Ron:
Krimel, you have some legitimate arguments that really need to be
addressed
On a fundamental level for MoQ to have any cohesive meaning. I'm
Right with you on the anthropic debate, if we are going to slam Ham,
In all fairness We better slam Pirsig too. Lets point out Roberts
Analytical SOM assumptions.
[Krimel]
Pretty much all of Chapter 11 is just a tragic mistake. If taken as a
kind
of trade off of precision to achieve clarity is not overtly offensive
but
when people like Platt take it as an authoritative guide to evolutionary
theory it is down right corrosive.

Without repeating details I have been long winded about in the past here
are
some of the low lights:

[Pirsig]
Either life is with physical nature or it's against it. If it's with
nature
there's nothing to survive. If it's against physical nature then there
must
be something apart from the physical and chemical forces of nature that
is
motivating it to be against physical nature. 

Ron:
Nothing like excluded middles to simplify a complex system of relations.

[Pirsig]
If life is to be explained on the basis of physical laws, then the
overwhelming evidence that life deliberately works around these laws
cannot
be ignored. The reason atoms become chemistry professors has got to be
that
something in nature does not like laws of chemical equilibrium or the
law of
gravity or the laws of thermodynamics or any other law that restricts
the
molecules' freedom. They only go along with laws of any kind because
they
have to, preferring an existence that does not follow any laws
whatsoever.

Ron:
Anthropomorphism away! Look out! Atoms with punk haircuts and leather
jackets..

[Krimel]
This is part of a whole section where he is trying to resurrect
teleology.
He mentions Teilhard de Chardin even. It is a beautiful example of the
kind
of flawed reasoning that results from personification and
anthropomorphism.
Dennett argues that the intentional stance can help us achieve clarity.
Here
Pirsig shows us how it destroys precision.

[Pirsig]
'Survival of the fittest' is meaningful only when 'fittest' is equated
with
'best,' which is to say, 'Quality.' 

Ron:
I just cringe at this, what the hell is he really saying? Nothing at all

Really, an empty statement which he confirms. 

[Pirsig continues]:
And the Darwinians don't mean just any
old quality, they mean undefined Quality! As Mayr's article makes clear,
they are absolutely certain there is no way to define what that
'fittest'
is.
Good! The 'undefined fittest" they are defending is identical to Dynamic
Quality. Natural selection is Dynamic Quality at work. There is no
quarrel
whatsoever between the Metaphysics of Quality and the Darwinian Theory
of
Evolution. Neither is there a quarrel between the Metaphysics of Quality
and
the 'teleological' theories which insist that life has some purpose.
What
the Metaphysics of Quality has done is unite these opposed doctrines
within
a larger metaphysical structure that accommodates both of them without
contradiction.


[Krimel]
He is quite correct that the MoQ in many ways restates Darwin. It can
help
provide some clarity on the role of DQ in creating and developing static
patterns in Nature. But we can only resurrect teleology by ignoring the
fact
that DQ is Shiva, creator and destroyer. What survives in evolution is
not
necessarily the 'fittest' but what is not annihilated. Big rocks falling
out
of the sky, glaciers, climate change, volcanoes and disease are all
agents
of DQ. His insistence that DQ is a driving force towards "betterness"
salvages teleology at the expense of the power and precision of the
ideas he
uses. 

Ron:
Right-o Krimel, it confuses the big message that evolution is now. It is
immediate experience. Evolution is happening. Evolution is the value
process,Evolution is Quality/reality. His insistence that DQ is a
driving force towards "betterness" also gives the ill-fated illusion of
transposing social concepts of betterness on to universal absolutes. A
scary proposition.





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