dmb,

I've submitted dozens of posts, primarily in the 'Reifying Carrots' thread that 
offer such explanations from many different perspectives.   Do you understand 
'many different perspectives"? 


Marsha  





On May 15, 2011, at 1:36 PM, david buchanan wrote:

> 
> 
> Marsha said to Mark:
> I see reification as a tool too.  But as dmb says that James says, 
> "Intellectualism becomes vicious, he said, when concepts are reified, deified 
> and the empirical reality from which they were abstracted in the first place 
> is denigrated as less than real."
> 
> dmb says:
> Reification is not a tool. It is a certain kind of mistake, a conceptual 
> error. It is a particular way to misuse a concept or abuse an idea. Nobody 
> needs to take my word for it. Look it up. When generalizations and 
> abstractions are mistakenly given concrete, existential status, when a 
> concept is taken as something more than a concept. Around here, subjects and 
> objects would be the prime example. They are fine AS concepts. When they are 
> treated as different kinds of substances or mistaken for metaphysical 
> categories, you've committed the error known as reification. The term is used 
> to oppose various kinds of essentialism and Platonism, as well as SOM
> 
> I think it was Marsha who said:
> And in this reification process, it is that cage wall that creates separation 
> between the phenomenon/concept and the self when an image, construct or 
> definition is erected and assigned.  imho
> 
> dmb says:
> I can't make much sense of this word salad but it's pretty clear that you're 
> confused about the definition of "definition". A definition is like a line or 
> a wall that surrounds a word or a concept. But that line does not separate 
> the word from experience or from the phenomenal reality. The wall around each 
> word or concept separates it from OTHER WORDS and OTHER IDEAS. Words mean 
> what they mean in relation to all the other words in the language. The 
> definition of every word is never anything except more words. It's a system 
> of relations. It's a system of distinctions and relations, similarities and 
> opposites, of subtle connotations and stark contrasts. That's root basis of 
> all conceptual thought. All these analogies, comparisons, oppositions and 
> distinctions are verbal and intellectual. They're explainable and knowable 
> and useful and good. There no rule that says this must be spoiled by 
> "reification".
> 
> I think it would make sense to use that term to push back against the error 
> whenever it appears someone is committing it. If you or Mark actually 
> understood the problem and could recognize it when you saw it, you'd be on 
> the war path against Ham's essentialism. You can see here what James meant by 
> "reifying" the concept of a circle and "denigrating" the actual experiential 
> reality of circles.
> 
> An essence characterizes a substance or a form, in the sense of the Forms or 
> Ideas in Platonic idealism. It is permanent, unalterable, and eternal; and 
> present in every possible world....Socrates was one of the first 
> essentialists, believing in the concept of ideal forms, an abstract entity of 
> which individual objects are mere facsimilies. To give an example; the ideal 
> form of a circle is a perfect circle, something that is physically impossible 
> to make manifest, yet the circles that we draw and observe clearly have some 
> idea in common — this idea is the ideal form. Plato believed that these ideas 
> are eternal and vastly superior to their manifestations in the world, and 
> that we understand these manifestations in the material world by comparing 
> and relating them to their respective ideal form. Plato's forms are regarded 
> as patriarchs to essentialist dogma simply because they are a case of what is 
> intrinsic and a-contextual of objects — the abstract properties that makes 
> them what they are. For more on forms, read Plato's parable of the cave.
> 
> 
> The sun will come up tomorrow and the point of this post will be even further 
> over Marsha's head.
> 
> 
> Bet on it.
> 
> 
> 
> 
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