On Thu, Jul 21, 2011 at 3:28 PM, david buchanan <[email protected]> wrote:
>
> Steve said to dmb:
> You are bending over backwards to disagree with me. I most certainly did NOT 
> say that questions about freedom and constraint don't make sense in the MOQ. 
> ... It reformulates the question in terns of sq and DQ rather than in terms 
> of the will of an free subject. ... You have just snipped out from the above 
> quote that you are responding to where I said back in April, "...We can 
> identify with our current patterns of preferences and the extent to which we 
> do so we are not free. We are a slave to our preferences. Rather we ARE our 
> preferences. Or we can identify with the capacity to generate, sustain, or 
> destroy existing patterns in favor of (we hope) new and better ones. To the 
> extent we do we are free."  And then, as if you were teaching me a lesson, 
> you quote this to me "In Zen, there is reference to "big self" and "small" 
> self. Small self is the patterns. Big self is Dynamic Quality." Now isn't 
> that exactly what I just said???
>
> dmb says:
> You're still not getting it, Steve. The part of the quote that you put back 
> in does not help you. You're making the same crucial mistake in that part 
> too, or rather it's just another way to assert the same position that I'm 
> complaining. I think "value determinism" is a good name for it.
>
> Your reasoning goes roughly like this: 1) The small self is made of static 
> patterns. 2) We are not free to the extent that we are controlled by static 
> patterns. And then the invalid leap is, in your words, 3) "we are not free. 
> We are a slave to our preferences".

Steve:
As soon as I said that I corrected it, "Rather we ARE our
preferences." But of course you snipped that because it is easier to
misrepresent what I said.

Also, in your 3), the "we" here is just small self. "We can identify
with our current patterns of preferences and the extent to which we do
so we are not free."

dmb:
> The assumption behind this leap seems to be that since the small self isn't 
> anything above and beyond the patterns, then the extent to which we are 
> controlled by static patterns must be 100%.

Steve:
Pretty much Did you notice the "extent to which we do" part?

Small self is nothing other than a collection of static patterns. The
extent to which small self is controlled by static patterns is better
put as the fact that small self literally IS the static patterns. (It
doesn't make any sense to say we are controlled by our values (as you
keep trying to portray me as saying) when we ARE our values.) This is
only true TO THE EXTENT THAT and ONLY to the extent that we identify
with small self. But that's not the whole picture...


dmb:
That's why I call it "value determinism".

Steve:
Yes, I noticed how self-satisfied you are about that one, but it is an
oxymoron. We do what we value doing, we do what we want, we do what we
like. That is what it means for us to be our values and is pretty much
the opposite of opting for the determinism horn of the SOM dilemma
which says that we do what we are caused by mechanistic forces to do.
The only caveat here which prevents the MOQ from affirming the free
will horn of the SOM dilemma (besides denial of the underlying premise
of the Cartesian self)  is that though we act on our values we (as
small self) don't CHOOSE to value what we value since we ARE our
values, so it doesn't make sense to say that in addition to be capable
of willing acts this willing is somehow free of something.


dmb:
> Then there is the Big Self, right? Apparently, you're taking the Dynamic self 
> as something completely separate from the preferences to which we are slaves.

Steve:
Why do you insist on calling small self a slave? Small self is not a
slave his preferences. Small self literally IS his preferences.

dmb:
 Apparently, you seem to think there would be no overlap if the small
self and Big self (sq&DQ) were represented in a Venn diagram, as if
it's all slavery and control in the little circle and it's all freedom
in the big circle.

Steve:
Yes, that is exactly how I see it. Or maybe one big circle divided
into two parts.

dmb:
As I imagine it, the small self exists entirely within the Big Self
and there is nothing but overlap.


Steve:
Good for you. Is the rest of the world under some obligation to
imagine it the way that you imagine it?

dmb:
We are both at the same time and these are conceptual distinctions,
not distinct metaphysical compartments.


Steve:
Wrong. DQ/sq is definitely intended as a metaphysical distinction.

dmb:
Quality is what you like, what you prefer and static quality are
stable patterns of preference, not a prison to be escaped from. These
patterns are what increase your capacity to respond freely. DQ and sq
are both Quality, after all.

Steve:
Sure. DQ/sq is how Pirsig divides Quality. In Zen terms it is
equivalent to diving self into Big Self/small self.


> Steve said:
> "Dependent self" means that it depends on something. It doesn't mean 
> "controlled like a slave," but it does mean "not free," i.e., not DQ.

> dmb says:
> But Steve, you JUST said, to put it in your own words, that "we are not free. 
> We are a slave to our preferences". You seemed to think that both things were 
> true five minutes ago and both sentences mean the same thing anyway.


Steve:
Yeah, and as soon as I said that I amended it by saying, "Rather we
ARE our preferences." It isn't correct to say we are controlled by our
preferences when we ARE our preferences.



dmb:
Why do you want to backtrack on your own words AND assert what is
plainly nonsense anyway. I mean, is there any important difference
between the claim that "we're not free" and "we are slaves"? Isn't
that just what slave means, not free?


Steve:
Oh, right, so we are not talking about free will versus determinism
but rather the classic philosophical dilemma of free will versus
slavery. Right. EXACTLY the same. How could I possibly object to that
terminology?

And backtrack? I have said from the start that we ARE our preferences
rather than being determined by our preferences. That is nothing new
and no backtrack. This is a perfect example of why you are so toxic to
this discussion group. All you offer us is heat and no light.
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