Dmb,

Your explanations are preconceived patterns, you necessity for free-will is 
based on a pattern, patterns based on previous conclusions.  

My posts are based on a language: subject, predicate and object.  Sorry.  
That's the best I can do   But my understanding of the MoQ  is based more on 
experience than the text, and the experiences (mediation/mindfulness, for 
example) I am unable to share.   


Marsha 




On Jul 18, 2011, at 12:48 PM, david buchanan wrote:

> 
> Marsha said to dmb:
> 
> I have no desire to discuss free-will or determinism with you, and I have no 
> desire to play Whack-A-Mole. 
> 
> 
> dmb says:
> Ahh, but are you really free to act on that lack of desire to act? Or are you 
> determined to evade responsibility for your contradictory claims? 
> To truly understand what I'm saying, you have to negate all my statements so 
> that the meaning is reversed and then negate that reversal so that you come 
> right back to the original statement but with an altered meaning and context 
> wherein everything is both true and not true at the same time. 
> 
> See? For me, it's all about me, me, me and everyone know that I'm so 
> enlightened and deep and profound that coherence and logical consistency just 
> aren't for me, me, me and words only ever mean whatever they happen to mean 
> to me at any given moment. Cause that's how I roll, baby,
> 
> 
> One minute, Marsha says:
> 
> In the MoQ, there is no subject and there are no objects.  If there is no 
> subject - if there is no self - then there is no subject/self to have freedom 
> of the will, and likewise, there is no subject/self who has a life that is 
> determined.  The issue is meaningless. 
> 
> 
> The next minute Marsha says:
> For me, the MoQ's self is a collection of ever-changing, interrelated, 
> impermanent, static patterns of inorganic, biological, social and 
> intellectual value in a field of Dynamic Quality.
> 

___
 

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