Jorge: 
just a cautionary note: When talking about well
defined systems regarding the question of energy
absorbed or released by the system, I was talking
about systems as in Thermodynamics and not so much
'systems of thought' . 

[Krimel]
Setting aside for a moment that Thermodynamics is a 'system of thought'. I
think my point is that the MoQ applies about the same to both. Rather like
Dawkin's use of memes to expand evolutionary principles into the realm of
ideas. Despite Pirsig's dreadful teleological take on evolution, the MoQ in
my view is about how static patterns form and persist in a changeable an
uncertain environment regardless of whether that environment is 'real',
virtual or imaginary.

[Jorge]
In principle, such systems can
be far better specified than systems of thought. That
said, your point still holds: the system does not
define its elements (components?) or its boundaries;
it is the person that designs the system  the one that
decides what is going to be inside it and what is left
in "environment" or "surroundings", which variables
are included and so on. 

[Krimel]
To the extent that a system deals with patterns that can be experienced
consistently by multiple observers, precision is at a premium. This is the
only sense in which 'objectivity' has meaning for me. Objectivity is the
intersection of independent subjective sets. Mathematics and science are
powerful to the extent that they maximize this intersection. As Pirsig notes
mathematical ideas, to the extent that they are understood make subjective
differences in their experience largely irrelevant.

[Jorge]
Just to be in the safe side and be sure we are
talking of the same thing, by "system of thought" you
mean the likes of Marxism, Catholicism, Positivism,
etc.?  

[Krimel]
Yes, or Discordianism, Buddhism, or paranoia. They are means to the end of
making uncertainty tolerable. We judge them according to how well they serve
this function.

Krimel earlier: Uncertainty (the undefined) can not be undone.
It can only be managed.

Jorge: Quite so. But if I may amplify? Uncertainty
does not arise solely from difficulties in definition
but also stems from difficulties in predicting the
outcome of a certain process (the outcome of a game of
poker for instance). I interpret your sentences above
in the sense that, for an actual process, whose result
is, to some degree, uncertain, we cannot ignore
(undo?) uncertainty but only manage it? 
If it were so (and correct me if I misread you) an aim
of Science, as a system of thought, is to minimize
uncertainty, whereas Art, as a system of thought,
manages uncertainty by "playing with" it and does not
strive to minimize it. 

[Krimel]
My point is that uncertainty is endemic and ubiquitous. Its sources are
legion.

I am not sure how Art plays into this. I tend to see it as having emotional
rather than 'rational' appeal. Having said this, I would agree with Pirsig
that our judgments on both are ultimately esthetic. But this would involve a
lengthy discussion of the distinction between thought and emotion.

Jorge: Agreed that any definition, by its very nature,
is bound to exclude something potentially important.
However, I did not say that Quality cannot be defined;
anything can be defined, I said that it 'resists
definition' meaning that it's not easy for us to
formulate a good definition, so does Art by the way.

[Krimel]
But Pirsig does set up Quality as undefined. My comments were directed at
this. Otherwise I suspect we are on the same page.

Jorge: I cut here and leave the rest for
tomorrow. The second part is to be longer than this
one.

[Krimel]
I look forward to it.
 


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