Hello Dan,

On Apr 17, 2011, at 1:50 PM, Dan Glover wrote:

> Hello everyone
> 
> On Sun, Apr 17, 2011 at 3:15 AM, MarshaV <[email protected]> wrote:
>> 
>>>>>> 
>>>>>> Greetings,
>>>>>> 
>>>>>> Seems to me of the debate the lately is predicated on there being a 
>>>>>> "Cartesian Me' to choose or have freedom.  What does it mean for a 
>>>>>> 'useful illusion' to possess such control over its experience?
>>>>>> 
>>>>>> 
>>>>>> "This Cartesian 'Me,' this autonomous little homunculus who sits behind 
>>>>>> our eyeballs looking out through them in order to pass judgment on the 
>>>>>> affairs of the world, is just completely ridiculous. This self-appointed 
>>>>>> little editor of reality is just an impossible fiction that collapses 
>>>>>> the moment one examines it. This Cartesian 'Me' is a software reality, 
>>>>>> not a hardware reality. This body on the left and this body on the right 
>>>>>> are running variations of the same program, the same 'Me,' which doesn't 
>>>>>> belong to either of them. The 'Me's' are simply a program format.
>>>>>> 
>>>>>>   (LILA, Chapter 15)
>>>>> 
>>>>> Hi Marsha
>>>>> 
>>>>> "In all sexual selection, Lila chooses, Dynamically, the individual
>>>>> she wants to project into the future. If he excites her sense of
>>>>> Quality she joins him to perpetuate him into another generation, and
>>>>> he lives on. But if he's unable to convince her of his Quality-if he's
>>>>> sick or deformed or unable to satisfy her in some way-she refuses to
>>>>> join him and his deformity is not carried on." [LILA}
>>>>> 
>>>>> Dan comments:
>>>>> 
>>>>> Here, RMP is saying that choosing is a Dynamic activity, one that
>>>>> cannot be defined in so many words. All sexual selection, or natural
>>>>> selection if you will, is determined by Lila and her Dynamic choice.
>>>>> Our bodies know this instinctively. Intellectually, "we" have only
>>>>> been around a short time compared to the cells that make up "our"
>>>>> bodies.
>>>>> 
>>>>> Dan
>>>> 
>>>> 
>>>> Hi Dan,
>>>> 
>>>> 
>>>> Either the 'Cartesian self' is an illusion or it is not.   For me it is an
>>>> illusion.  Lila doesn't choose anything.  Preferences are there
>>>> reflecting her biological static patterns of value.  Does Lila
>>>> psychologically choose?  No.  SHE may build a story about such
>>>> and such an attraction and the results, but SHE is not in control.
>>>> At least as she is presented in the story-line.
>>> 
>>> Hi Marsha
>>> 
>>> "Lila" as presented in my quote above doesn't refer to the "Cartesian
>>> self." RMP has stated that is an illusion. Lila refers to the Dynamic
>>> choice which drives evolution... not to an individual. I thought that
>>> was clear but I guess not...
>>> 
>>> Dan
>> 
>> Hi Dan,
>> 
>> Then you changed the subject, because I was speaking of the illusion
>> of the ME, the "Cartesian Me"  having 'freewill" and making "choices."
> 
> Dan:
> 
> I didn't change the subject. The quote I offered is 7 paragraphs down
> from your own quote. RMP has already denied the existence of a
> "Cartesian Me" and is explaining how Lila is a collection of values.
> 
> Marsha:
>> I will expand my former statement, the preferences of the biological static
>> patterns of value are further shaped by social static patterns of value and
>> intellectual static patterns of value.  And with these preferences WE build
>> stories of how and why and when and where and with whom, which create
>> pleasure and pain.  Stories.
> 
> Dan:
> 
> Yes, I understand that.
> 
>> Marsha:
>> Why did you introduce "sexual selection" quote?  What kind of access do
>> we have to the biological preferences besides the obvious signals?
> 
> Dan:
> 
> As an example of choice being Dynamic and not static. I assume that is
> why RMP also introduced it. Again, I would have thought that clear.
> Not sure why you are objecting to this other than to have something to
> be objectionable about...

Marsha:
No I am not objecting just to have something to be objectionable about...  
It's a real concern.  So you get it, and I think you 'really' get it.  But I 
think 
it is extremely important, and I'm not sure everybody gets it.  It would be 
a better world if the emphasis was on our interconnectedness rather than 
struggling over choices.  I think no-self is the most important thing to 
understand, otherwise we'll be forever scrapping seagulls.  

Sorry to all that I cause such confusion.




> Marsha:
> We
>> have more control over the social and Intellectual patterns because they
>> are so often present through conceptualization and language.  Anyway,
>> it seems to me that most of the discussion is defending the type of choices
>> made by a "Cartesian Me", and that is story-telling, illusion.  But maybe I
>> am wrong, and that is causing the confusion.  And yes, understanding
>> these preferences intellectually is better than letting them run wild, but
>> let's make sure we understand that that "Cartesian Me" is illusion. And I
>> am not sure we've done that.
> 
> Dan:
> 
> It is good to know what one is talking about, I agree. We should all
> heed that advice.
> 
> 
> 
> Dan




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