Hey Bruce,

Welcome aboard. Do you consider Dynamic Quality to be a form of 
energy?

Thanks,
Platt

On 22 Dec 2009 at 15:28, Bruce Underwood wrote:

> 
> 
> My theory:
> I think the line is blurred as to when intellectual pattern began, but feel 
> that it began when people began teaching other people skills. I think several 
> things came into play to form the intellectual level: 1) Language was 
> developed  2) knowledge was recognized in the form of memory  3) Written 
> Language developed
> 
> The intellectual level began when the social level realized that they could 
> overcome the "memory barrier" of the biological level (death) by passing 
> skills to other generations via language.  The limitation of the biological 
> level is that memory is only passed at via DNA.  The need came through the 
> social level to share survival skills to future generations.  The first way 
> of doing this was through spoken language, but the real innovation came when 
> written word was created.  For the first time there was a way to create 
> lasting memory that social level could use that circumvented the biological 
> level.  I believe this was the beginning of the intellectual level.
> 
> As far as religions are concerned, there would be no religion if death did 
> not exist.  I think that the MoQ allows for religion, but I think that it 
> clearly shows the division of religion and the  "Church of Science" IMO 
> however, MoQ opens the door for "religion" in the arguments around Quantum 
> physics and in the whole concept of "Quality" as the driving force in 
> everything.  The problem that I see is everybody wants to use the same stale 
> aruguments to prove something that is out of the realm of proof at this 
> point.  Interestingly, perhaps the first intellectual acheivement allowed the 
> social level to circumvent death, but it is the social level is still 
> attempting to overcome death via religion.  To me, MoQ shows that every thing 
> returns to patterns of energy...if not one pattern then another.
> 
> Bruce Underwood
> 
> ----------------------------------------
> > From: [email protected]
> > To: [email protected]
> > Date: Tue, 22 Dec 2009 17:19:19 +0100
> > Subject: Re: [MD] The MOQ and religions.
> >
> > Hi Steve
> >
> > In my posting frenzy
> >
> > 22 Dec. u wrote to Matt:
> >
> > Who had written (I believe):
> >>> For instance, if social patterns are "unconscious copying
> >>> of behavior" and intellectual patterns "unconscious
> >>> copying of rationales of behavior, then does this suggest
> >>> that intellectual patterns might usurp our behavior
> >>> entirely if we were to become entirely guided by
> >>> rationales of behavior?  Or does the "unconscious" bit
> >>> signify a trait we are unlikely to shake, and therefore such
> >>> a dream (well into its third millennium) equally unlikely?
> >
> > "Unconscious copying"? My foot! There is no consciousness in the
> > MOQ.
> >
> > Steve:
> >> I agree with Pirsig that social patterns evolved prior to intellectual
> >> patterns. I just don't think that picking a moment in time for the
> >> occurence of the first intellectual pattern is important especially
> >> since this same evolution of patterns occurs every day as biological
> >> babies begin to participate in social patterns and later begin to
> >> participate in intellectual patterns. I also think that if we all
> >> agree that the first intellectual pattern occurred on such and such a
> >> date, we would still have little idea about what is meant by a social
> >> pattern as opposed to an intellectual pattern which was Mary's
> >> original question.
> >
> > What about the event described in ZAMM as SOM emerging from the
> > Aretê past, isn't this a pretty convincing "candidate for the occurrence
> > of the intellectual level from the social ditto? A "moment in time"
> > depends, this transition definitely did not happen overnight, Western
> > philosophy history often begins with Thales (585 BC) but there may
> > have been a whole string of thinkers of whom the earliest began to
> > doubt the Greek mythological-social past. We know from Homer's
> > "Iliad" that it describes the said past, but then no one is sure when he
> > lived, maybe it was his longing for a the good old days.
> >
> > Bodvar
> >
> >
> > PS
> > This is the Western "intellect", regarding the Oriental ditto I think Pirsig
> > (in the PT letter) is just right about the Vedic-Upanishad transition
> > describes it well .... except for this being non-S/O which is plain
> > impossible, philosophy IS a search for objective truth. However, it did
> > not expand into a SOM "over there".
> >
> >
> >
> >
> >
> >
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>                                         
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