seems to be an important point that you'd like to make
> > > in order to equate the intellectual level with SOM. What is the
> > > problem with distinguishing symbols and their referrants that the MOQ
> > > solves? In what way is symbol/symbolized inherently based on an
> > > assumption that "the universe is composed of subjects and objects and
> > > anything that can't be classified as a subject or an object isn't
> > > real"?
> >
> > The SOM has much subtler S/O pairs. In ZAMM the development
> > of SOM is seen from Socrates' Opinion/Truth to Plato's
> > Appearance/Ideas and Aristotle's Form/Substance, but Pirsig
> > spotted the SOM under all these phases. So I see no objection to
> > the symbol/what's symbolized as an advanced S/O ...that has
> > created its own platypus, namely the language/reality one.
> >
> > Full stop!
> >
> > Bo
> >
> >
> >
> >
> >
> >
> >
> > Moq_Discuss mailing list
> > Listinfo, Unsubscribing etc.
> > http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
> > Archives:
> > http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
> > http://moq.org.uk/pipermail/moq_discuss_archive/
> >
> Moq_Discuss mailing list
> Listinfo, Unsubscribing etc.
> http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
> Archives:
> http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
> http://moq.org.uk/pipermail/moq_discuss_archive/
>
Moq_Discuss mailing list
Listinfo, Unsubscribing etc.
http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
Archives:
http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
http://moq.org.uk/pipermail/moq_discuss_archive/

Reply via email to