Hi Joe, Ham, Marsha, perhaps Ron, Arlo and whomever else is stuck in
this two dimensional web,

Let's stick to logic for a second, for this is how philosophy works.
Let's not get caught up in semantic misdirection and consider what we
can logically create.

When Joe speaks of emotions, he gets caught up in a self-referential
circle.  He defines emotions as indefinable.  Why are they
indefinable?  Because they are emotions!  I am not sure how far this
logic will take one.  Logic is structure, it is something we build on
assumptions.  Such structures can stretch to the stars, or down to the
atom.  We always begin in the middle of these.

Emotions, or as Ham prefers, pre-Rational sentiments, create
definitions.  So we logically begin with "that which creates
definitions".  Our assumption is therefore that there is something
which results in definitions and start the logical process.  We can
call this assumption anything we like.

>From this assumption, we can logically work our way up into high level
math, or down into mystical realities.  We can define such results as
Illusions, Delusions, Fantasy, Creativity, Evolution, Devolution, etc.
 Let us assume that all these things are what we have.  So I will
simplify all those words into one: Reality.  Therefore in the first
instance, we have "that which creates Reality".  I am of course
referring to our individual realities, or as Ham would state, our
"sensibilities".

While I enjoy reading Ham's reflections on what he sees, I do not
agree with his assumption that "man is the measure of all things".  I
would say that "all things are the measure of man".  By this, I mean
that man operates within a world that is provided him.  Man's
measurements are simply a byproduct of existing measurements.  Man
harnesses these things and uses them for his own good.  He cannot
create them.

I am not sure who started this thread, but the nature of the subject
title seems to point to Marsha.  The "agent" I would assume is similar
to Ham's agent.  I did not have the time to read the quotes that
Marsha provided since I am more interested in personal contributions,
and I do not need to read another interpretation of the Diamond Sutra
written in English.  I will say, however, that I disagree that the
Self can create thoughts or action.  I therefore prefer Ham's
"witness".  If somebody can demonstrate to me a logical or causal
connection between the Self (our unique personal awareness), and
thoughts (the action of the brain), I would most appreciate it.  For
example, what is the mechanism by which the Self creates thoughts?
Where does this First Action lie?

Best regards, I enjoy the posts.

Mar


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