On May 11, 2011, at 4:22 PM, ARLO J BENSINGER JR wrote:

> [DMB]
> Right. Marsha is making a wildly invalid inference, taking a giant leap. She
> takes the MOQ's claims about the limits of language to be a condemnation of
> language as such.
> 
> [Arlo]
> Yes, and this is also evident in Mark's words about words being a form of
> "imprisonment". I think she further confuses being "devoid language" with
> pursuing awareness "beyond language". For her, both the meditating Buddhist 
> and
> the proto-human primate without language are in the same state of bliss, that
> is torn away when language enters.
> 

Marsha:
Not what I think at all...  But you know that.




> [DMB on Marsha]
> Its structure is not an evolved capacity, but a prison. It's not just that it
> is unable to say anything about the ultimate truth, whatever THAT is. No, it
> hides the truth, she says, and by this she must mean that ultimate truth. 
> 
> [Arlo]
> Right, its says the road is a prison because it "forces" us to drive in a
> certain direction, but is blind to what "freedoms" that road also brings. 
> 
> Marsha is trapped in a world where she still thinks in terms of existential
> reality, rather than being able to understands an empirical, experiential
> reality. All is not "no-thing", my motorcycle is very empirically real and
> valuable to me, and the activity it enables is as real as real can be.
> 
> She is still back trying to argue that there is no "existential motorcycle",
> and doesn't see that everyone else here has moved beyond that a long time ago.
> She confuses the "homunculus" with the experiential self, and thinks that a 
> MOQ
> denies the reality of both. Instead, a MOQ denies the reality of an 
> existential
> self, but would say an experiential self is quite real. Better said, it does
> not deny "reality", it denies existential reality, and offers an experiential
> reality instead.
> 
> "Have you ever been at sea in a dense fog, when it seemed as if a tangible
> white darkness shut you in, and the great ship, tense and anxious, groped her
> way toward the shore with plummet and sounding-line, and you waited with
> beating heart for something to happen? I was like that ship before my
> [assimilation of language] began, only I was without compass or sounding-line,
> and had no way of knowing how near the harbour was. "Light! give me light!" 
> was
> the wordless cry of my soul, and the light of love shone on me in that very
> hour. " (Helen Keller, The Story of My Life)


Marsha:
Things exist as static patterns, conventionally.   


 
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