Bo said:
"Metaphysics" is a concept invented by SOM's instigator Aristotle and is 
supposed to mean the deepest possible theory ABOUT reality, meaning that such 
subjective theorizing don't have the least influence on objective reality. 
...The MOQ definition of metaphysics is as Pirsig says in LILA (before he went 
on to denounce it) that no-one can avoid metaphysics, meaning that their 
explanation of reality is reality itself.

Steve replied:
Aha! Here it is. I think we've stumbled on the root of the problem with SOLAQI. 
I never had a problem with your claim that S/O distinctions as fundamental to 
the intellectual level. It is the taking the MOQ out side the 4th level that I 
could never understand. You do this because you think of SOM and the MOQ not as 
separate philosophies but as different realities. ...[Pirsig] does say, "no one 
can escape metaphysics," but no where does he imply as far as I can tell that 
an explanation of reality is reality itself. In fact I don't think that anyone 
really suffers from this confusion. Not even you. He also only says that "no 
one can escape metaphysics" when they are inside a "logical, coherent universe 
of thought." This is not a literal universe. It is just systematic thinking 
about the nature of reality. ...Pirsig in fact supports the mystic opposition 
which says that "Metaphysics is not reality. Metaphysics is names about 
reality. Metaphysics is a restaurant where they give you a thirty-thousand page 
menu and no food." That's why the MOQ can sit comfortably in the intellectual 
level along with every other pattern of thought.

dmb says:
That makes sense. No wonder I never saw the problem. As I see it, Bo can 
continue to construe Pirsig as denouncing and reversing himself or he can 
entertain the possibility that he's been working with some serious 
misconceptions. It does seem more likely than not. If Bo is right then even 
Pirsig is wrong about the MOQ. What are the odds of that? On top of the 
misconception Steve patiently untangled here, there also seem to be something 
unusual about Bo's conception of SOM. And his use of the word "value" points to 
a third. There are probably more, but the centrality of these three terms is 
such that any misconception will have a wide reaching effect. 

But there is a sense in which we do create reality. The static reality, all the 
stuff referenced in a complete encyclopedia, is a creation. Think of the Quine 
piece recently posted, where material objects are compared to Homeric gods. The 
quote Steve recently posted from Lila about how children learn to interpret 
experience in terms of objects also relates to this creative process. This 
"created" reality has a plasticity to it that would make "objective" truth 
blush, but this is not something that happens instantly. The analogues upon 
analogues that make up our reality have been built up over a long evolutionary 
process. Intellectual evolution apparently moves much faster than social and 
biological evolution, but I get the impression that Bo wants reality to be 
transformed overnight by a single author. What's the hurry?



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