Hi David --

I suffered another computer crash last week, which set me back a few days in 
responding to your posts.


> See the Archer link I posted earlier.
> I find this hierarchy in my experience all the time.
> As an organism I need to eat and mate,
> as a citizen, worker and consumer I work,
> buy and vote, and value the country I live
> in, people I share it with, western culture, science, etc,
> that make this life & society possible. Lots of hierarchy
> here, and often some conflicts. As a western european
> individual I see lots of collective processes that are
> required for me to be possible at all, and as an active
> individual I generally have to act in response to and
> participating in collective activities. Ones individuality
> is often private, publicly we largely have roles to
> perform. We may need more democracy and equality
> to give us more opportunity to act as individuals and
> citizens as opposed to mere employees and subjects
> and consumers no doubt.

I reviewed Margaret Archer's article and grimmaced as I read her description 
of the postmodern collectivist:

"Postmodernism has massively reinforced the anti-realist
strand of idealism in social theory and thus given ballast to
social constructionism. This is the generic view that there
are no emergent properties and powers pertaining to
human agents, that is ones which exist between human
beings as organic parcels of molecules and humankind as
generated from a network of social meanings. The model
of Society's Being is social constructionism's contribution
to the debate, which presents all our human properties and
powers, beyond our biological constitution, as the gift of
society. From this viewpoint, there is only one flat,
unstratified, powerful particular, the human person, who is
a site, or a literal point of view. Beyond that, our selfhood
is a grammatical fiction, a product of learning to master
the first-person pronoun system, and thus quite simply a
theory of the self which is appropriated from society.
Constructionism thus elides the concept of self with the
sense of self: We are nothing beyond what society makes
us, and it makes us what we are through our joining
society's conversation. Society's Being thus impoverishes
humanity, by subtracting from our human powers and
accrediting all of them-selfhood, reflexivity, thought,
memory, emotionality and belief-to society's discourse."

I'm confused by her term "anti-realist strand of idealism", as I thought 
idealists have always been regarded as anti-realists, and I don't see social 
constructionism as an idealistic movement.  But she certainly confirms my 
previous statements deriding the loss of 'selfness' in our modern era.  If 
the individual is not an agent of value, then mankind has lost its agency, 
since "society" only represents the collective behavior of an animal 
species.  To my way of thinking, this mindset diminishes the value of 
philosophy and any enlightenment one might gain by going against the 
'conformist' view.

As a citizen of a western country founded by rugged individualists, I also 
take objection to your assertion that "we may need more democracy and 
equality to give us more opportunity to act as individuals and citizens as 
opposed to mere employees and subjects and consumers".  I suspect you're 
being facetious, but "equality" has never fostered democracy and is 
antithetical to individualism, whether citizens are "mere employees" or 
successful entrepreneurs.  Citizens prosper by educating themselves, 
improving their working skills, and assuming the risks necessary to advance 
their status in the community, not by conforming to the lowest common 
denominator.  Isn't that what Pirsig meant by Arete -- the 'excellence of a 
man'?

Do you enjoy being coerced into paying the state to support a dependent 
underclass?  This liberal ideology (to which, I regret, the U.S. has now 
succumbed) reduces individual initiative and freedom, while increasing the 
prospect that our respective nations will wind up as third-world countries. 
You can have your social egalitarianism.  Personally, I don't see this 
surrender to the masses as cultural "idealism", but unreasonable, unhealthy 
default to a less enlightened age.

Regards,
Ham

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