On May 11, 2011, at 2:49 PM, david buchanan wrote:

> 
> 
> Marsha asked Arlo:
> Have you lost sight of our language being all about the a subject and a verb 
> acting on a direct or indirect object?
> 
> dmb says:
> You're conflating grammar with metaphysics. Using the english language does 
> not entail a commitment to SOM, as we plainly see in Pirsig's philosophical 
> novels.  In fact, he uses the english language to dispute and replace SOM. 

Marsha:
I am not conflating anything.  Language reflects the way we think and our 
reality.



> Marsha asked Arlo:
> How do you know that the structure of our language has greatly enriched human 
> agency?  Did you use active imagination?  Projection?  Because you thunk it?
> 
> dmb says:
> Language gives you the power to ask that question, although you've used that 
> power quite badly. Your question demonstrates the very thing you mock. It's 
> like doubting your capacity to doubt. It's more than a little bit 
> hair-brained.

Marsha:
There you go again, dmb, sputter, sputter, sputter...  


> Marsha said to Arlo:
> I have not spoken of becoming brain dead, just not elevating language when it 
> is much of the problem.
> 
> Arlo replied:
> I am not "elevating" it either, as I said it is not about glorifying or 
> condemn language (or any "structure"), but to see that you can't have the 
> expanded potential structure brings without constraints. These are not 
> opposed forces, language enriches and constrains, and the durability of 
> language historically demonstrates quite clearly that the value it brings 
> outweighs the constraints it places upon u
> 
> dmb says:
> Right. Marsha is making a wildly invalid inference, taking a giant leap. She 
> takes the MOQ's claims about the limits of language to be a condemnation of 
> language as such. Its structure is not an evolved capacity, but a prison. 
> It's not just that it is unable to say anything about the ultimate truth, 
> whatever THAT is. No, it hides the truth, she says, and by this she must mean 
> that ultimate truth. "We can think and characterize reality only subject to 
> language, which is conventional," she says, "Language occludes the way things 
> really are."  I think this is quite confused and the conclusions are rather 
> drastic. 


Marsha:
I have not !condemned! language.  In fact, I fully admitted to being a 
conventional woman.  You're projecting so you can pontificate.  Hahaha.  You're 
so funny.   


> dmb continues...
> Guys like Pirsig and James are not condemning language because it gets in the 
> way of realizing the ultimate truth. They're saying there is no ultimate 
> truth. They're saying truth is a species of the good, an intellectual good. 
> To say this pragmatic truth is conventional and not ultimate is true enough 
> but how does that make it any less good? Is there an unstated premise here, 
> an assumption that conventional reality is to be hated, dismissed or 
> otherwise condemned? Is there some other reality we're supposed to like 
> better? Smells like the same old, same old, same old otherworldly Platonism 
> to me.

Marsha:
If language is structured in a subject-object fashion, it represents 
misconception.   But it is correct that there is no ultimate truth.   

 
___
 

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