Two unrelated comments.  One about how the Greeks constructed the
necessary precondition for monotheism while amidst a multitude of
gods; the other a contrast between false values and false objects.

[DMB]
...the ideal form of a circle is a perfect circle, something that is
physically impossible to make manifest, yet the circles that we draw
and observe clearly have some idea in common — this idea is the ideal
form. Plato believed that these ideas are eternal and vastly superior
to their manifestations in the world, and that we understand these
manifestations in the material world by comparing and relating them to
their respective ideal form.

[Mary]
With Plato, then, germinated the necessary preconditions for
monotheistic religion; for without an ideal that transcends observed
reality then the multitude of capricious gods would suffice.

[DMB]
...You can see here what James meant by "reifying" the concept of a
circle and "denigrating" the actual experiential reality of circles.

[Mary]
I am struck that there is such concern over the difference between
reifying a concept and denigrating 'actual' experiential reality since
both have the same result.  Both require belief in the 'existence' of
something in a false context - in this case, as we know, a
subject-object context.  This is a concern for those who observe the
world out there with their mind in here and strenuously object to
equating the two.  It is valid to object to equating 'reifying a
concept' to 'actual experienced reality' if you believe there is an
actual 'material' reality to be experienced 'out there'.

The platypi are multiplying.  Perhaps we agree?

Concern for the 'falseness' of a reification is only so if one is
convinced utterly of the 'truthness' of material reality.  In this
situation the two are starkly at odds and cannot be equated.  This is
as it should be, even within the MoQ.

But if 'reality' is understood to consist only of patterns of value,
have you ever concerned yourself with false patterns of value?  Can't
be done because everything is a pattern of value, and there are no
'false' ones.  Is it possible to reify a pattern of value?  Yes.
subject-object metaphysics requires it, unable to see that the
reification itself is but one more pattern of value.

Therefore, it's all good.  Does that make sense?

Best,
Mary

On Sun, May 15, 2011 at 1:41 PM, david buchanan <[email protected]> wrote:
>
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