Ian, Steve, Craig, All

(I change the subject line because here we are on to something big) 

24 Nov. Ian wrote:

> So Craig, Steve, ... that SOMist discrepancy (problem) between
> concepts and SOMist reality, that inevitable, (fundamental)
> relationship between the static and dynamic, so hard to define in
> SOMism, is recast by MoQism as a reality more fundamental than SOmist
> reality.

Agree with Ian about MOQ postulating a reality more fundamental than 
SOM's, hopefully he agrees with me that this reality is the DQ/SQ one 
...not a Quality/MOQ, because the latter - in the reality/concept form -  
is merely the S/O one.   

> At the risk of being crass, we change the name for this thing bad
> (problem / discrepancy) to good (quality / fundamental reality) and
> get on with living quality. Are we nearly there yet ? Ian

I had problems following this, but having I read Craig' below .... well I'm 
not all sure, maybe Ian will elaborate.    

Craig had quoted LILA:

> > "In his last unfinished work, Some Problems of Philosophy, James
> > had condensed this description to a single sentence: "There must
> > always be a discrepancy between concepts and reality, because the
> > former are static and discontinuous while the latter is dynamic and
> > flowing." Here James had chosen exactly the same words Phaedrus had
> > used for the basic subdivision of the Metaphysics of Quality. What
> > the Metaphysics of Quality adds to James's pragmatism and his
> > radical empiricism is the idea that the primal reality from which
> > subjects and objects spring is value. By doing so it seems to unite
> > pragmatism and radiĀ­cal empiricism into a single fabric." ( RMP,
> > "Lila", p. 418) 

William James was a par with ZMM's Phaedrus by having found a pre-
something that had been split S/O, but HERE he speaks about the 
discrepancy between the S and O, not the one between the pre-
something and the S/O. This point must be kept clear or all goes 
haywire. Phaedrus had called the pre-something "pre-intellectual" and 
the S/O "intellectual", but here for some inexplicable reason he 
equalizes MOQ's dynamic/static discrepancy with the reality/concept -
which is a variant of the S/O - so no wonder many have gone astray 
here.

Bo
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