Dmb,

Let me add one more question:

If you think within the MoQ that free-will and determinism have new 
definitions, please offer them...  


Many thanks,

Marsha  


On Jul 26, 2011, at 11:49 AM, MarshaV wrote:

> 
> Dmb, 
> 
> 
> I asked you these question previously, but I'll try again.  
> 
> 
> Marsha:
> Three questions:  
> 
> Have you dropped the words 'free-will' and 'determinism'?  
> If you are using new words please define them clearly?  
> Please clearly explain the reformulation as you understand?  
> 
> 
> If you are not using 'free-will' and 'determinism' as defined in the 
> dictionary, than you must agree that I was correct to neither accept 
> 'free-will' and 'determinism', nor reject 'free-will' and 'determinism'.  
> They are irrelevant within the MoQ.  Of course, you are about to explain the 
> new words to use and new understanding.  
> 
> I look forward to your explanations.  
> 
> 
> Marsha 
> 
> 
> 
> 
> 
> 
> 
> 
> 
> 
> On Jul 26, 2011, at 10:53 AM, david buchanan wrote:
> 
>> 
>> 
>> Steve said:
>> ...Sure, but the free will question is about HOW choices are made.
>> 
>> 
>> John replied:
>> Is it?  I thought it was *whether* choice was made or even possible. Whether 
>> it's possible to choose, to freely decide.  ...I believe individuality is 
>> itself a choice, and thus we don't make choices, choices make us.  And yes, 
>> I think that is the exact opposite of determinism.  I guess I have no real 
>> bone to pick with you.  It's that Sam Harris guy I find ridiculous. ...
>> 
>> dmb says:
>> 
>> Yes, of course the question of free will is about whether or not we have any 
>> free will. Knowing something about HOW choices are made can inform your 
>> opinion as to whether we are determined or free, but that certainly is the 
>> question. This seems to be just of one of several ways in which Steve has 
>> confused that question.
>> 
>> One of the biggest problem in this months-long thread is that Steve keeps 
>> trying to make Sam Harris's determinism compatible with the MOQ's 
>> reformulation and the result is not pretty. Take a look at these lines from 
>> Harris's blog and then tell me if you don't think he's a classic SOM 
>> determinist.
>> 
>> Sam writes, "...You seem to be an agent acting of your own free will. The 
>> problem, however, is that this point of view cannot be reconciled with what 
>> we know about the human brain. All of our behavior can be traced to 
>> biological events about which we have no conscious knowledge: this has 
>> always suggested that free will is an illusion. 
>> ...The truth seems inescapable: I, as the subject of my experience, cannot 
>> know what I will next think or do until a thought or intention arises; and 
>> thoughts and intentions are caused by physical events and mental stirrings 
>> of which I am not aware. Of course, many scientists and philosophers 
>> realized long before the advent of experimental neuroscience that free will 
>> could not be squared with an understanding of the physical world. 
>> ...If the laws of nature do not strike most of us as incompatible with free 
>> will, it is because we have not imagined how human action would appear if 
>> all cause-and-effect relationships were understood.  ...we cannot help but 
>> let our notions of freedom and responsibility travel up the puppet’s strings 
>> to the hand that controls them. ...Decisions, intentions, efforts, goals, 
>> willpower, etc., are causal states of the brain, leading to specific 
>> behaviors, and behaviors lead to outcomes in the world."
>> 
>> That's enough. You get the idea....
>> 
>> 
>> 
>> 
>> 
>> 
>>                                        
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