Hi Marsha and anyone else interested in my opinion (which I know
leaves a few avatars out),

I have been reading through these posts, which are fast and furious,
and thought I would respond to what is being called the Cartesian Me.
Perhaps this will clear up some of the confusion which seems to be
propagated.  My exposition will be based on the distinct levels that
are used to help describe Quality.

The Cartesian Me does exist within the Societal Level, it has to.  It
is what makes up the societal level, and what the societal level
influences.  It is not an illusion.  This is not hard to see.  As a
single sensing being, we cannot find a location for what we term the
"I".  We never will be able to, since it does not exist at this level.
 As a group, we can define and use the individual "I" without any
problem whatsoever.

Where the difficulty seems to come up is in discussions which
mistakenly perform a mixing of levels.  It seems that some conflate
the individual consciousness level with structures within the Societal
level, and this nullifies the distinction between the levels.  It is
like ascribing aspects of fire to those of water.  There are many
qualitative differences between the two.

Therefore, the acceptance of levels provides a very easy solution to
what seems to be circular arguments without resolution.  At the
societal level the self exists, but not at the individual level.  In
the same way, the atom does not exist at the inorganic level, whereas
it does in the intellectual level.  Species do not exist at the
biological level, but do at the societal and intellectual levels.  I
hope this is not getting to unclear for readers.

If we agree that the levels are useful, we must use them logically in
a discussion of MoQ.  By ascribing attributes of one level to another,
we arrive at encompassing statements that bear no fruit at all.  They
are misdirections on the path of MoQ, and easily confuse and deny the
existence of things.

Finally, I would like to present what I have been reading concerning
the use of the term "illusion".  It seems that this word is being used
to represent something that isn't real.  However, it is quite clear
that an illusion represents a specific real thing, such as an illusion
of an oasis in the desert.  Therefore, illusions are
misinterpretations of very real things.  This would be in contrast to
delusions.  So when it is said that the self is an illusion, this
would mean that such "self" exists, just not as we think it does.
Otherwise it would not be called an illusion.  If we take the premise
of Buddhism that the self does not exist, but arises as a result of
what some fondly call Patterns in this forum, then what exactly are we
pointing to with the concept of self?  I certainly know that I exist,
be it as a codependent arising or whatever.  The fact that things do
not inherently exist is obvious from chemistry and physics where
everything is made up of something smaller, down to the infinitely
small.

In the past I have tried to begin discussion on what the levels
symbolize as metaphysical tools.  I have suggested repeatedly that the
Intellectual level is not individual intellect.  It can't be.  The
Societal Level is not a group of individuals, since that is not a
Level.  The biological is not a collection of inorganic molecules.
Within one level, the other levels are of mysterious consciousness.
We can look for signs of their existence; any projection of their
attributes must treat them as self perpetuating entities.  This does
not mean that one level cannot impinge its quality on another level,
since we are discussing personal opinions through the societal level,
and as a result often opinions are transformed.  But, this is a topic
for another time.  Levels can be very useful for explaining things if
they are used correctly.

Cheers,
Mark




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