Marsha,
Got it.  I am simply projecting as usual
Mark

Mark

On Aug 21, 2011, at 11:31 PM, MarshaV <[email protected]> wrote:

> 
> 
> Mark,
> 
> Nothing to forgive, of course.  The reference to a potato chip was 
> my poor attempt at a zen reply, like pointing to a bamboo plant.  
> 
> 
> Marsha 
> 
> 
> 
> 
> 
> 
> On Aug 22, 2011, at 12:17 AM, 118 wrote:
> 
>> Hi Marsha,
>> I am not sure what you mean.  I present things to entertain, not to be
>> special.  Nothing that I say is new, I try to present it in a
>> different way each time.  I presented the Zen poem to give you some
>> awareness of "self" as it relates to Zen.  (I am not sure if it was a
>> translation, it was something I heard Alan Watts say years ago).  In
>> Zen terms, such a self is not a thinker of thoughts, why do you think
>> you are supposed to "empty your head of thoughts to experience Zazen?
>> To say that a self is a thinker of thoughts just does not make sense,
>> unless you are subscribing to some kind of modern day misguided
>> physical psychology nonsense.  It is like saying a that someone at a
>> concert is actually producing the music.
>> 
>> Besides, I presented something that I personally find important, and
>> all I get is some snide remark about potato chips.  What the hell is
>> that all about?  Is it to be a cutesy little dumb blond?  If you did
>> not understand it, at least keep your trite little nonsense to
>> yourself.  If you do understand, then tell me where I have gone wrong.
>> 
>> You seem to dangle fish in front of everybody to make them jump
>> through hoops.  What is that fish?  Why, it is others desire to be
>> Right.  Not very often do you support what others are saying, but
>> speak in platitudes that have no relation to the subject at hand.
>> But, I know, this is just your way, I am just pulling your covers.
>> 
>> If you do not feel you do this, just ask yourself if you would post on
>> a forum that you never got answers to.  I highly doubt it.  This is
>> your form of ego entertainment, there is nothing that may be
>> meaningful to you in it.  Bait and switch, present the football then
>> pull it away.  Some like this game, but please spare the potato chip
>> remarks for them.  It is just plain silly.
>> 
>> There, I have had my vent.  Please forgive me.
>> 
>> Cheers,
>> Mark
>> 
>> On Sun, Aug 21, 2011 at 4:42 PM, MarshaV <[email protected]> wrote:
>>> 
>>> Mark,
>>> 
>>> Grrrrr to you.
>>> 
>>> Was your presenting the little English translation of the Zen poem an 
>>> exception to your rule because what you present is special?  Or was it a 
>>> kind of 'do what I say and not what I do' moment?
>>> 
>>> 
>>> Marsha
>>> 
>>> 
>>> 
>>> 
>>> 
>>> 
>>> On Aug 21, 2011, at 2:13 PM, 118 wrote:
>>> 
>>>> BZZZZ
>>>> 
>>>> Is that worth one of your dangling fish that I jump through hoops for?
>>>> 
>>>> Mark
>>>> 
>>>> On Sun, Aug 21, 2011 at 10:29 AM, MarshaV <[email protected]> wrote:
>>>>> 
>>>>> You bet it's worth a peanut!
>>>>> 
>>>>> 
>>>>> How about:
>>>>> 
>>>>> There once was a bee that sat on a wall,
>>>>> it said bzzzz, and that is all.
>>>>> 
>>>>> 
>>>>> 
>>>>> Marsha
>>>>> 
>>>>> 
>>>>> On Aug 21, 2011, at 1:09 PM, 118 wrote:
>>>>> 
>>>>>> Marsha,
>>>>>> 
>>>>>> There was a young man who said tho'
>>>>>> It seems that I know that I know
>>>>>> What I would like to see
>>>>>> Is the "I" that knows me
>>>>>> When I know that I know that I know
>>>>>> 
>>>>>> Zen
>>>>>> 
>>>>>> That is worth at least a peanut
>>>>>> 
>>>>>> Mark
>>>>>> 
