Hi Bruce

Have we met? Anyway welcome
 
15 Dec.

> IMO, sitting on the hot stove represents a "value event" that triggers
> a reaction that demonstrates the "memory" within the biological level
> of static quality. 

Everything is Quality and "events" thereof, the automatic reaction to 
unpleasant experiences is a biological event -  I agree with you there - 
and also that it evokes some memory (ROM "read only") but the 
workings of the biological mechanisms isn't really MOQ's business, but 
the intellectual level's (science's)     

> The reaction is not part of social or  intellectual levels and does not
> have to be evaluated before a response is made.  IMO, a "value event"
> may be part of dynamic quality, but I think dynamic quality would be
> something different: perhaps sitting on a stove does not trigger a
> response because the individual has developed an "assbestos" buttocks.
> That would be dynamic and would become static quality if such a trait
> would become part of the norm where groups of people could sit on hot
> stoves. 

That the biological level isn't (part of the) social and intellectual levels 
is a truism, still it is "society's" necessary fundament, otherwise 
agreement. 

However I find this "Hot Stove" example a bit un-called for in LILA 
where the static level system is laid out. It was originally meant to 
demonstrate how immediate value is - along with ZAMM's "leading 
edge" example - but after the DQ/SQ had been made is it most 
confusing to invoke DQ "here, there and everywhere". But - alas - 
Pirsig obviously thinks the MOQ some distorting of Quality..    

Bodvar
























> > From: [email protected]
> > To: [email protected]
> > Date: Tue, 15 Dec 2009 17:54:47 +0100
> > Subject: Re: [MD] Why isn't the hot stove obvious?
> > 
> > Mary and all who have responded to the "Hot Stove" issue.
> > 
> > 
> > IMO that "parable" is from a very early stage akin to ZAMM's
> > "Leading Edge" example and very useful there, but in LILA where the
> > final MOQ is presented becomes an enigma. It was intended as a
> > demonstration of how immediate Value is and in ZAMM where SOM
> > (called "intellect") was DQ'a sole static fall-out (..and what
> > blocks out DQ) in the MOQ, however, jumping from hot places becomes
> > the workings of the (biological) autonomous neural system.
> > Admittedly, biology is more basic than society and intellect, but
> > nevertheless a static level, so Pirsig's obsession with the
> > Reality=Quality issue obscures the MOQ. .
> > 
> > An aside: The autonomous neural system is interesting enough. Some
> > of you may know the Benjamin Libet experiments that created such a
> > furor in the eighties. The signal propagation through nerves isn't
> > very fast, it takes (I believe) half a second  from toe to brain,
> > but stepping on a "hot stove" makes you jump immediately - while the
> > signal only is at knee level. So it's not any brain involved, but
> > now comes the really weird part. WHEN the signal finally reaches the
> > brain it "forwards" the feeling of pain in time so as to match the
> > moment you step on the tack. This is really "occult". 
> > 
> > Why don't we see "Quality coming"?:  
> > 
> >> If all is Quality, why can't we see it coming?  What do we lack in
> >> order to predict the ultimate outcome or goal of Quality?  At the
> >> various levels, why do we not universally agree on what the highest
> >> Quality outcome would be? Why, for example, has there been recent
> >> disagreement here surrounding the best behavior of government? 
> >> Should we not be able to all equally discern this?  Shouldn't
> >> recognition of Quality at all levels be as intuitive as the hot
> >> stove?
> > 
> > NB. Quality is MOQ's DQ)
> > 
> > Mary speaks much like Phaedrus in ZAMM: "Why don't we 
> > intellectually recognize Quality"? And the answer is that INTELLECT
> > IS SOM where quality is a less-than-real subjective phenomenon.
> > Young Phaedrus realized this and presented an alternative MOQ where
> > SOM=intellect, but for some reason Pirsig of LILA de-fused this by
> > the bland mind-like intellectual level which leaves the MOQ as
> > revolutionary as a cup of old tea.
> > 
> > I don't know if Mary is the address here, but just for the gallery:
> > 
> > For the MOQ to be revolutionary SOM must be made its highest static
> > level - all of it, every last bit!! If SOM is made one intellectual
> > pattern and the MOQ another, the 4th. level becomes SOM's mind - a
> > mental container where ideas reside -  and SOM goes on unperturbed. 
> > 
> > For Pirsig the Reality=Quality issue and proofs thereof  was his
> > obsession. If that was established he regarded the mission as
> > accomplished, the MOQ just one possible ordering of Quality. But the
> > Reality=Quality is part and parcel of the MOQ, namely its first
> > axiom and axioms can't be proved. The proof is in the  result of
> > such a quality-ordered universe, and in that respect the MOQ (in its
> > true SOL interpretation) is matchless. I haven't found one single
> > weak point. 
> > 
> > Bodvar
> > 
> > 
> > 
> > 
> > 
> > 
> > 
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