Hey Ron,

Thank you very much for the selections. I was actually only thinking a list of 
names and their books/articles, but certainly the slices are even better ;-)

The two names that stand out to me are Heidegger and Barry Allen. What 
Heidegger called "onto-theology" he also called just "Platonism," a naming 
practice I picked up from Richard Rorty--who picked it up largely from 
Heidegger. Barry Allen was a student of, and wrote his PhD dissertation under, 
Richard Rorty.

You see where I'm going? I had a feeling, but now I'm pretty certain, that _we_ 
are pretty much going in the same direction (even more in the details maybe 
than some of the general commonality we might hold with the average Pirsigian). 
We might have a few disputes about the scholarly material, but the general 
story, I think, is the same. I think perhaps the only major difference is that, 
when I look at Heidegger and especially Allen, I see them as saying (and even 
if they don't, they should) that grammatical/linguistic evolution produced 
certain specifically Western philosophical problems, but philosophy has a 
dialectic of its own that, shall we say, lifts off from the launch pad of 
language-patterns.

Now, one of my hang-ups in the conversation that I wasn't totally cognizant of 
is your use of "grammar." I've always thought of it as a basically post hoc set 
of convention-differentiators. As an activity, it didn't begin to arise (in the 
West) until in and around the 5th century BCE, as you've been saying. I think 
my trouble has been that you occasionally seem to use the term "grammar" to 
mean, not just "the categorization of conventional word usage," but also "word 
usage." This would be a mistake, I think, and it is one that I think Heidegger 
occasional commits. For instance, it might lead one to say that, before Plato 
and Aristotle, there _was no differentiation between nouns and verbs_. That 
would be a mistake and false. There was differentiation, it was simply that 
nobody was explicitly and articulately _aware_ of what the difference 
was--speaking a language is a kind of know-how, not a grammatical knowing-that. 
This isn't to exactly downplay what you are pointing out (following Heidegger 
and Allen), but just to try and become more aware of what we are exactly 
talking about. Because it is certainly the case that _after_ we became 
explicitly aware of the difference between a noun and a verb, that 
self-conscious awareness (particularly in Aristotle) effected 
language-patterns.  And very specifically and germane to Pirsig and philosophy, 
it did effect the history and evolution of philosophical discussion.

Another note about Heidegger: I would be careful in taking him as a Greek 
scholar.  He's a very complicated thinker, much bigger than just a classics 
scholar.  That makes taking his remarks about what was going on in Greece a 
complex matter.  And this is doubly so with Heidegger's use of "Sein" in 
relation to the Greeks (or anybody else).  However, in terms of the general 
story he tells, he's a great resource.  I would rely more on people like Kahn, 
who are respected scholars, for the details of the situation.

Matt

> Date: Thu, 26 Jun 2008 11:35:21 -0400
> From: [EMAIL PROTECTED]
> To: [EMAIL PROTECTED]
> Subject: Re: [MD] Truth and the Linguistic Turn
>
> Ron said:
> My central contention is the ability to create an objective argument which 
> rests squarely on the agreement of the treatment of terms, nouns to be 
> specific. It is the anchor of logic. One standard which ultimately changed 
> the way we conceive of things. If nouns did not refer to tangible entities 
> logical arguments could not be made with any certainty.
>
> Matt:
> Is there research literature on this subject you're thinking of?
>
> Ron:
> The whole enterprise of SOM seems to me and unwittingly to Pirsig ,
> to be the origin of the question of "being" stemming from the
> treatment of the word "being" in Indo European language. This was absent in 
> literature prior to the rise of Greek and Indic culture. this
> and how the Greeks related the concepts of "truth" to "being"

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