Hi Steve,

> >>> Steve:
> >>>> The idea is to break the taboo in the US of "questioning
> >>>> someone's beliefs." All we are talking about is applying the same
> >>>> conversational pressures to religious beliefs as we would to
> >> someone's
> >>>> beliefs about leprechauns, government bailouts, the best laundry
> >>>> detergent, and whether or not the Holocaust actually happened.
> >>>
> >> Platt:
> >>> Conversational pressures? LIke what? Ad hominem attacks?
> >>
> >> Steve:
> >> No, like simply asking, "why do you believe that?"
> >
> Platt:
> > OK. So I simply ask, "Why do you believe it's good to pressure someone
> > to
> > answer that question?" I can understand if the motive is to learn. 
> > But, in
> > many cases the motive is to ridicule the response and trash the 
> > responder.
> >
> 
> Steve:
> The motivation is to learn and to persuade. In the MOQ, bad ideas are 
> less moral than good ideas. It is moral to challenge bad ideas wherever 
> you find them.

In the MOQ I find little to distinguish bad ideas from good ideas other 
than maintaining individual freedom to pursue DQ and to keep an open mind. 
Again I'm thinking of the paintings in a gallery analogy. What do you find 
in the MOQ that helps you choose good ideas?     
 
> >> I seemed to have touched a nerve with saying we should ask such
> simple
> >> questions. I suppose it is scary for those buying into a social 
> >> pattern
> >> which says such obvious questions are in bad taste. The problem is 
> >> that
> >> not asking those questions has become dangerous to society as we saw 
> >> on
> >> 9/11 when otherwise well-educated middle class men believed that they
> >> could buy their way into heaven and be serviced by black-eyed virgins
> >> if they became mass murderers.
> >>
> >> My hope is that intellectual patterns which include a taste for
> >> evidence in support of all of our beliefs will trump the social
> >> patterns which hold such intellectual patterns to be in bad taste
> when
> >> applied to religion. Religious beliefs should no longer be in a 
> >> special
> >> class of socially protected unquestionable beliefs like believing
> your
> >> wife is beautiful and your children are unusually talented. We can no
> >> longer afford to extend such nod-and-smile social courtesy when
> >> religious beliefs have become a threat to civilization itself.
> >
> 
> Platt:
> > OK. But, what about nonreligious beliefs that have become a threat to
> > civilization -- like secular socialism with its "absence of a concept 
> > of
> > indefinite Dynamic Quality?" (Lila, 17)
> 
> Steve:
> Certainly some beliefs are better than others and some are greater 
> threats than others Communism is no longer as of the essence as Islam. 
> I also don't want to lump all beliefs as equally dangerous. Islam is 
> much more of a threat to civilization than the Amish for example.

Are the Amish any threat at all? The way some anti-religionists talk one 
might think so. As for secular socialism being a threat, I agree with 
Pirsig that it blocks the evolution of life because of its refusal to 
acknowledge DQ's existence. A civilization that remains static dies.

> >> Steve:
> >>>> BTW, for someone who opposes relativism, claiming that no belief is
> >>>> better or worse than any other is a strange thing to say, but it 
> >>>> does
> >>>> seem to be typical of conservatives to complain about moral
> >> relativism
> >>>> while promoting intellectual relativism.
> >>>
> >> Platt:
> >>> I believe some beliefs are certainly better than others. My point
> was
> >>> that
> >>> I am not so arrogant as to believe I couldn't possibly be wrong. Nor
> >>> do I
> >>> believe others should believe they are like gods and thus privileged
> >> to
> >>> force their beliefs on others.
> >>
> >> Steve:
> >> Who believes that they can never be wrong?
> >
> > Al Gore, for one. Hamas for another.
> 
> Steve:
> Al Gore?

Sure. He said the evidence for global warming is settled.
 
> Steve:
> >
> >> And what do you mean when you keep saying that someone is trying to
> >> force beliefs on another?
> >
> > Personal ad hominem attacks are such an attempt -- like calling those 
> > who
> > question global warming "holocaust deniers."
> 
> Steve:
> How did we get onto global warming? I don't have the scientific 
> knowledge to take a side on that one. It does concern me that the 
> scientific community is concerned.

Just as example of an attempt to force beliefs on others, unfortunately in 
this case at the point of a gun. (Legislation). 

> > Steve:
> >> I'm just saying that we need to have conversations about religion
> even
> >> if it makes some people uncomfortable. That's it. I think that's all
> >> any of us are saying. No one is suggesting that we need to tie people
> >> up and have them renounce their gods at gun point. We just want
> >> religious beliefs to enter the marketplace of ideas.
> >
> Platt:
> > My impression is that religious beliefs are based less on intellectual
> > persuasion than on responses to ineffable experiences, like paintings 
> > in a
> > gallery. But, if someone wants to engage in a discussion about 
> > religion,
> > fine with me so long as ad hominem attacks, overt or subtle, are 
> > avoided.
> 
> Steve:
> Pirsig says that intellectual patterns are exactly these sorts of 
> experiences and introduced the "paintings in a gallery" metaphor to 
> talk about them.

Agree. Judging paintings as being good or bad is a highly idiosyncratic. 
Interestingly, one cannot say of a painting, like one can of a belief,  
that it is true or false.  

> >>> Platt:
> >>> As for moral relativism -- that all behavior is equally moral -- I
> >>> believe
> >>> that's wrong. My moral beliefs follow the MOQ.
> >>>
> >>> Do you think morality applies to beliefs?
> >>>
> >> Steve:
> >> Of course. Aren't intellectual patterns also patterns of value?
> >
> Platt:
> > So your beliefs may be immoral?
> 
> Steve:
> I thought the MOQ says everything is all about morals.

I thought the MOQ says reality is a moral but that ideas are secondary. 
But, I agree that the MOQ says its idea of reality is better than SOM's 
idea. I guess that makes the MOQ more moral, too.

Regards,
Platt 
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