Hello everyone

> Date: Mon, 31 Mar 2008 12:11:29 -0700
> Subject: Re: [MD] A World of Objects
> From: [EMAIL PROTECTED]
> To: [EMAIL PROTECTED]
>
>
>> Hi Dan and all,
>>
>> [Joe]
>> The eyeglasses that culture hands us are 'mechanical'. Is 'mechanical a 
>> useful
>> term for discussing cultural behavior? The nation is composed of individuals.
>> Are there mechanical nations, mechanical wars,
>> mechanical societies, mechanical individuals? How widespread?
>
> [Dan]
> Hi Joe, Good to hear from you! I am unsure just what you're getting at.
> Perhaps you might elaborate.
>
> On Monday 31 March 2008 Joe responds:
>
> Hi Dan
>
> [Joe]
> I am trying to distinguish a 'mechanical' act from a 'conscious' act in the
> following quote from Pirsig. 'Culture' is a huge word!

[Dan]
I think the MOQ defines culture as social and intellectual patterns of value 
(see LILA'S CHILD).

>
>> [Joe]
>> I want to add the other quote about CULTURE: 'The CULTURE in which we
>> live, hands us a set of intellectual glasses to interpret experience
>> with, and the concept of the primacy of subjects and objects is built
>> right into these glasses.'
>
> [Dan]
> How does this tie in with mechanical nations, mechanical wars, etc.?
>
> [Joe]
> Culture hands me a set of glasses to interpret experience. I interpret my
> experience through these glasses. My experience is pre-interpreted and
> mechanical. Is there Conscious part of me? Do I also consciously look
> through those same glasses? Yes! The Conscious part of me interprets DQ.
> This is undefined and underlies the mechanical part of experience. How can
> I be so divided? When does it start? E.g. at the age of two I ran for my
> life at the roar of a motorcycle. At 75 I barely lift a finger. My reaction
> to the noise which started as a conscious flight for life is now mechanical!
> The conscious part has been put to sleep as overkill. I now react
> mechanically.

[Dan]
Okay. I understand better now. Thank you. But it would appear to me the flight 
of a two year old from a loud noise would also be considered mechanical, or 
'instinctive' might be a better word? I would also doubt whether a two year old 
is self-conscious yet. I'm guessing that doesn't happen until age four or 
thereabouts. 

>
>> [Joe]
>> I may be overstressing how culture is mechanical, but we are steeped
>> in culture and our thought may be mechanical. Is DQ conscious and SQ
>> mechanical?
>
> [Dan]
> I think it depends on how the terms are defined (or not) and in what
> context.
>
> [Joe]
> Does the definition of a term depend on the perception of value to create
> the term, or only social acceptance?

[Dan]
In my opinion, it's best to stick to dictionary definitions in order to avoid 
confusion. 


>If I accept the social level as the
> level of proprietary awareness (consciousness) then IMO definition belongs
> to the intellectual level. Two elements are necessary for definition 'This
> is!'

[Dan]
Who defined the social level as proprietary awareness? Certainly not Robert 
Pirsig. Please supply quotes to back up this assertion.


>[Joe]
> 'Definition' is an intellectual term, and 'culture' is a social term.

[Dan]
I respectfully disagree. Both are intellectual terms, imo.

> Static Culture helps me forget the value of DQ and dream on. I can live
> mechanically asleep as only a social entity not striving for awareness. In
> a MOQ meta-level the intellectual level requires more scrutiny or it becomes
> 'culture' and mechanical dogma.

[Dan]
I'm sorry Joe but I totally disagree with this. There is no 'MOQ meta-level' in 
Robert Pirsig's MOQ. I think you're straying into Bo's SOL here. That has very 
little to do with the MOQ proper, imo, of course.

>
>>
>>
>> [Joe previously 18 March to David M]
>>
>> IMO 'actions become unconscious'. As I read that I think mechanical.
>> The MECHANICAL takes the place of the CONSCIOUS! What happens to the
>> manifestation of what can only be the CONSCIOUS? Your example says a
>> MECHANICAL sign. I don't think so. The MECHANICAL sign triggers a
>> MECHANICAL action in the memory of a CONSCIOUS action, sleepwalking! I
>> do not want to categorize DQ as conscious, and SQ as mechanical
>> without a big deal in the metaphysics of evolution! Sleepwalking!
>>
>> [Joe]
>> Am I asleep to 99.99% of my actions derived from culture? Is this what
>> Persig is saying about culture?
>
> [Dan]
> We're "asleep" to social patterns of value to the extent we don't recognize
> them as such... subject-object metaphysicss, for example. It's easy to fall
> into the trap of seeing subjects and objects as primary but the MOQ tells us
> they're not. Quality doesn't reside in the subject or the object.
>
> [Joe]
> I would also argue that by habit 99% of my activity is mechanical. I do not
> remember it. I call it 'sleepwalking'.

[Dan]
In my opinion, awareness must be cultivated; otherwise, yes, we are asleep. 
Remember what the Buddha said?

>
> [Joe]
> I am impressed with the value of AI. Memory is so important. Is DQ, like
> evolution, an important value that can only be apprehended by CI? Is
> conscious intelligence a value worth pursuing for an individual? E.g. is
> there a MOQ meta-level? Are the terms like DQ/SQ only meaningful from a
> conscious apprehension of value, a MOQ meta level? Why try to envision a
> static/mechanical (manifest), dynamic/conscious (order) evolution? I am
> musing here, Dan, and I apologize for drifting away, but it seems like a
> proper question!

[Dan]
I take it what you mean by AI is artificial intelligence? If so, I am not 
qualified to answer. Again, I do not support any notion of a meta-level in the 
MOQ. I think it only confuses things without adding anything of value.

Thanks again,

Dan








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