Hello everyone

On Sun, Apr 17, 2011 at 3:15 AM, MarshaV <[email protected]> wrote:
>
>>>>>
>>>>> Greetings,
>>>>>
>>>>> Seems to me of the debate the lately is predicated on there being a 
>>>>> "Cartesian Me' to choose or have freedom.  What does it mean for a 
>>>>> 'useful illusion' to possess such control over its experience?
>>>>>
>>>>>
>>>>>   "This Cartesian 'Me,' this autonomous little homunculus who sits behind 
>>>>> our eyeballs looking out through them in order to pass judgment on the 
>>>>> affairs of the world, is just completely ridiculous. This self-appointed 
>>>>> little editor of reality is just an impossible fiction that collapses the 
>>>>> moment one examines it. This Cartesian 'Me' is a software reality, not a 
>>>>> hardware reality. This body on the left and this body on the right are 
>>>>> running variations of the same program, the same 'Me,' which doesn't 
>>>>> belong to either of them. The 'Me's' are simply a program format.
>>>>>
>>>>>     (LILA, Chapter 15)
>>>>
>>>> Hi Marsha
>>>>
>>>> "In all sexual selection, Lila chooses, Dynamically, the individual
>>>> she wants to project into the future. If he excites her sense of
>>>> Quality she joins him to perpetuate him into another generation, and
>>>> he lives on. But if he's unable to convince her of his Quality-if he's
>>>> sick or deformed or unable to satisfy her in some way-she refuses to
>>>> join him and his deformity is not carried on." [LILA}
>>>>
>>>> Dan comments:
>>>>
>>>> Here, RMP is saying that choosing is a Dynamic activity, one that
>>>> cannot be defined in so many words. All sexual selection, or natural
>>>> selection if you will, is determined by Lila and her Dynamic choice.
>>>> Our bodies know this instinctively. Intellectually, "we" have only
>>>> been around a short time compared to the cells that make up "our"
>>>> bodies.
>>>>
>>>> Dan
>>>
>>>
>>> Hi Dan,
>>>
>>>
>>> Either the 'Cartesian self' is an illusion or it is not.   For me it is an
>>> illusion.  Lila doesn't choose anything.  Preferences are there
>>> reflecting her biological static patterns of value.  Does Lila
>>> psychologically choose?  No.  SHE may build a story about such
>>> and such an attraction and the results, but SHE is not in control.
>>> At least as she is presented in the story-line.
>>
>> Hi Marsha
>>
>> "Lila" as presented in my quote above doesn't refer to the "Cartesian
>> self." RMP has stated that is an illusion. Lila refers to the Dynamic
>> choice which drives evolution... not to an individual. I thought that
>> was clear but I guess not...
>>
>> Dan
>
> Hi Dan,
>
> Then you changed the subject, because I was speaking of the illusion
> of the ME, the "Cartesian Me"  having 'freewill" and making "choices."

Dan:

I didn't change the subject. The quote I offered is 7 paragraphs down
from your own quote. RMP has already denied the existence of a
"Cartesian Me" and is explaining how Lila is a collection of values.

Marsha:
> I will expand my former statement, the preferences of the biological static
> patterns of value are further shaped by social static patterns of value and
> intellectual static patterns of value.  And with these preferences WE build
> stories of how and why and when and where and with whom, which create
> pleasure and pain.  Stories.

Dan:

Yes, I understand that.

>Marsha:
> Why did you introduce "sexual selection" quote?  What kind of access do
> we have to the biological preferences besides the obvious signals?

Dan:

As an example of choice being Dynamic and not static. I assume that is
why RMP also introduced it. Again, I would have thought that clear.
Not sure why you are objecting to this other than to have something to
be objectionable about...

Marsha:
We
> have more control over the social and Intellectual patterns because they
> are so often present through conceptualization and language.  Anyway,
> it seems to me that most of the discussion is defending the type of choices
> made by a "Cartesian Me", and that is story-telling, illusion.  But maybe I
> am wrong, and that is causing the confusion.  And yes, understanding
> these preferences intellectually is better than letting them run wild, but
> let's make sure we understand that that "Cartesian Me" is illusion. And I
> am not sure we've done that.

Dan:

It is good to know what one is talking about, I agree. We should all
heed that advice.

Dan
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