Matt said:
I would then argue that these questions, about the relationship between 
Pirsig's practice and his theory, are  _primary_ to any correct understanding 
of what Pirsig was up to, of what _Pirsig's philosophy is_. ... I  take it DMB 
would say that the problem-area of Pirsig's _mysticism_ is primary to any 
correct understanding of Pirsig. Our disagreements, perhaps, might be summed up 
by the over-arching understanding of what we take to be the most important 
element of what he was doing.  I think one will get warped answers when 
explicating what Pirsig's philosophy is if you don't go through the 
philosophy/life question first, whereas DMB, for instance, thinks the same if 
you don't go through mysticism, and,...


dmb says:
I don't think it works to construe our disagreements that way because mysticism 
is central in Pirsig's biography AND in his philosophy. It's in his life and in 
his books, which only makes sense. In fact, that's one of the major reasons for 
claiming that it's so central. 
In fact, mysticism has a very interesting effect on his use of the terms 
"metaphysics". He had said that metaphysics has two major opponents and that 
mystics were the more formidable, that a metaphysics of Quality is an 
impossibility, a logical contradiction from the mystic's perspective. 
Obviously, this is very far away from what Rorty is saying, although he thinks 
its "impossible" for different reasons. I mean, Rorty is no mystic. And if your 
aim is to somehow combine their wisdom, eventually you're going to have to deal 
with that issue. 
For whatever it's worth,
dmb   
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