Hi Ron

Dec. 21 

Bodvar before:
> > The MOQ created the Quality Reality just like Phaedrus said the 
> > Newton's Theory created the Gravity Reality. I maintain that Pirsig
> > backed down from Phaedrus radical assertion and presented the MOQ as a
> > mere intellectual (in a SOM sense) idea-pattern that won't alter the
> > REAL world. You (all) happily embrace this watered-down version of the
> > MOQ, only I hold Phaedrus' "torch" burning. 
 
Ron:
>  What Pirsig actually says is this on the subject of "MOQ as a mere
> intellectual (in a SOM sense) idea-pattern that won't alter the REAL
> world." Pirsig explains the distinction and it has nothing to do with
> intellectual ideas and the notion of a REAL world, he makes the
> distinction between two types of EXPERIENCE. 

Pirsig in LILA I presume:

    "The Metaphysics of Quality subscribes to what is called 
    empiricism. It claims that all legitimate human knowledge 
    arises from the senses or by thinking about what the senses 
    provide."  

> Get that Bo? he goes on....read carefully..  

If the crux of the MOQ were  "...knowledge from the senses and/or by 
thinking ...etc." I would not spend two seconds on it. Where does this 
differ from SOM? At least I had a totally different understanding of it 
when I read ZAMM for the first time, namely that it had SOM by the 
throat by making it a subset under its own system.    

    "Most empiricists deny the validity of any knowledge gained 
    through imagination, authority, tradition, or purely theoretical 
    reasoning. They regard fields such as art, morality, religion, 
    and metaphysics as unverifiable. The Metaphysics of Quality 
    varies from this by saying that the values of art and morality 
    and even religious mysticism are verifiable, and that in the past 
    they have been excluded for metaphysical reasons, not 
    empirical reasons. They have been excluded because of the 
    metaphysical assumption that all the universe is composed of 
    subjects and objects and anything that can't be classified as a 
    subject or an object isn't real. There is no empirical evidence 
    for this assumption at all. It is just an assumption."  

Pirsig begins by stating that the MOQ subscribes to empiricism, then 
he says that it varies from this. It's futile to try to place the MOQ under 
some "philosophological" heading, ALL kinds of academical 
philosophies are SOM, the MOQ is something that transcends SOM. 
The Church of Reason was Phaedrus "target". 

Ron:
> Now for the big piece of understanding..ready? here it is:
 
    "There's a principle in physics that if a thing can't be 
    distinguished from anything else it doesn't exist. To this the 
    Metaphysics of Quality adds a second principle: if a thing has 
    no value it isn't distinguished from anything else. Then, putting 
    the two together, a thing that has no value does not exist. The 
    thing has not created the value. The value has created the 
    thing. When it is seen that value is the front edge of 
    experience, there is no problem for empiricists here. It simply 
    restates the empiricists' belief that experience is the starting 
    point of all reality. The only problem is for a subject-object 
    metaphysics that calls itself empiricism."  

I know this is supposed to the be a "proof" of the Reality=Quality 
axiom, but regrettably it needs a "second principle" to do the job and 
as this principle belongs to the system it is supposed to prove ... alas. 
Inside the MOQ this principle is self-evident. That's my point, the MOQ 
can only prove itself by the paradox-free reality it creates, but Pirsig's 
obsession was the Quality=Reality as some entity outside all systems 
thus the MOQ became some desecration of Quality, but that's wrong. 

Bodvar












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