>>>>>> On Sun, Aug 21, 2011 at 10:05 AM, MarshaV <[email protected]> wrote:
>>>>>>> 
>>>>>>> Mark,
>>>>>>> 
>>>>>>> Would you like another potato chip?
>>>>>>> 
>>>>>>> 
>>>>>>> Marsha
>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> On Aug 21, 2011, at 12:03 PM, 118 wrote:
>>>>>>> 
>>>>>>>> Hi Joe, Ham, Marsha, perhaps Ron, Arlo and whomever else is stuck in
>>>>>>>> this two dimensional web,
>>>>>>>> 
>>>>>>>> Let's stick to logic for a second, for this is how philosophy works.
>>>>>>>> Let's not get caught up in semantic misdirection and consider what we
>>>>>>>> can logically create.
>>>>>>>> 
>>>>>>>> When Joe speaks of emotions, he gets caught up in a self-referential
>>>>>>>> circle.  He defines emotions as indefinable.  Why are they
>>>>>>>> indefinable?  Because they are emotions!  I am not sure how far this
>>>>>>>> logic will take one.  Logic is structure, it is something we build on
>>>>>>>> assumptions.  Such structures can stretch to the stars, or down to the
>>>>>>>> atom.  We always begin in the middle of these.
>>>>>>>> 
>>>>>>>> Emotions, or as Ham prefers, pre-Rational sentiments, create
>>>>>>>> definitions.  So we logically begin with "that which creates
>>>>>>>> definitions".  Our assumption is therefore that there is something
>>>>>>>> which results in definitions and start the logical process.  We can
>>>>>>>> call this assumption anything we like.
>>>>>>>> 
>>>>>>>> From this assumption, we can logically work our way up into high level
>>>>>>>> math, or down into mystical realities.  We can define such results as
>>>>>>>> Illusions, Delusions, Fantasy, Creativity, Evolution, Devolution, etc.
>>>>>>>> Let us assume that all these things are what we have.  So I will
>>>>>>>> simplify all those words into one: Reality.  Therefore in the first
>>>>>>>> instance, we have "that which creates Reality".  I am of course
>>>>>>>> referring to our individual realities, or as Ham would state, our
>>>>>>>> "sensibilities".
>>>>>>>> 
>>>>>>>> While I enjoy reading Ham's reflections on what he sees, I do not
>>>>>>>> agree with his assumption that "man is the measure of all things".  I
>>>>>>>> would say that "all things are the measure of man".  By this, I mean
>>>>>>>> that man operates within a world that is provided him.  Man's
>>>>>>>> measurements are simply a byproduct of existing measurements.  Man
>>>>>>>> harnesses these things and uses them for his own good.  He cannot
>>>>>>>> create them.
>>>>>>>> 
>>>>>>>> I am not sure who started this thread, but the nature of the subject
>>>>>>>> title seems to point to Marsha.  The "agent" I would assume is similar
>>>>>>>> to Ham's agent.  I did not have the time to read the quotes that
>>>>>>>> Marsha provided since I am more interested in personal contributions,
>>>>>>>> and I do not need to read another interpretation of the Diamond Sutra
>>>>>>>> written in English.  I will say, however, that I disagree that the
>>>>>>>> Self can create thoughts or action.  I therefore prefer Ham's
>>>>>>>> "witness".  If somebody can demonstrate to me a logical or causal
>>>>>>>> connection between the Self (our unique personal awareness), and
>>>>>>>> thoughts (the action of the brain), I would most appreciate it.  For
>>>>>>>> example, what is the mechanism by which the Self creates thoughts?
>>>>>>>> Where does this First Action lie?
>>>>>>>> 
>>>>>>>> Best regards, I enjoy the posts.
>>>>>>>> 
>>>>>>>> Mark
>>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> ___
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