Hi Andre

I will get back to you on the points below but in the meantime, something to
think about from Mckinsey:

http://www.mckinseyquarterly.com/Strategy/Globalization/China_surprises
Rgds
Khoo Hock Aun
On Thu, Oct 30, 2008 at 8:49 PM, Andre Broersen <[EMAIL PROTECTED]>wrote:

> Khoo says:
>
> China today, as always has been, is not without its faults. But I am trying
> to understand where your pessimism is coming from. It is a civilisation
> completely rooted into a metaphysics of it own, notwithstanding the extreme
> directions it has been taken by its leaders, imperial or socialist. It
> makes
> no pretense that intellect is merely a tool (even if elements are borrowed
> from the West) it is not an end in itself.
>
> Hello Khoo, and thank you once again for your thoughtful and insightful
> posts.
>
> I will try to explain my "pessimism" but before I do must make clear that I
> understand that "we" are only a blip in the 'aesthetic continuum'. That we
> are but 'dust in the wind' within the 'great scheme of things'(?), if you
> allow me to put it in this way. Religions, philosophies, civilisations,
> ideas have come and gone, call it 'history' and it can be argued that
> because of these, and perhaps despite these, we are here now. And in MoQ
> terms it is the dynamic force that is responsible..or put it more
> succinctly : people within these civilisations responding, and being able
> to
> respond, to DQ.
>
> And here is the area of my "pessimism" ( can't remember if I actually used
> this word) with regards to China (a huge generalisation, I know!).
>
> With my Western mind-set I see so much human (ideas) waste.
> In earlier posts I have attempted to describe the formal education process
> from primary- to middel- to college- ( and here I can include University-)
> level where every hint or budding of originality, creativity, initiative,
> expression of one's own ideas/thoughts is ruthlessly dealt with if it does
> not express Party ideology.
> And this static intellectual pattern is enforced right through to the
> social
> and biological levels. One has to experience it to believe it. It resembles
> very closely Orwell's 1984 projection in novel form.
> There is no freedom of speech, no freedom of movement and what I mean by
> these is that there is no freedom to express responses to Dynamic Quality.
>
> I realise I have a Western mind-set. I realise (to all those in this
> Discuss...well possibly only 2 or 3) that I am probably still stuck in SOM
> thinking, but I value individual human beings! (as indiv. stat.PoV's)
>
> Grand ideas and grand schemes ( Int. PoV's ) do have a tendency to overlook
> and forget very quickly where they have their origins in and from (Soc.
> PoV's). My very simple notion is that you have to look after your parents,
> making sure society it is kept healthy and functioning by ( Platt [not sure
> if you are interested in this at all] the provision of, for example, a
> National health Scheme).This is arguably a Soc PoV but let intellectual
> patterns of value support the side of this development.
>
> Platt asked me to provide evidence in ZMM and Lila of Pirsig's notions of
> compassion, love, care etc. They are full of it. They are full of the way
> (if I may say so) intellectual patterns of value in the personification of
> Phaedrus express these feelings towards social Pov's and biological PoV's:
>
> ZMM the father/son relationship: starined/ awkward for obvious reasons but
> considerate, loving, caring.
> Considerations/ care towards John and Sylvia...they are friends not
> characters.
> Relationship with De Weese: after their trecking through the mountains they
> stay at a hotel rather than disturbing the De Weese's.
> Phaedrus does not kill off the professor (p385/6): "A life time of blows
> tends to make a person unenthousiastic about any unnecessary interchange
> that might lead to more".
> "He [Phaedrus] makes a last attempt somehow to be nice...".
>
> In Lila, again where an Int. PoV (Phaedrus) talking about and interacting
> with a static PoV (Lila) which he describes as "Biologically she's fine,
> socially she's pretty far down the scale, intellectually ( as an
> intellectual) she's nowhere. But dynamically...Ahh that's the one to
> watch.(p 165)
> "The important thing was to support her delusions and then slowly wean her
> away from them rather than fight them"(p380)
> "He wasn't going to send her to hospital" (p379).
>
> What I am getting at is that the MoQ should show compassion, love, a caring
> attitude towards SPOV's at all times. I miss this attitude in some of the
> posts.
> Of course Pirsig is quite clear on where the MoQ stands morally.
> Rightly he says that social PoV's should not dominate Int. PoV's. Or the
> reverse that Int. PoV's should be dominated by Soc.PoV's.
>
> But is the MoQ suggesting that those nations that do, ought to be
> condemmned, attacked and bombed? and justifiably so??
> They throw bombs therefore we throw bombs and even worse...we think they
> may
> throw bombs therefore we'll be first and are morally justified in doing so
> (
> the pre- emptive stikes!)
> The majority of people within those nations probably agree with their
> government policies and activities to the same extent that we do with our
> own government policies and activities. ( i.e they are rendered powerless
> as
> well)
>
> The only thing that I see around me is that fellow human beings simply want
> to make a living first, survive...have a job, security, safety from Biol.
> PoV's. So long as Int. PoV's have a different agenda to providing these (
> yes in this context be supportive of Soc. PoV's) the battle and mess will
> continue).
>
> Now Khoo, I realise I have digressed a lot. With this long epistle I have
> tried to show you some of the things that concern me as a human being who
> only spends a fraction of his life on this wonderful planet.
>
> And don't get me wrong: I can say I love China, its people, magnificent
> country. If only I could combine West and East, not only in my heart but in
> reality.. it is truly awsome.
>
> I look forward to you reflections on these.
>  Andre
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