I think Dan is right. You'll make an amazing teacher some day.

On Thu, Jul 21, 2011 at 3:51 PM, david buchanan <[email protected]> wrote:
>
> Oh, by the way, Steve, one more point;
>
>
> You said to me:
> And then, as if you were teaching me a lesson, you quote this to me "In Zen, 
> there is reference to "big self" and "small" self. Small self is the 
> patterns. Big self is Dynamic Quality." Now isn't that exactly what I just 
> said???
>
> dmb says now:
> I dished up the quote to "teach you a lesson" about a completely different 
> point, my main point, which is one you apparently missed. Again. I dished the 
> quote up in the context of explaining how your use of the word "independent" 
> conflates two different senses of the word. The lesson wasn't about the MOQ's 
> big self and small self. It was about the difference between SOM's self and 
> the MOQ's self. Huge difference. It seems pretty obvious to me, but I'll 
> repeat that point with some added emphasis.
>
> ...When I say "DEPENDENT self", it does NOT mean this self is unfree or that 
> it is a slave. It means just means that this self is NOT discontinuous with 
> the rest of reality. It's not made of a different kind of substance or a 
> metaphysical entity [AS IN THE CARTESIAN MODEL OR SOME]. Instead, this self 
> is DEPENDENT in the sense that it exists in relation to the evolutionary 
> moral framework of the MOQ. Mind and matter are not opposed ontological 
> categories [AS IN SOM], they are names for the levels of evolution. As Pirsig 
> puts it, they have a matter-of-fact evolutionary relationship, which is to 
> say mind DEPENDS upon the social, biological and inorganic patterns from 
> which it evolved. These patterns contain the MOQ's DEPENDENT self and that is 
> the self about whom we are asking questions.[NOT THE CARTESIAN SELF] That's 
> the "one" whose will is both free and determined to some extent. That is the 
> "one" who is free to follow DQ to some extent and the "one" who is controlled 
> static p
>  atterns to some extent, as in the Pirsig quote you like so well.
> "the MOQ...denies any existence of a "self" that is INDEPENDENT of inorganic, 
> biological, social or intellectual patterns. There is no "self" that contains 
> these patterns. These patterns contain the self. This denial agrees with both 
> religious mysticism and scientific knowledge. In Zen, there is reference to 
> "big self" and "small" self. Small self is the patterns. Big self is Dynamic 
> Quality." (Annotn. 29)
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