On Jul 20, 2011, at 6:00 PM, david buchanan wrote:

> 
> Marsha said to dmb:
> 
> Now you seem to understand why I've stated that I neither accept free-will, 
> nor deny free-will.  It's irrelevant within the MoQ.
> 
> dmb says:
> Nothing could be further from the truth. I'm saying that the MOQ reformulates 
> the issue so that freedom and constraint are just about the MOST relevant 
> thing in the universe. I'm correcting the distortion which render it 
> irrelevant and meaningless, such as your's and Steve's.

Marsha:
Three questions:  

Have you dropped the words 'free-will' and 'determinism'?  
If you are using new words please define them clearly?  
Please clearly explain the reformulation as you understand?  

 
If you are not using 'free-will' and 'determinism' as defined in the 
dictionary, than you must agree that I was correct to neither accept 
'free-will' and 'determinism', nor reject 'free-will' and 'determinism'.  They 
are irrelevant within the MoQ.  Of course, you are about to explain the new 
words to use and new understanding.  

I look forward to your explanations.  


Marsha 






> I'm saying freedom and constraint go all the way down and I'm saying that 
> AGAINST your vacuous nihilism.
> 
> Like Steve, you don't seem to understand that asserting a dependent self - as 
> opposed to an independent self - is not at all the same as saying there is no 
> self at all. In Pirsig's formulation, the "one" who is free to some extent 
> and the "one" controlled to some extent is that dependent self. That is the 
> self for whom freedom and control is anything but irrelevant. That's what 
> what the whole evolutionary battle is all about. 
> 
> To NEITHER reject NOR accept freewill doesn't even count as having a position 
> on the issue. It's just another classic example of meaningless equivocation.
> 
> Your mantra is boring. Would it kill you to write a fresh sentence? 
> 
> 
> 
> 
>> On Jul 20, 2011, at 5:14 PM, david buchanan wrote:
>> 
>>> 
>>> Steve asked dmb:
>>> Maybe you can answer this as our master of logic. How can you still think 
>>> it is an interesting question to wonder about whether a DEPENDENT self has 
>>> INDEPENDENT (free) will?
>>> 
>>> dmb says:
>>> How can I think it's interesting to ask about the DEPENDENT self's 
>>> INDEPENDENT (free) will?
>>> Well, I don't think that is an interesting question at all. I think the 
>>> question is absurd. The question confuses and combines two completely 
>>> different conceptions of the self. In the MOQ, everything exists in 
>>> relation to everything else and, in that sense, there is no such thing as 
>>> independence. But you don't seem to understand that asserting a dependent 
>>> self is not at all the same as saying there is no self at all. In Pirsig's 
>>> formulation, the "one" who is free to some extent and the "one" controlled 
>>> to some extent is not independent. 
>>> 
>>> Steve said: 
>>> You accuse me of changing the subject, but my point all along has been that 
>>> the free will determinism debate is an SOM problem which as Pirsig says, 
>>> doesn't come up in the MOQ.  ...If there is no independent (free) self, 
>>> then in the SOM sense of the term (and "free will" is an SOM term) the MOQ 
>>> denies the "free will" horn of the ancient dilemma. If reality is Quality, 
>>> the MOQ denies the determinism horn of the dilemma as well. What we have 
>>> here is not some middle ground that says we have a little free will and are 
>>> also a little bit determined by forces external to the will (since the MOQ 
>>> doesn't play that internal/external subject-object game). Instead the MOQ 
>>> denies the SOM premise (the independent self in a world of objects) upon 
>>> which  it could possibly make sense to ask the free will/determinism 
>>> question. That doesn't mean we can't talk about freedom, but in the MOQ we 
>>> aren't talking about "free will" since there is no independent self who 
>>> could possess this faculty.
>>> 
>>> dmb says:
>>> Yes, so you keep saying. You keep insisting that "free will" is superglued 
>>> to SOM and the independent self. That is just an arbitrary rule that you 
>>> made up and that's exactly why you keep re-inserting the Cartesian self 
>>> into my sentences, even the ones in which I reject the Cartesian self. That 
>>> arbitrary rule of yours is, in effect, a straw man factory. You're cranking 
>>> them out by the dozen. You are objecting to claims that nobody made. You're 
>>> asking me to defend the ridiculous nonsense produced by YOU at YOUR straw 
>>> man factory.


 
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