[DMB]
Right. Marsha is making a wildly invalid inference, taking a giant leap. She
takes the MOQ's claims about the limits of language to be a condemnation of
language as such.

[Arlo]
Yes, and this is also evident in Mark's words about words being a form of
"imprisonment". I think she further confuses being "devoid language" with
pursuing awareness "beyond language". For her, both the meditating Buddhist and
the proto-human primate without language are in the same state of bliss, that
is torn away when language enters.

[DMB on Marsha]
Its structure is not an evolved capacity, but a prison. It's not just that it
is unable to say anything about the ultimate truth, whatever THAT is. No, it
hides the truth, she says, and by this she must mean that ultimate truth. 

[Arlo]
Right, its says the road is a prison because it "forces" us to drive in a
certain direction, but is blind to what "freedoms" that road also brings. 

Marsha is trapped in a world where she still thinks in terms of existential
reality, rather than being able to understands an empirical, experiential
reality. All is not "no-thing", my motorcycle is very empirically real and
valuable to me, and the activity it enables is as real as real can be.

She is still back trying to argue that there is no "existential motorcycle",
and doesn't see that everyone else here has moved beyond that a long time ago.
She confuses the "homunculus" with the experiential self, and thinks that a MOQ
denies the reality of both. Instead, a MOQ denies the reality of an existential
self, but would say an experiential self is quite real. Better said, it does
not deny "reality", it denies existential reality, and offers an experiential
reality instead.

"Have you ever been at sea in a dense fog, when it seemed as if a tangible
white darkness shut you in, and the great ship, tense and anxious, groped her
way toward the shore with plummet and sounding-line, and you waited with
beating heart for something to happen? I was like that ship before my
[assimilation of language] began, only I was without compass or sounding-line,
and had no way of knowing how near the harbour was. "Light! give me light!" was
the wordless cry of my soul, and the light of love shone on me in that very
hour. " (Helen Keller, The Story of My Life)


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