[Ron]
I think [avatars] have their merit, what I said was how avatars can be
used as
a loophole for accountability... 

[Arlo]

What the internet has done is give us a readily available medium by
which
anyone can see how "identity" can be disentangled from the notion of a
bodily-associated "real you". And into this we have seen that the
role-negotiations for identity "IRL" mirror the role-negotiations for
"IVL".
That is, there truly is no fundamental difference.

"Arlo" is an avatar, Ron. You know him solely through his interactions
in this
medium. "Ron" is an avatar. We talk about meeting "IRL", and when we do
you'll
have a corporeal image to associate with "Arlo", but does that in any
way
correlate with "the real Arlo"? Indeed, will "the real Arlo" please
stand up?

When I ride with my Harley buddies, I don't talk linguistics or social
theories
or even often philosophy at all. I talk bikes and trips and oil and beer
and
strippers and burgers and elk. Indeed, many of my biker friends know me
as
"Jim" and not "Arlo". On the other hand, at work some people react with
tilted
heads and confusion if they find out "Techie Arlo" sometimes morphs into
"Biker
Jim". Which one "is the real me"? Both? Are they both "masks" on top of
some
deeper, core "me"? Can we ever be seen without a mask of some sort? 


Ron:
As I stated before, I am aware that this MY shit, consequently I'm one
of
those "what you see is what you get" kinda people. You know, wear their
heart on their sleeve, biker Ron is the same as philosophy Ron who is
father and husband Ron, it makes for a terribly unpopular Ron, a lonely
Ron. But a Ron who will stand up for his principles and values no matter
where or who he is with, I just have some core values that are there no
matter what. I'm a simple shit like that. 
I am not what I wear or what I look like.
I am not who I am with or what I am doing.
I am not my name or my body.
through all that I have been through, I will
say one thing, I have developed a core value
system that I am willing to stake my life on.
 that's the "me" that's constant.

Arlo:
Ham, of course, dismissess those who play with online virtuality, but in
truth
"Ham" is every bit as much an "avatar" as my shaman personae "Aenea" in
World
of Warcraft. What do you know about "Ham"? You know what he tells you,
and you
assume that "to be true". And you've formulated ideas about "Ham" based
on
years of social interactions. But how closely do you think "the real
Ham"
mirrors the "Ham inside your head"? 

Indeed, for all intents and purposes there is "no real Ham" OTHER than
the one
"in your head", and this is a dynamically negotiated avatar. Same with
"Arlo"
and same with "Ron".



[Ron]
I spent a frightful evening with someone who I thought was sane slowly
turn
insane and by the end of the evening I had to call the police.

[Arlo]
Well now you've gone and brought neurobiological imbalance, trauma
and/or
psychosis into the mix. Who would you say "the real person" was, the one
you
know on meds? Or the one that appeared without the meds? Why?

When Pirsig underwent his shock therapy, and literally had a "new
identity"
crafted for him, who would you say "was the real him"? Was he killed? Is
this
new person "not the same person" as the original Pirsig? He touches on
all this
in ZMM, but it remains fascinating to ponder when one thinks about
"identity".



Ron:
I understand what you are trying to say Arlo, Jimmy, 
whoever you are, you never really know who someone is.
I found THAT one out. what a mind fuk.
but it's those few who really are who they say they are
the ones who are the "real deal" the one you can trust
no matter what, that I have always admired, an ideal
that, I feel is worthy of aspiring to.
living the ideal of honesty, integrity and accountability
may be a pipe dream but it's a pipe dream I find appealing.
I spent a lot of time not trusting anyone until I realized
that I have to trust myself. Once I could rely on "me"
everything changed.



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