Ian to Andre:

Yes, and everything else (YouTube included, even FaceBook) is the
physio/bio/socio/intellectual cultural context for understanding and
living it.

Andre:
Agree Ian, and then I will also expect that anyone who makes a reference to 
these, or, for that matter reels off long/short quotes about something they 
have read, makes a specific statement of how it relates to the MOQ which is 
discussed here.

I find it interesting that you add the 'living it' at the end of your sentence. 
Assuming for a minute that what you mean by this is 'experiencing it' it has 
the tendency to blur some distinctions which are crucial to keep in mind when 
discussing Pirsig's MOQ. Marsha is an easy example to use in this context as 
she is superimposing this 'living it' onto the MOQ and thereby blurring, for 
example the distinction between DQ and sq. For Marsha these are the same 
(correct me if I am wrong Marsha). Bodvar made a similar assertion in this 
respect by suggesting that Pirsig's MOQ IS experience which led his his 
non-acceptance of Pirsig's assertion that the MOQ is a static intellectual 
pattern of value.

It makes discussion of the MOQ (as a static intellectual pattern of value) 
almost impossible as for ex. Marsha's responses (dismissals,evasions) make 
clear.

I may be off track here and am interested in your observations to the 
contrary(if you hold any).

Ian:
People need to stop casting aspersions about the "some", the
"brigade", the "old guard", the "fits", the "misfits", and if they
have a specific issue, name specific names and statements. Show some
trust and respect in other words.

Andre:
Not sure if you are implying that I show distrust or disrespect Ian. If so, I 
apologize (and note the start of your sentence with 'people'.) I did not 
specify anyone in particular because dmb mentioned some specific persons in a 
previous post and I wanted to avoid repetition. I also made clear (I hope) that 
I do not enjoy the use of these labels. In this sense I am sad to note that, 
over the past few months, a notion of 'us' and 'them' has crept in which 
doesn't add any sense of trust or respect.





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